This blog is where, among other worthier things, I boast about what a clever fellow I am, given that not many other people are in the habit of saying this.  A recent incoming email from Michael Jennings, entitled “You told me about this 12 years before the New York Times did”, gives me another opportunity thus to indulge.

The New York Times piece is this, which is a about how rich people have less stuff than poor people, because stuff is now so cheap.

And I said this in this, just over twelve years ago, as Michael says.

I’m guessing it’s the BJT Bosanquet reference that he particularly remembered.

When I got to that ASI Christmas Party the other night, I was already in a grumpy mood, on account of not being allowed to bring three Opera Babes to the party.  That’s right.  The Adam Smith Institute didn’t have room for three glamorous young women, two of them at the Royal College of Music (Goddaughter 2 and her friend) and one of them (another friend of Goddaughter 2) who was auditioning for the Royal College of Music (having already been accepted last year by the Guildhall).  I had already arranged to bring Goddaughter 2, but the ASI having spurned her two glamorous Opera Babe friends, GD2 not unreasonably preferred to be with them.  I don’t mean that the ASI said: Opera Babes? - No thanks.  I mean that they didn’t even allow me to say that they were Opera Babes, so oversubscribed were they.  Or so she said.  The ASI lady put their names on the subs bench list in case of cancellations, but your guests only get on the pitch if the ASI tells you so beforehand, and I heard nothing.

So instead I went to the ASI Christmas Party with Goddaughter 2’s glamorous elder sister.  When I got there, it was clear that although there were many persons present, there was most definitely room for three more Opera Babes.  But, too many mostly very non-operatic males of the species had already signed up to be there, and they needed room to stand around in all-male groups and shout their opinions at each other.

So there I was at the ASI Christmas Party feeling grumpy, looking around the room and recognising hardly anyone, and feeling bad about having dragged GD2’s sister to this ghastly do and being so grumpy about it, and for about the first half hour of being there, I continued to be grumpy.  Three things, however, cheered me up.

First, I bumped into someone I did know, Anton Howes.  And it turns out that he has a new blog.  How very last decade, I said, but really, I was truly delighted to hear this, and started to feel that the evening was not going to be a total write-off after all.  I had actually learned something of genuine use and interest to me.  Cheer-me-up Thing Number One.

Cheer-me-up Thing Number Two, I got my camera out.  I think I saw some other person taking photos and I thought: time for me to do some soul stealing.  Was this uncouth?  Probably.  Would I look like an old prick?  Presumably.  But I was feeling like an uncouth old prick anyway, so out came the camera anyway.  And immediately I cheered up.  Suddenly, people cheered up when I approached them, and ceased from only talking about what they were talking about and instead started presenting themselves to my camera in a way that would make them look approximately as good as they were capable of looking.  And, if they ignored me, well, that’s fine, because when people ignore you and just carry on enjoying themselves, that, if you are a photographer rather than a human being, is good.

Cheer-me-up Thing Number Three: Eamonn Butler saw me taking photos, and approached.  Oh dear.  “Brian, could you please stop being such an uncouth old prick?  And if you do insist on photoing, could you please make a point of not photoing him, or him, or her.” Paranoid rubbish like that flashed up in my brain in between Eamonn being clearly about to say something and Eamonn actually starting to say it.  And what did he say?  He said: “Could you please send us a few of your best photos?” or words to that effect.  Hah!  I was now an officially designated photographer.  I was someone.  Instead of me fretting about not knowing anyone (and about not being allowed to be The Bloke Who Brought The Opera Babes), everyone else had to feel bad that they didn’t know me.  Hurrah!

And actually, when I bustled my way through the throng some more, snap snap snapping, it turned out that actually I did know quite a few of those present.

Here we have, I think, another impact of digital photography.  Digital photography cheers up people like me when we go to parties.  But, shame I couldn’t photo the Opera Babes.

All of which began life as a mere intro to me showing you lots of the photos I actually took at this do.  But, people who might google their way to - or maybe even be steered with a link towards - such photos won’t be wanting a long ramble attached to them about how I felt before and during the taking of them.  So, I’ll stick them up in a separate posting.  This I promise.

Every so often I toy with the idea of dumping my Feline Friday habit.  But what am I supposed to do with a headline that reads FBI’s most wanted cybercriminal used his cat’s name as a password?  Just ignore it?  Hardly.

And now that I am already doing a cat posting with a hi-tech vibe about it, how about What robots can learn from cats.  One of the things robots can learn from cats, it would seem, is how to land on their feet without doing themselves damage.  My favourite bit of this report is where some computer genius says:

“It’s not the fall that kills you. It’s the sudden stop at the end.”

