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Category archive: Politics
Photoed by me yesterday. Definitely one for the front page collection. Can’t find a link to the story though. Anyone?
Today, starting in the small hours of the morning, I’ve been rambling away at Samizdata about this election. Which was, I found, intensely dramatic and interesting, not least because all the polls were wrong. I was apathetic about voting, in a soporifically safe Conservative constituency. But I stopped being apathetic as soon as the drama of it all started to play out on the telly.
But, how could I have missed the news of this manifesto for cats, until today? Answer, today was the first time I tried googling “cats general election”.
Presumably “Paris” doesn’t include La Défense, which is out on the edge of Paris. Those Big Things are very big indeed. What they’re talking about here is building Big Things in the centre of Paris.
And the thing is, this Thing not very tall at all:
In London, this sort of thing would hardly be noticed.
But the fact that this new Thing is not that big is deliberate.
“This project is not a high-rise, but embodies a shift in attitude, and this gradual increase marks a willingness to reconsider the potential of height and will change the city landscape little by little,” said the architects.
They know that if they are to get any new truly Big Things anywhere near the centre of Paris, the first step is to make some things that are not Big, but just a tiny bit bigger. First you get the opposition to concede the principle, with something that doesn’t arouse huge opposition. Then you gradually increase the heights, until finally you get your Big Things, and the opposition unites too late. And by then it’s too small, because lots of people actually like the new Big Things. This is how politics is done. And this is politics.
The last, and so far only new and truly Big Thing anywhere near the middle of Paris (other than the Eiffel Tower) is the Montparnasse Tower, which was completed in 1973. Compared to almost everything else in central Paris, before or since, the Montparnasse Tower is very tall indeed. It aroused a lot of opposition by embodying such an abrupt, even contemptuous, change of Paris skyscraper policy, and judging by what happened for the next forty years, that opposition was very successful. This time around, those who want Big Parisian Things are going about it more carefully, as the above quote shows.
Speaking of politics, who is that geezer in the picture, in the picture? A politician, I’ll bet.
I am working on a quite big and unwieldy architecture posting just now, but this probably won’t be ready to go any time today, or even soon, so I’ll instead write a little essay on a related matter. Which is: Why I feel more comfortable writing about architecture, of the contemporary and hence controversial sort, than I do about contemporary interior design. The contrast between how fascinated I am by the architectural stuff (this is the posting that got me going with the architectural posting that I am now working on) at one of my favourite internet sites, Dezeen, and the indifference I feel concerning Dezeenery about interior matters, is becoming ever more extreme. I mean, designer X has designed a chair. And what does it look like? It looks like a chair. Hoo ray.
It’s not that I dislike or oppose interior design. It’s just that I feel that what I feel about it, or for that matter what anybody else feels about it, is of no public significance. We can all just pick whatever interior designs and objects appeal to us, and let others do the same. Interior design is not a political problem. There is therefore nothing vitally important to be said about it. Why argue, when there is no need to argue?
If you are one of those people who likes to tease out why you feel the way you do, about everything in general and interior design in particular, fine. Blog away about wallpaper, tea kettles, tables, chairs, standard lamps, stoves and suchlike, all you like. You’ll surely find plenty of readers, probably a great many more than I have. You certainly will if you specialise, as I do not. I write about such things myself, from time to time, when the mood takes me.
But on the whole, it tends not to. When the answer the question is: each to his own, and when that answer basically takes care of it, I generally don’t feel like adding very much.
You could say that this mood, of insignificant self-scrutiny, is upon me right now. After all, who cares what I put on my blog? If you don’t like it, don’t read it, problem solved. Choosing a blog to read is like choosing a chair. Nobody else need be consulted, or imposed upon.
