Brian Micklethwait's Blog
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Brian Micklethwait on Photographers by the river
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6000 on A smartphone wearing sunglasses
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Category archive: Libertarianism
This posting is not so much me passing on advice as me seeking to solidify some ludicrously overdue advice from me to myself, about how to photograph speakers.
Don’t try to do it when they’re speaking.
Last night I took about two dozen photos of Dominic Frisby, who was address the Libertarian Home crowd at the Two Chairmen pub in Westminster. Almost all these photos were useless. This was because Frisby was talking, and when people talk, they move. The indoor light was very scarce, so the slightest motion meant a blur, and a succession of blurs was accordingly all that I got. My only photographic successes during the Frisby talk were when I switched my attention to the people listening to him. They were keeping still.
People like Richard Carey:
I think Rob clocked me, don’t you?
The only half-decent Frisby photos I got were during the Q&A, when, just like the two persons featured above, he too was listening rather than talking:
Doesn’t he look adorkable.
As to what Frisby said (on the subject of Bitcoin), well, it was all videoed, although the video camera was being hand-held, as this further snap of Richard Carey, helping out with that, illustrates:
I include that snap also because of the John Lilburne reference, Lilburne being a man whom we libertarians should be bigging up every chance we get.
Finally, a book photo. On account of Frisby’s talk beginning a few minutes earlier than I had been expecting it to, I arrived a few minutes late, and the only seat I could find was the one with Frisby’s books on it, which he had presumably earlier been sitting at. That explains the odd angle of this photo:
Both books highly recommended. More about Frisby by me (+ further links) in this Samizdata posting. In this I mentioned that Frisby was working on a Bitcoin book. As you can see, that book has now materialised.
It helps that books, like people who are listening, or for that matter doing photography, and unlike people who are talking, do not move.
It’s actually the final sentence of the Samizdata quote of the day:
Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say.
It’s Edward Snowden, in one of those unwieldy comment thready things that I never read.
Guy Herbert doesn’t add what comes next, which is also good:
A free press benefits more than just those who read the paper.
Here is a picture of Edward Snowden, that I took in June of last year ...:
... in Battersea, right across the road from where the big new US Embassy is being constructed. (Pictures of that, as recently was and as soon will be, here.)
A Last Friday last Friday, then a performance at a fringe meeting at LLFF15. But, the problem was I wasn’t completely clear of the lurgy. A performance always holds illness at arms length for the duration, but only for the duration. So today the lurgy was back with a vengeance.
Tomorrow may be similarly laconic.
Here (pp. 143-5) is how Thiel explains the difference between humans and computers, and how they complement one another in doing business together:
To understand the scale of this variance, consider another of Google’s computer-for-human substitution projects. In 2012, one of their supercomputers made headlines when, after scanning 10 million thumbnails of YouTube videos, it learned to identify a cat with 75% accuracy. That seems impressive-until you remember that an average four-year-old can do it flawlessly. When a cheap laptop beats the smartest mathematicians at some tasks but even a supercomputer with 16,000 CPUs can’t beat a child at others, you can tell that humans and computers are not just more or less powerful than each other - they’re categorically different.
The stark differences between man and machine mean that gains from working with computers are much higher than gains from trade with other people. We don’t trade with computers any more than we trade with livestock or lamps. And that’s the point: computers are tools, not rivals.
Thiel then writes about how he learned about the above truths when he and his pals at Paypal solved one of their biggest problems:
In mid-2000 we had survived the dot-com crash and we were growing fast, but we faced one huge problem: we were losing upwards of $10 million to credit card fraud every month. Since we were processing hundreds or even thousands of transactions per minute, we couldn’t possibly review each one - no human quality control team could work that fast.
So we did what any group of engineers would do: we tried to automate a solution. First, Max Levchin assembled an elite team of mathematicians to study the fraudulent transfers in detail. Then we took what we learned and wrote software to automatically identify and cancel bogus transactions in real time. But it quickly became clear that this approach wouldn’t work either: after an hour or two, the thieves would catch on and change their tactics. We were dealing with an adaptive enemy, and our software couldn’t adapt in response.
The fraudsters’ adaptive evasions fooled our automatic detection algorithms, but we found that they didn’t fool our human analysts as easily. So Max and his engineers rewrote the software to take a hybrid approach: the computer would flag the most suspicious transactions on a well-designed user interface, and human operators would make the final judgment as to their legitimacy. Thanks to this hybrid system - we named it “Igor,” after the Russian fraudster who bragged that we’d never be able to stop him - we turned our first quarterly profit in the first quarter of 2002 (as opposed to a quarterly loss of $29.3 million one year before).