How very true.

More hi-tech plus cats news: Buy your cat a robot: Mousr acts like real prey.

But as the tsunami of cattery on the www roars out across the planet threatening to drown everyone in feline freak facts, the backlash is getting underway.  Can a wave cause a backlash?  It can now.  What research says about cats: they’re selfish, unfeeling, environmentally harmful creatures.  They don’t love you, they slaughter endangered bird species, and they spread parasites that do your head in.

Finally, here are a couple of pictures I took last Sunday, in a Portobello Road coffee cafe:

On the left there, Perry de Havilland (Samizdata supremo) shows me a cat picture on his mobile, and on the right, on Michael J’s mobile, no cat connection, but far too good a headline to ignore.

People drone on about how our new toys have replaced real socialising.  But here we observe them spicing up real socialising, by giving us something to chuckle about, while sitting right next to each other.

Also mentioned during our little bit of face-to-face socialising was this epoch-nailing scene.

One of the problems of big arrays of Poppies is that, like at funerals, you feel a certain pressure to adopt the proper tone of solemnity, like you being solemn is going to stop the First World War having happened, or something.  No, really, I do get it.  It’s very sad, what with all those soldiers having died, and what with lots of the people present perhaps remembering particular departed loved ones.  You probably shouldn’t be enjoying yourself too obviously.

And in particular, you probably shouldn’t be doing this.  But, you do it anyway:

But maybe that is just me, being a bit grumpy, and using my grumpiness as an excuse to violate the privacy of strangers who really weren’t doing anything very wrong.  Nobody else seemed to have any problem with these selfie takers.  The feeling seemed to be: This Thing means, to you, whatever you decide it means to you.  If what it means to you is a chance for you to take a smiling selfie with lots of bright red in the background, well, okay.  And I think I agree.

I certainly had fun photoing these people.

We have most of us seen these tiny little cars they make nowadays, which are about half the length of regular cars.  A seemingly obvious usefulness of such vehicles, aside from them using half the metal and less money and power to make them and move them, is that they can be parked at ninety degrees to regular parking, which does away with the need for all that “parking” and doubles (and more) the amount of space available for everyone to park in.

But you seldom see such cars actually parked liked that, and when you do …:

… (as I did about a week ago near to where I live) you realise that this is actually a much more complicated arrangement than it might at first appear to be.

Suppose you see a half-parking-space, between two other cars, and you park your half-car in that space, at ninety degrees to those two cars.

You just might be making it impossible for one or even both of those cars to get out, unless you do first.  I mean, maybe the car beyond the half-car above can get out.  Maybe those two cars are cooperatively parked, so to speak, with both vehicles arriving and leaving at the same time.  But maybe the bigger car arrived first and will want to leave first, and was relying on being able to move backwards to get out, in which case …

Which actually makes me think this was cooperative parking, by the two vehicles in concert.  Otherwise there would be just too much potential grief involved.

I can’t think, off hand, of an easy way to sort all this out.  So, just as well it’s not my job to worry about such things.

There is also the fact that the half-car in my picture, isn’t actually quite a half-car, more like a two-fifths- three-fifths- or three-quarters-car, and it sticks out annoyingly.  This doesn’t matter much in a big wide road like the one shown, but in other roads it might matter a lot.

While browsing the archives looking for a photo to have on the front of my computer, combining niceness with not making my stuff invisible, I came across a rather good photo.

The horizontalisation opportunity was too good to miss:

Click to get it all.

Not good for the front of my computer.  Too much going on.  No big clear slabs of nothing for computer ikons to be seen against.  But I like it.

It was taken in 2012, from the top of a car park in Peckham.

More shots of and from the same spot, here.

I haven’t yet finished showing you photos from that Adam Smith Institute Boat Trip, that I got in on and took lots of photos of, at the beginning of this month, and which I have been showing here, now and again, ever since then.  I’m hardly even close.

For instance, it’s taken me three quarters of a month to get around to it, but, of course, there were other photographers present besides me:

I chose these pictures simply because they fitted the bill subject matter wise, and because they look nice.  I did not choose them to illustrate any particular point about digital photography.

The result being that they do illustrate a particular point about digital photography.  Consider the stats.

There are two regular old school digital cameras to be seen snapping (1.1 and 1.3), three if you count mine.  There is also just the one big tablet being used (3.3). 

All the other photographers are using mobile phones.

Usually, when I photograph photographers, there are more regular old school dedicated digital cameras to be seen.  But this is because I am photographing lots of “photographers”, i.e. people like me, who see themselves as more photography-minded than regular people.