But architecture is different. We can’t each step outside into a city like London and each have exactly the London that we want. If I am to have those new Big Things that I like so much, you also have to put up with them, even if you hate them. It therefore feels right to me to be explaining, to the entire world (even if most of the world pays no attention), just what it is about these Big Things that I like so much. It makes sense for me to say (even if I haven’t done much of this lately) why I came to hate most modernistical architecture when I was in my twenties, and why I think that modernistical architecture has improved so very, very much since that time, at any rate in the places I mostly walk about in and see in photos.
For the same reason, it also makes sense, to me, for me to be celebrating roof clutter, cranes, this or that piece of public or semi-public sculpture, these or those public signs. It is because these are public issues. Political issues, even. Definitely political, in the case of those signs I just linked to. Things like these have positive (mostly, in my case) or negative (perhaps in yours) externalities attached to them.
Actually, it is most unlikely that you hate all the publicly obtrusive things that I love, because you wouldn’t want to be reading such opinions, day after day. But, you get my point.
In the early, at first brightly sunlit evening I went walking by the river, over Vauxhall Bridge and then turning right on the other side, towards Battersea.
I noted progress on the new flats. The sky was a beautiful colour. The flats are not a beautiful colour:
The river was adorned by bright reflections off the buildings on the far side.
The evening sun also lit up the bright green wall that keeps the river in its correct place:
There is a new US Embassy taking shape, …:
… although it will not be a very interesting shape:
Battersea Power Station is missing one of its chimneys:
This is probably something to do with the fact that it is having dwellings built in it:
And, when I looked inland, towards the south, over the railway, I saw some world class roof clutter:
So I was in a good mood. Until, on my way back home, I saw this:
Yes, there is an election coming, and we will all vote in such a way as to try to deny office to the political party we most hate, which in my case is the Labour Party. Which means I will probably vote for the bastards advertising themselves with the signs above.
As you can see, by then it had become rather gloomy. As had I.
I am reading In Defence of History by Richard J. Evans. The attackers are the post-modernists. In Chapter 3 ("Historians and their facts"), Evans writes about how evidence considered insignificant in one era can become highly significant in a later era:
The traces left by the past, as Dominick LaCapra has observed, do not provide an even coverage of it. Archives are the product of the chance survival of some documents and the corresponding chance loss or deliberate destruction of others. They are also the products of the professional activities of archivists, which therefore shape the record of the past and with it the interpretations of historians. Archivists have often weeded out records they consider unimportant, while retaining those they consider of lasting value. This might mean for example destroying vast and therefore bulky personnel files on low-ranking state employees such as ordinary soldiers and seamen, manual workers and so on, while keeping room on the crowded shelves for personnel files on high state officials. Yet such a policy would reflect a view that many historians would now find outmoded, a view which considered ‘history’ only as the history of the elites. Documents which seem worthless to one age, and hence ripe for the shredder, can seem extremely valuable to another.
Let me give an example from my personal experience. During research in the Hamburg state archives in the I98os, I became aware that the police had been sending plain-clothes agents into the city’s pubs and bars during the two decades or so before the First World War to gather and later write down secret reports of what was being said in them bysocialist workers. The reports I saw were part of larger files on the various organizations to which these workers belonged. Thinking it might be interesting to look at a wider sample, I went through a typewritten list of the police files with the archivist, and among the headings we came across was one which read: ‘Worthless Reports’. Going down into the muniment room, we found under the relevant call-number a mass of over 20,000 reports which had been judged of insufficient interest by the police authorities of the day to be taken up into the thematic files where I had first encountered this material. It was only by a lucky chance that they had not already been destroyed. They turned out to contain graphic and illuminating accounts of what rank-and-file socialist workers thought about almost every conceivable issue of the day, from the Dreyfus affair in France to the state of the traffic on Hamburg’s busy streets. Nobody had ever looked at them before. Historians of the labour movement had only been interested in organization and ideology. But by the time I came to inspect them, interest had shifted to the history of everyday life, and workers’ views on the family, crime and the law, food, drink and leisure pursuits, had become significant objects of historical research. It seemed worth transcribing and publishing a selection, therefore, which I did after a couple of years’ work on them. The resulting collection showed how rank-and-file Social Democrats and labour activists often had views that cut right across the Marxist ideology in which previous historians thought the party had indoctrinated them, because previous historians had lacked the sources to go down beyond the level of official pronouncements in the way the Hamburg police reports made it possible to do. Thus from ‘worthless reports’ there emerged a useful corrective to earlier historical interpretations. This wonderful material, which had survived by chance, had to wait for discovery and exploitation until the historiographical climate had changed.