There then follow these sentences.
The FBI asked us if we’d let them use Igor to help detect financial crime. And Max was able to boast, grandiosely but truthfully, that he was “the Sherlock Holmes of the Internet Underground.”
The answer was yes.
Thus did the self-declared libertarian Peter Thiel, who had founded Paypal in order to replace the dollar with a free market currency, switch to another career, as a servant of the state, using government-collected data to chase criminals. But that’s another story.
Libertarian Home have been having their meetings in several different venues of late. Last night’s event was in the Prince of Wales, Covent Garden, which is on the corner of Long Acre and Drury Lane. I got there a bit early, and filled the time by strolling along Long Acre towards where the old Alternative Bookshop once was, hoping for photoable diversion, and I was not disappointed. Through a window, just across the road from Covent Garden tube, I spied, and photoed, this:
I’m pretty sure I don’t like it, but it’s definitely a Thing worth photoing. This time I remembered to photo enough information about the place to be able later to identify it. The outside didn’t actually say what the place is, merely the address. But that was enough for googling purposes. It turns out this is a Fred Perry place, where Fred Perry and Co ... does things. And this wooden Thing is a combination of reception desk, seating and window logo. The Fred Perry enterprise makes, I assume sporty stuff and in particular sporty clothing, although that’s only a guess. That Fred Perry website is all design but bizarrely little information.
It would be a lot more logical to have a reception desk, some seating, and a company logo in the window, each separate, each doing their own job, each replaceable as and when, or if decreed to be imperfect in some way. Why do all these things need to be connected? They don’t. They need not to be connected. And the reception desk bit must be very inconvenient actually to do receptioning on.
Thinking about this some more, this Thing makes me think that the Fred Perry enterprise is all about “design”, way beyond the bounds of intelligence or sanity or usefulness. The website exudes the same atmosphere. It tells you almost nothing, very prettily. The whole company seems like one of those arrogantly stylish twats whose attitude is: I don’t have to explain myself. I have your attention. I am not going to deign to use it by actually talking to you. I am wonderful and wonderfully stylish me. That is enough for mere you. Consider yourself lucky to be even seeing me.
But then, I guess that I am not their target demographic. I am neither sporty (as in actually doing sport), nor stylish (as in myself wanting to look stylish).
While trying to find some kind of link to this enterprise, I learned that Fred Perry, the man himself, Wimbledon tennis champion in the year whenever it was, was also the 1929 world champion at ping pong. Blog and learn.
This coming Friday I have another of my Last Friday of the Month meetings at my home in London SW1. This coming Friday is, after all, the last Friday of the month, so the logic is inexorable. Every Friday (even if the last Friday of, say, December 2014, happened to be Boxing Day, as it was) there is a Last Friday of the Month meeting at my home.
I have been having email problems, in the form of people using gmail suddenly not receiving my emails, so even if you thought you were on my list but hear nothing via email, be assured that this meeting will happen. Try emailing me (which should work) and then telling your spam filter not to reject my reply, which you will have to do despite it being a particular individual reply. I know, crazy. I hope to write more about this problem in a posting at Samizdata, Real Soon Now.
Or, if you intend coming to this particular meeting, you could leave a comment below, and I will respond saying message received and look forward to greeting you.
Anyway, this coming Friday (Feb 27), Pete Comley will be talking about inflation. He has recently published a book on the subject, which you can learn about in this posting at Comley’s website. And you can hear what Comley sounds like and a little of how he thinks by listening to this short interview with Simon Rose of Share Radio.
The thing about Comley is that he takes a long-term - very long-term - view of inflation. He began a recent talk I attended by discussing inflation at the time of the Roman Empire.
And in the long-term, there are not one but two major influences on inflation. There is, of course, the supply of money, by the powers that be who have always insisted upon supplying money. And when they make too many coins, too many bank notes or create too much bank credit, the price of regular stuff in shops goes creeping, or rocketing, up. But there is also the demand for that regular stuff. In particular, human population fluctuates. At some moments in history, population shoots up. At other times it falls, or at the very least the rate at which it increases falls. Just now, in country after country, the birthrate is falling, and that has consequences for inflation.