What this boat trip illustrates is how much regular people now use their mobiles to take photos, in among all that networking and connecting and chatting and socialising.  It isn’t so much that mobiles have replaced those tiny, cheap digital cameras, although yes it is that, a bit.  But it is more that mobiles can now take photos, so now they do.  A lot of photos are now being taken that would not have been taken at all, before mobile phones learned how to take photos, by people for whom mobile phones are essential, and photography with mobile phones began only as an extra.

And you can bet that many of the photos that the above people were taking were already flying off into the big www beyond, to work their propaganda magic, promoting the ASI, its Boat Trip, and the people who went on it, before the trip was even over.

Young people these days are quicker off the mark than I am.  That’s their job.  And being slower off the mark is mine.

The are two photos which I took last Monday.  The one with the bright blue sky, me looking up, was taken in Wigmore Street.  The one looking down, was taken from the ME Hotel Radio Rooftop Bar.

They are photos not so much of roof clutter, as of roofs, roof in all their elaborately designed glory.  But, you can spot the late twentieth century incursions:

The aesthetic impact of radio and television aerials does not seem to be much discussed in the architectural world.  It could be that it has, and I merely haven’t noticed, but I don’t think that’s it.

Here is what I think is going on inside the heads of architectural aestheticians, on this subject.  The deal we will make with you mindless philistines is: you can have your damn aerials, because we know that if you are not allowed, by us, to have your damn aerials, you will hunt us down and burn us at the stake.  But, we refuse to talk about them.  We will not incorporate them into our aesthetic theories of how things look, and should look.  We will not see them.

Which is how we got from the above scenario, where everything on the roof is elaborately designed, but the first few aerials have crept into the pictures, but have not been seen by the architects and their aesethetic guides, to this:

Yet still, they don’t see it and they don’t talk about it.

Really, really weird.

I’ve been pondering roof clutter for a while now, but the more I ponder it, the more weird the phenomenon is.

What this reminds me of is a distinction that my sociology teachers at Essex University all those years ago made much of, that between the sacred and the profane.  The sacred stuff here is the regular “architecture”, the walls, the windows, the roofs, the interiors, and so on.  All of that is sacred, and is accordingly obsessed over, every tiny square inch of it, every subtle colour change, just as priests obsess about every word in a prayer.

But those aerials are profane.  They don’t register.  They aren’t architecture, any more than a tracksuit worn by a impoverished member of the congregation in a church is a sacred vestment, the details of which must be argued about by bishops and theologians, or the sales pitch being done over the phone on Monday morning (by someone who had been devoutly praying on Sunday) is itself a prayer.  That sales pitch is profane.  Forget about it.  Don’t even think about it.

Those aerials, in among the sacredness of all those designed chimneys and roofs and little towers, are profane.  And hence invisible.  Aerials are designed, by aerial designers, to make sense of radio waves.  But they are not designed to be looked at.  They are a pure case of form following function.  Architects ought to love them, if they believed their prayers.  But they don’t because what is there for architects to add?  Nothing.  The job has all been done, by profane aerial designers.

Well, I don’t know.  I’m thinking as I go along here, but writing it anyway.  Which is all part of why I have this blog.  At this blog, I am allowed to be wrong.  This is a thinking allowed zone, you might say, a place where the thinking does not have to be done before the blogging begins.  This is, you might say, a profane blog.

For quite a while now, I’ve had a window open (which I would like now to shut and now I can) on these STUNNING PHOTOS OF WHAT THE WORLD LOOKS LIKE FROM THE COCKPIT, and in particular on this photo, which is number 4 of the set, of some houses outside Las Vegas:

Visuals can be misleading.  It looks like a prison, or perhaps a military encampment.  People are either being kept in, or it must be possible, as and when, to keep people out.  America, land of the free?  Certainly not.  But neither is the actual story, is it?

Here is another picture from the same set (number 7), of another scene out in the desert near Las Vegas:

Put that picture next to the first one, and perhaps you get a true handle on what is going on, in both pictures.  What is being controlled here is not people.  It’s water.  Those golf greens are there because water keeps them green.  There are even a couple of big old artificial lakes.  No water, and everything turns light brown again, and the desert takes back everything.

And the reason the houses are all in a clump like that, rather than scattered around the landscape, is surely also, at least partly, again: water.  All those houses depend on the same centralised water supply.

Two of the other pictures in this set also involve organised water.  Number 1 is an artificial wave pool, in Florida.  And the final picture involves a swimming pool, in Boston.