Abusive internet comments are usually very tedious. But, having never heard this gag before, I liked this one.
Following the alleged threat by US politician John McCain to kick the s*** out of another US politician, Harry Reid, a commenter commented (April 16 12:43am):
(Harry Reid) – s*** = 0
In an earlier posting I mentioned that I had ordered Marc Morris’s book about The Norman Conquest, and I have now started reading this. (Although for some reason the version of it that I have seems to be the American one.)
The events depicted in the Tapestry are of course highly dramatic, but as Morris relates, so too was the subsequent history of the Tapestry:
By any law of averages, the Tapestry ought not to exist. We know that such elaborate wall-hangings, while hardly commonplace in the eleventh century, were popular enough with the elite that could afford them, because we have descriptions in contemporary documents. What we don’t have are other surviving examples: all that comes down to us in other cases are a few sorry-looking scraps. That the Tapestry is still with us almost I ,000 years after it was sewn is astonishing, especially when one considers its later history. It first appears in the written record four centuries after its creation, in 1476, when it is described in an inventory of the treasury at Bayeux Cathedral, from which we learn that the clergy were in the habit of hanging it around the nave every year during the first week of July (an annual airing that would have aided its conservation). Its survival through those four medieval centuries, escaping the major hazards of war, fire and flood, as well as the more mundane menaces of rodents, insects and damp, is wondrous enough; that it successfully avoided destruction during the modern era is nothing short of miraculous. When the cathedral’s treasury was looted during the French Revolution, the Tapestry came within a hair’s breadth of being cut up and used to cover military wagons. Carted to Paris for exhibition by Napoleon, it was eventually returned to Bayeux, where for several years during the early nineteenth century it was indifferently stored in the town hall on a giant spindle, so that curious visitors could unroll it (and occasionally cut bits off). During the Second World War it had yet more adventures: taken again to Paris by the Nazis, it narrowly escaped being sent to Berlin, and somehow managed to emerge unscathed from the flames and the bombs. The Tapestry’s post-medieval history is a book in itself - one which, happily, has already been written.
What next for it, I wonder?
Police in India have a new weapon for controlling unruly protesters in the world’s largest democracy: pepper-spraying drones.
Yashasvi Yadav, police chief of the northern city of Lucknow, said on Tuesday that his officers have successfully test-flown the newly purchased drones with a view to better crowd control.
So, when will BrianMicklethwaitDotCom be linking to a story about how the protesters have their own drones, to attack the police drones with? Drones are not just the automation of aerial warfare. They are the potential degovernmentalisation of aerial warfare. I mean, how the hell will they stop this? Drones are ridiculously cheap compared to regular airplanes. It’s only a matter of time before no major political demonstratiion will be complete without a struggle for command of the air.
I wonder if people like Police Chief Yadav realise what they may be starting.
First, an outstanding White Van photo snapped from what looks like the inside of a cafe, by Simon Gibbs, to whom profuse thanks:
I’ve been photoing White Vans for a month and more, but have never got three of them in one go like that. That arrived chez moi first thing this morning.
And then, to my amazement, this was this at Guido, also today:
That’s right. Labour have launched there very own White Van! You wouldn’t dare make that up. I knew I was onto something with all this White Vannery.