Before you say it, I’ll say if for you. Many simply define inflation as the first of these two processes but not the second. Inflation is what money issuers do to the money supply. A price rise caused by rising demand is simply not inflation. It is a mere price rise. Fair enough. It certainly makes sense to distinguish these two processes from each other, however hard it may be for consumers to do this when both are happening to them. And if you do that by restricting the definition of inflation in this way, then be aware that Pete Comley’s talk will be about inflation thus defined and about price rises sparked by rising demand, and for that matter about price stability caused by static demand. (He says, by the way, that we might be about to enjoy just such a period of price stability. And although you can never be sure about such things, better handling of the recent financial crisis, and we might have got there already.)
There is also the question of what causes money issuers to inflate, in the second and more restricted sense of inflation. They seem to do this more at certain historical junctures than at others. Inflation, restrictively defined, does not just cause bad economic experiences; it is itself caused, more at some times than at others.
All very interesting, or so I think. Libertarians like me tend to be quite well informed about recent monetary history and about the evils of fiat currencies, the Fed, the Bank of England, and so on and so forth. We tend to know a lot less about similar episodes in the more distant past to what he have recently experienced. In general, we are more interested in the fluctuating supply of money than in the way that population fluctuations influence prices.
Pete Comley has a small but particular soft spot for me, on account of me having been the one who drew his attention to this book about the long-term history of prices (The Great Wave by David Hackett Fischer), which seems to have had quite a big influence on his latest book, which is called Inflation Matters. It certainly does.
I kept the Samizdata posting short, and there follow a couple of paragraphs I decided not to include, because … well, I just decided not to. The posting, which was basically just saying how about this for a clever guy go and watch him was becoming too unwieldy and too full of ponderousness. So, the rest of this is me recycling my cuts here. I can’t really put what follows as a quote, but it sort of feels like maybe I should. Anyway, here we go.
There are around a dozen or more fascinating notions expounded in Thiel’s talk. One thing in particular interested me, because it is an argument that has always interested me. Extreme pessimism, says Thiel, often causes people to think that there is nothing to be done, because whatever they do is bound to fail. Very true. But extreme optimism (optimism being my preferred stance when trying to do anything) is also dangerous, because it is liable to tell you that you don’t need to do anything. Good things will happen automatically. Says Thiel: avoid both extremes. Steer a middle path. Do of a bit of both. All of which may seem very obvious to you, but I have never heard it put quite like that, and certainly not so succinctly.
Another nice and counter-consensual thing Thiel says is that failure is over-rated, because you generally only learn one of the reasons why you failed, when in fact there were probably about half a dozen.
See the early comments at Samizdata by Rob Fisher, for other bits of cleverness from this extremely clever man.
More Thiel spiel here.
Yes, the talk this evening went well, I think. Lots of people said they enjoyed it, and they didn’t have to do that. They could have said, as my mother said about things I did that she didn’t like, that it was “interesting”. But they didn’t say it was interesting. They said they enjoyed it. I’m guessing they really did. I did.
However, in the course of the talk, I alluded to a clever question asked by Ayumi Meegan, after a talk given by Richard Carey at my home a while back, and instead of calling here “Ayumi”, I called her “Mayumi”. Twice. She being present this evening, and me identifying her, by name, wrongly. Not good. I hope that a correction can be added, as and when any video of the talk appears at Libertarian Home. I am grateful to meetings organiser and Libertarian Home Supremo (and video man) Simon Gibbs for telling me that I had made this mistake, twice, so that I was able to apologise to Ayumi immediately. Ayumi Ayumi Ayumi.
Also, I hope Simon will add the name of David Mitchell, the comedian to whom I alluded in my talk while failing to remember his name, at all. I didn’t even get that wrong. I mentioned a clever short video lecture by Mitchell that was mentioned by Rob Fisher in a comment on this posting here.
No doubt if I ever do get to watch this performance on video, I will learn of even more serious blunders in what I said, but those will do to be getting on with.
Meanwhile, for the benefit of anyone who heard the talk and is now checking out this blog, hello, and here is something I quite like to do here, quite often, which is to post quota photos. These being photos put up here simply to ensure that something gets posted here, each day, as it almost always does. I mentioned this rule of mine in the course of the talk. Although, I suppose these particular photos aren’t really quota photos, because without them there would still be the ramblings above here today.
Whatever,these particular photos are of three of London’s Big Things, namely the BT Tower, the Gherkin and (when it was still under construction) the Cheesegrater:
The twist here is that all these Big Things are in a state of photographic blurriness. The focus is instead on mere things, in the foreground. Yet, the Big Things are still entirely recognisable, which is one of the key qualifications for being a Big Thing in the first place. For the same reason, Big Things are instantly recognisable from a great distance.