So, despite the appearance of the first picture, America is a free country.  But it is also a very organised country.

I particularly smile at how that golf course is in a giant ocean of sand, and in it they contrive these elongated artificial islands of green, and then within these green islands, they put smaller bits of artificial desert.  Where else would you see bits of fake desert, in a real desert?

As my talk deadline (tomorrow evening) approaches, further insights keep rearranging themselves in my brain.

Not long ago, I read Alex Singleton’s new book (he will be speaking at my home on Friday 31st of this month) about how to do P(ublic) R(elations).  (Not so long before reading that book, I read another book in which PR meant, throughout, P(hoto) R(econnaissance).  How the world keeps changing (see below).)

I don’t recall any of the facts in this book of Alex’s about how to do PR being any sort of shattering revelation.  Rather was the book a relentless drip-drip-drip of what is called “commonsense”, that is, of facts which might well be true, which would make sense if true, and which are, in the opinion of one who knows, actually true, as opposed to some other equally commonsensical notions about these or those circumstances, which, in the opinion of the same expert, are not true.  Yet Alex telling me all the things he knows about how to do PR hardly begins to turn me into a PR expert, even though I am now at least passingly acquainted with every important principle, or even fact, that he has gathered up during his PR-ing over the last few years, and furthermore now know (or think I know) where to look to reacquaint myself with all these facts.

What distinguishes Alex from me as a PR-er is that he not only has his facts right, but that he also has them, as the saying goes, “at his fingertips”.  That is, he knows how to deploy the pertinent fact at the pertinent time, again and again.  He makes connections between his facts, and knows, from experience, which fact matters at which particular moment.  He has his facts properly arranged and cross-referenced, inside his head.  He knows his way around his facts.  All I have is an ill-remembered list of facts.

Trying to “make sense” (as I now am) of digital photography is like that.  I already know everything about digital photography that I need to know, pretty much, as (I’m guessing) do you.  The problem is making sense of what I know, of putting it all together and relating this fact to that fact, in a way that is slightly interesting and surprising, yet also true.

I now find myself thinking about digital photography as part of that wider historical change known by labels like: the Information Revolution.  The Information Revolution kicked off, I would say, on May 11th 1844, when the first message between two different cities (Washington and Baltimore) was sent by electric telegraph.  It is intrinsic to digital photography that it is photography that can be communicated.

The effect of the Information Revolution has been to unleash a succession of changes in the texture of everyday life, with each successive decade being defined by whatever stage the Information Revolution happened to have arrived at at that particular passing moment.  Photography is both an example of such a change, and the means of recording and remembering and celebrating such changes.  Photography remembers things like tablets and iPhones, just as in earlier times it remembered and still remembers big mobile phones, antique microphones, dance crazes, the social structure of successive pop combos, fashions in costume and make-up, and so forth and so on.  (Photography also remembers successive iterations of the Industrial Revolution, like trains, cars, airplanes and wars.)

Photography remembers, among many other things, itself.  Digital photography remembers, among even more other things, itself.

I like this, from David Byrne:

I’m not saying that the artist doesn’t put their feelings into it, or any part of their biography, but that there’s a lot of constraints and considerations and templates that they work with – unconscious decisions or constraints put upon them that guide what they’re going to do.

Otherwise, why didn’t people in the 14th century start writing full-blown operas with giant orchestras and whatever?  These things just weren’t available to them. Our imaginations are constrained by all these other things — which is a good thing. There’s kind of a process of evolution that goes on where the creative part of you adapts to whatever circumstances are available to you. And if you decide you want to make pop songs, or whatever, there’s a format. You can push the boundaries pretty far, but it’s still a recognized thing. And if you’re going to do something at Lincoln Center, there’s a pretty prescribed set of things you are going to do. You can push that form, but kind of from inside the genre. So I guess I’m saying that a lot of creative decisions are kind of made for us, and the trick is then working creatively within those constraints.

Happy is the artist whose inner inclinations happen to fit perfectly with the artistic forms he is offered, with audiences as they are - or as he can easily make them.

And, happy is the artist whose artistic wishes are in alignment with his artistic talents.

It is constantly said that “if Mozart had been alive today” he would have done this or that, and in all cases: a lot.  But maybe he would have done nothing.  Maybe he would have turned away from music-making nowadays in disgust and contempt, or maybe just frustration that it could not be what he wanted it to be.  We can never know.