Click on these little pictures to get them a lot bigger, and also a lot blurrier, even though all they are is the same thing only bigger.
I’m giving a talk tomorrow evening to (for?) Libertarian Home, and am, as usual when I give a talk, fretting that I am now weeks behind with preparing it.
Today I had a haircut. The talk will probably be videoed and I am too old to do the tramp look. It makes me look like a real tramp. The effect of the haircut was much as it usually is, only instead of the Cary Grant look in the second After picture there, back in 2006, now it’s grey Cary Grant. With a big bulge under the chin. And ugly. And unable to sit cross-legged like that. More classic BMdotcom fashion analysis here.
Basically, what I am saying is: I’m busy and wish me luck.
Like half of London, it would seem, I’ve been suffering with a cough and a cold and a headache, finding it hard to sleep. For some reason it all gets worse at night, especially the headache. Why?
So a couple of incoming emails from Simon Gibbs, concerning some of the pictures I took at that Cost of Living Debate which he organised last October, really cheered me up.
The first email said that one of the pictures I had taken, of one of the speakers, had enabled Simon to flag up, on YouTube, that speaker’s videoed performance, more attractively than might otherwise have been possible. A photo was attached…:
... which Simon described thus:
One of your digital photos on my TV, via the Virgin Media YouTube app.
Then, very soon after that email, another one, longer:
I managed to make some more appear.
The video quality is okay, but the camera was pointing statically at the whole panel. You zoomed in on individual speakers while in action (or at rest), then I was able to crop and add titles and the resulting thumbnail is better than any individual frame of the video.
Here “better” means “better able to encourage someone to click from a list of videos through to the video itself”, meaning they will stand out from the crowd.
And another picture was attached:
I am delighted that my photoing obsession has assisted Simon in his much more strenuous activities. And I got in for free.
Which reminds me that I should long ago have done my own selection of snaps from that evening, and stuck them up here. I may yet do this, and maybe quite soon.
From time to time I like to stick bits from books up here, usually quite short, but sometimes quite long.
With the short bits, there is no legal or moral problem. Fair use, etc. But with the longer bits, there might be a problem. Here’s how I operate. I put up whatever bit it is that I think deserves to be made much of, on the clear understanding that it might disappear at any moment. Because, if anyone associated with the book I have got my chosen bit from complains and says please remove it, I will do so, immediately.
Many might think that such persons would be being rather silly. I mean, what better way could there be to reach potential readers of the entire book in question than for readers of a blog, and a blog written by someone who already likes the book, to get to read a relatively small chunk of it? Win-win, surely. Because of course, I only put up big chunks of writing if I approve of what the chunks say.
But what if a publisher is trying to insist on the principle, that copyright damn well means what it says? Such a publisher might want to proclaim, and to be seen to proclaim, a no-tolerance attitude to the copying of bigger than small bits of any its books. Even if that particular book might be assisted by this particular recycled chunk being here, the larger principle might feel far more significant to the publisher. That principle being: If we allow this, where will it then stop?
And I get that. As I say, if any publisher or author did complain, for these kinds of reasons or for any other, then I would get it, and the bit from the book in question would at once vanish from this blog. So far, I’ve had no such complaints. Which could just be because they reckon this blog to be too insignificant to be worth risking a fight with. They wouldn’t have a fight, but they might have a rule about letting sleeping puppies, like this one, lie.
Whatever. All I am saying here is that if I put up a big bit of a book, and anyone connected to that big bit cries foul, then the big bit will immediately vanish from here, with no grumbling, or worse, self-righteous campaigning, attempts to mobilise other bloggers, etc. etc.
Think of all this as an example of Rule Utilitarianism. And I am myself a Rule Utilitarian. My libertarian beliefs are not the absurd claim that libertarianism is inscribed into the very physical fabric of the universe, an inherent fact of life itself, which we humans either recognise or fail to recognise, but which are there anyway. Tell that to the spider I just squashed into the pavement on my way home to write this. No, I like libertarianism because it works. Libertarianism is a set of basically fairly simply rules which all we humans either choose to live by or choose not to live by. If we choose to live by these rules, life is good, happy, comfortable and it gets better and better. If we don’t live by such rules, life goes to shit and stays there.
And here comes the Rule Utilitarian bit. Even if this particular bit of thieving, by the government or just by some bod like you or me, is very insignificant, and even if what the government or the bod like you or me wants to spend its or his or her ill-gotten gains on is wonderful, absolutely wonderful, my rule says: No. Not allowed. Don’t get into complicated discussions about just how little thieving is too little to be bothering about, or just how noble a noble project has to be for it to be noble enough to be financed by a spot of thieving, because that way lies the slippery slope we are now on, where the government gobbles up at least half of everything, to very little benefit for anyone other than itself. Stick to the rule. No thieving, no matter how petty its scale or how noble its supposed object.
So, I get Rule Utilitarianism. And if any publisher decides to inflict his Rule Utilitarianism, in the manner described above, upon me, I would get that, and act accordingly.
What got me wanting to spell all this out is that I have recently been reading Dominic Frisby’s excellent Bitcoin book, and I find myself wanting to put bits of it up here, quite longish bits. And in general, having just followed the link at the top of this and read some of them, I feel that postings of this sort are among the better things that I do here, and I want to do more of them. But, to all of the bits from books that will follow, I want to attach the above mentioned caveat about how the verbiage that follows may vanish without warning, and a link to this posting is the way to summarise what is going on in my head without me banging on for however many paragraphs there are here.
Last Wednesday and Thursday, I attended two talks, both at lunchtime, at and arranged by the Adam Smith Institute. No event links because information about the first talk has already vanished from the ASI website, and information about the second hasn’t yet but presumably soon will.
On Wednesday, Russ Roberts talked about how to do libertarianism. I agreed with pretty much everything he said, having long ago written very similar things, in particular in this. Guy Herbert talked, on Thursday, about the Human Rights Act 1998. He is, with qualifications and hesitations, for it. He told me afterwards that the text of his talk will be available on line very soon, so I’ll try to add a link later to this posting, at the bottom. If I fail, perhaps a commenter could remind me. (LATER: Actually, I’ll add the link to the text (as Samizdata) here.)
At the talk given by Russ Roberts I forgot to take any pictures. But at the talk given by Guy Herbert yesterday, I remembered. This was the right way round to remember and forget. There are many fine pictures of Russ Roberts on line, far fewer of Guy Herbert.
Here is one of the better ones I took of Guy:
And here, on the left, is another one that I liked:
On the right there is the explanation of the picture on the left. I took it through the gap at the top of the empty chair in front of me. No, I do not know who David Penfold is. I’m guessing he is the David Penfold mentioned as something to do with this.
The audience for the Russ Roberts talk was packed into the small room it was given in. The Guy Herbert talk, in the same room, was less well attended, hence that empty chair in front of me. But that’s because its subject matter was less of an ASI core concern. It was about things outside the free market comfort zone. Which is good. That sends out a signal. We don’t only operate inside our comfort zone. There is a bigger, wider world out there. We think about that also.
Next Friday, October 31st, Christian Michel is giving a talk at my home entitled, somewhat provocatively: “Soviet and Nazi Art as Illustrations of Ayn Rand’s Aesthetics”. He is certainly not the first to have pointed out the overlap, so to speak.
Here’s what Christian says about his talk (which I “LATER” (Tuesday) realised I need to insert into this posting, near the beginning):
Art does not feature high on the libertarian agenda. One exception is Ayn Rand, who declared that of all human products art is perhaps the most important. She went on to develop her own theory of aesthetics, and even attempted (as did Jean-Paul Sartre at the same time) to deliver her entire philosophy through the sole medium of literature (both failed).
In my talk this Friday I will sum up Rand’s aesthetics, her contribution to the field, and will show that it was nowhere better illustrated in the twentieth century than in the arts of National-Socialist Germany and Soviet Russia. The point is not to denigrate Rand’s philosophy by that association, but to say that genuine artists find a way to convey their deepest values and sense of life, to express the highest human aspirations and struggles, whatever their circumstances, and that’s exactly what Rand celebrated.
And here is something of what I think about these kinds of things.
Just after World War 2, many an artist said things along the lines of: after Auschwitz, we cannot any longer do purely representational art. (Similar things were said by classical composers: after Auschwitz, we can’t any longer do pretty tunes.) But the artists had been abandoning pictorial representation (and tunefulness) long before Auschwitz happened, so “Auschwitz” has the air of being a rationalisation rather than the real reason for these artistic trends.
The crimes of Soviet Communism never had quite the same effect on most of the artists, even as an excuse for abstraction, although there were honourable exceptions (Mondrian for instance). Too many artists admired the Soviet Union, especially during and just after World War 2, during its struggle and after victory over Nazi Germany.