I am, as noted in the previous posting, reading Deidre McCloskey’s Bourgeois Dignity.  At the join between page 350 and page 351, I learn this:

The second sons of British aristocrats, such as Richard Howe, had long joined even the technically demanding and bourgeois navy.  They stood on the quarterdecks facing enemy fire, as aristocrats should, but their fellow offers were the sons of lawyers or of clergymen (such as Sir Frances William Austen, Admiral of the Fleet in 1863 and Jane Austen’s brother; and Sir Charles Austen, another brother and another admiral).

I did not know this, that is to say, I did not know (in particular) the bit in the brackets.  That explains a great deal about the novel Persuasion, in which the best men are navy men, and the biggest arse is an aristocrat.

Jane Austen’s books are popular because, despite the way they look on television, they are precisely not unthinking celebrations of aristocratic privilege and excellence.  Upwardly mobile traders are accorded dignity, and aristocrats who despise tradesmen for trading are in their turn despised by Jane Austen.  Yes, Mr Darcy owns half a county, and Elizabeth Bennet falls for him when she first sets eyes on his gigantic stately home.  But his aunt, Lady Catherine de Burgh, who despises Elizabeth for being related to tradespeople, is another pompous aristocratic arse (of the female sort), bested at the end by bourgeois Elizabeth Bennet.

By the way, McCloskey is a cricket fan.

Marc Sidwell, who just happens to be my next Brian’s Last Friday speaker, certainly has a way with words:

Like the space in an Elizabethan court masque that the performers left for the courtiers themselves to step forward and take part, today everyone needs to work out how to create a stage on which the constellation of divas formerly known as the audience will strike their own pose.

That’s to be found under this headline:

The Long View: Bob Dylan and the selfie: The world’s now a stage and we’re all performing

And under this photo:

Are yes, selfies.  Says Sidwell, re this new word:

Even as I cling to my old-fashioned desire to take photographs of the things that I see, “selfie” – the new nickname for a photographic self-portrait – has been declared Oxford Dictionaries’ word of the year, following a 17,000 per cent increase in usage year-on-year.

I have been long been studying this phenomenon.  We may not have had the word “selfie” in 2007, but there were already many, many people doing selfies:

That being one of my all time favourites from my selfies archive.

LATER: Incoming from Michael Jennings:

Taken, says Michael, on a ferry between Greece and Albania in July.

Anton Howes spoke earlier this evening to Libertarian Home, about what made the Industrial Revolution get started.  I took this photo of Howes, as he relaxed afterwards:

Howes really is a class act, as I already knew from when he addressed my Brian’s Last Friday, in July.  What he has to say about the Industrial Revolution is already fascinating, and full of fascinating detail.  When he has done all his research, then this talk will turn into something very formidable.

Meanwhile, a way to understand where Howes is coming from, and what kind of thesis he is exploring the further biographical and other detail of, is to read a book called Bourgeois Dignity, by Deirdre McCloskey.  Howes recommended this book at the talk he gave in July.  I bought a copy and am reading it now.

McCloskey’s basic thesis is that the thing that made the difference was ideas.  The Industrial Revolution was not merely a bunch of people responding to economic incentives.  It was people doing something they had come to believe in, surrounded by other people who also got the point, enough to let them get on with it.  The Industrial Revolution was an ideology, brought to life by a core community of industrial inventors and creators, and sufficiently bought into by the wider society for those creators not to be suppressed.

The Industrial Revolution had plenty of chances to happen far earlier, in such places as China and Imperial Rome.  That it did not happen earlier in such places is because, although the material conditions seemed to be all present and correct, they just weren’t thinking the right way to make the breakthrough.  So McCloskey says, anyway.

As to what Howes said, well, the good news is that, unlike the talk he gave at my place, tonight’s talk was recorded on video by Simon Gibbs, and will accordingly materialise at Libertarian Home, by and by.

Here.

So, could this also work for cats?

Scroll scroll:

And for all the cat lovers out there, don’t accuse Polimeno of being biased toward pooches. Finding Kitty is in the works.

A lot of the cat stuff I stick up here on Fridays is things I find by googling for “cat” news.  But this I learned about by getting regular google emails that come to me about face recognition.

Face recognition software is, I predict (as do many others I’m sure), going to have all kinds of weird unintended consequences.  This is only the start of it.

For instance, scientists: Which animals have faces that face recognition software can distinguish between, and which not?  What does those answers mean?

What about face recognition errors, joining you up with relatives or long lost twins you never knew you had?

What will face recognition do to the lookalike trade?  “How much like Brad Pitt do I look?  Face recognition couldn’t tell the difference, that’s how much!”

Will face recognition answer the question: Which celebrity do I most look like?

Any more stuff like that that anyone can think of?