Realistic art had also been seriously deranged by photography. Photography destroyed the economic foundations of your average painter of realistic portraits and realistic paintings of such things as landscapes, and turned art painting into a sort of cultural bombsite, in which (to quote the words of an early twentieth century popular song) “anything goes”, anything, that is, except realistic pictures of people and of things. Realism, for the average artist, just made him look like a bad photographer. Even the claim that “art” now had to be an attack on the delusional bourgeois habit of trying to make visual and conceptual sense of the world has the feel, for me, of a rationalisation.
But there is much more to “realism” than mere realism. What looks at first glance merely realistic is often aspirational, and to abandon the field of representational art to the mid twentieth century totalitarians was surely a propaganda error, to put it no more strongly. For the likes of Ayn Rand, this was a surrender by the civilised world that should never have happened.
To point out that Rand favoured images that resembled Nazi and Soviet art is not to accuse her of being a Nazi or a Communist. It is to realise that she did not want the still immensely potent artistic weapon that is representational painting and sculpture to be monopolised by the totalitarians.
All of which is something of how I see (and hear) the kinds of things that Christian Michel will be talking about on Friday. As to what Christian himself will say, well, we shall see, and hear.
Meanwhile, here is an abundance of visual clues as to the sort of aesthetic territory that Christian will be traversing in his talk. It will be an illustrated talk. Here, without identification or further comment, from me or from him, are the illustrations he has sent me, in the order (I assume) in which he will be referring to them.
A few of these images are small enough to fit within the 500 pixel horizontal limit that prevails at this blog, a couple being very small indeed. But most can be enlarged (a little or quite a lot) with a click:
Earlier this evening, I attended this gathering. I took a ton of photos, of which I choose this one to show you:
I choose that photo not because it is any great shakes as a photo, but because it focuses (insofar as it does focus) on what was in many ways the most impressive thing about this event, namely the number and quality of those who attended. In this respect, the evening reminded me of those big Liberty League gatherings that happen earlier in the year. Simon Gibbs and his helpers put in a huge effort to make this occasion work well, and to get a decent turnout of intelligent, paying customers.
Don’t get me wrong, the speakers were numerous and articulate, and all admirably concise, which was necessary given how many of them there were. A lot of ground was covered. A lot of food for thought was served up. If there was a big winner issue, so to speak, that best explains how much harder it has recently got to make ends meet, it was probably the cost of housing. There was general agreement that planning regulations need to be relaxed, although also general pessimism about the politics of accomplishing that. Also making a strong showing were energy costs, and the heavy and rising taxes on petrol and drink and tobacco.
But you can have all the speakers up front that you like. If enough aren’t there to listen, then your event falls very flat. This one was the opposite of that.
Earlier this evening I attended a talk given by Michael Jennings at the Rose and Crown in Southwark. Read Michael’s background briefing about the things he talked about further this evening, either here, or here.
I have friends who seem to revel in having their photos taken, but Michael is not one of them. He entirely lacks vanity, and tends, when being photoed, to have the look of a man worrying about how bad he fears he will look in the photo. So it was that, having earlier been asked for a photo of Michael by Simon Gibbs, the organiser of the meeting, I was only able quickly to find one that was remotely good enough. (You can see it at the other end of the second of the above links.) This evening I made a particular effort to correct this, and here is one of the better shots that I took of Michael this evening:
The most dramatic moment in the evening came when the Putin-echoing stooge Russian lady in the audience (there always seem to be one such stooge at any public event mentioning Russia and its current policies) tangled with Michael on the subject of Poland. Why were the Poles so paranoid about Russia and so keen to join NATO?
Michael replied with a short history lesson that was brief, and crushing. Nazi-Soviet Pact. (The stooge later denied that this had even happened, so Michael later told me.) Katyn Massacre. Warsaw Uprising. (Stalin parked the Red Army outside Warsaw and let the Nazis crush it.) An imposed Communist government, that the Poles would never have chosen for themselves, for the next half century. Final sentence, something like: “If fearing Russia after all that means you are paranoid, then yes, I guess the Poles are paranoid.” Applause. With any luck, this little interchange will be viewable on video, along with the talk itself of course.
Earlier, the lady stooge had waxed eloquent to me, in the socialising period before the talk, about the superiority of Russian education over English education. She had a point. Russian children are indeed made to work far harder at their lessons than English children are these days. But what if the lessons they learn are a pack of lies?
See also this, recently at Samizdata.
On a happier note, I harvested several names and emails of various young, clever libertarians to add to my Brian’s Last Fridays list. A couple of them being, so it seemed to me, of exceptional promise. (I hope that doesn’t sound patronising.) I was particularly impressed by this guy.