The problem for the Labour Party here is that Essex White Van Man, the original beast, doesn’t work as an employee driver for Wellocks, or for Office Revival or for Yate Supplies (these being the enterprises who own and whose glory is proclaimed by Simon’s three White Vans above), and certainly not for the Labour Party. He has his own White Van, which is entirely white, as you can see when you peruse that original tweet that got all this fuss started:
That snap being a recent one of mine. And, as Guido points out, a proper Essex White Van is not a Merc, as the Labour White Van is. He doesn’t go on to say that it should be a Ford Transit, as above, but it should. The White Van in the original tweet is a Transit.
This new Labour White Van is supposed to separate Labour from the la-di-da world of London and to assert its connection to the common (i.e. non-rich-London) man. But it fails to do this, because, as these recent White Van postings of mine have been explaining, White Vans covered in poncey graphics are now quintessentially London. I assume that they have also become quintessentially Wigan and quintessentially Rotherham and for that matter quintessential Dagenham. But I further assume that when true-blue Wiganians and Rotherhamians and Dagenhamians look at them, they see, not their local culture, but cultural imperialism by bloody London.
(Damn. I did everything to this posting put actually post it “today”, so I’m leaving the date I originally attached to it. Cheating I know but it talks about Monday as today, so Monday it is.)
This coming Friday I have another of my Last Friday of the Month meetings at my home in London SW1. This coming Friday is, after all, the last Friday of the month, so the logic is inexorable. Every Friday (even if the last Friday of, say, December 2014, happened to be Boxing Day, as it was) there is a Last Friday of the Month meeting at my home.
I have been having email problems, in the form of people using gmail suddenly not receiving my emails, so even if you thought you were on my list but hear nothing via email, be assured that this meeting will happen. Try emailing me (which should work) and then telling your spam filter not to reject my reply, which you will have to do despite it being a particular individual reply. I know, crazy. I hope to write more about this problem in a posting at Samizdata, Real Soon Now.
Or, if you intend coming to this particular meeting, you could leave a comment below, and I will respond saying message received and look forward to greeting you.
Anyway, this coming Friday (Feb 27), Pete Comley will be talking about inflation. He has recently published a book on the subject, which you can learn about in this posting at Comley’s website. And you can hear what Comley sounds like and a little of how he thinks by listening to this short interview with Simon Rose of Share Radio.
The thing about Comley is that he takes a long-term - very long-term - view of inflation. He began a recent talk I attended by discussing inflation at the time of the Roman Empire.
And in the long-term, there are not one but two major influences on inflation. There is, of course, the supply of money, by the powers that be who have always insisted upon supplying money. And when they make too many coins, too many bank notes or create too much bank credit, the price of regular stuff in shops goes creeping, or rocketing, up. But there is also the demand for that regular stuff. In particular, human population fluctuates. At some moments in history, population shoots up. At other times it falls, or at the very least the rate at which it increases falls. Just now, in country after country, the birthrate is falling, and that has consequences for inflation.
Before you say it, I’ll say if for you. Many simply define inflation as the first of these two processes but not the second. Inflation is what money issuers do to the money supply. A price rise caused by rising demand is simply not inflation. It is a mere price rise. Fair enough. It certainly makes sense to distinguish these two processes from each other, however hard it may be for consumers to do this when both are happening to them. And if you do that by restricting the definition of inflation in this way, then be aware that Pete Comley’s talk will be about inflation thus defined and about price rises sparked by rising demand, and for that matter about price stability caused by static demand. (He says, by the way, that we might be about to enjoy just such a period of price stability. And although you can never be sure about such things, better handling of the recent financial crisis, and we might have got there already.)
There is also the question of what causes money issuers to inflate, in the second and more restricted sense of inflation. They seem to do this more at certain historical junctures than at others. Inflation, restrictively defined, does not just cause bad economic experiences; it is itself caused, more at some times than at others.
All very interesting, or so I think. Libertarians like me tend to be quite well informed about recent monetary history and about the evils of fiat currencies, the Fed, the Bank of England, and so on and so forth. We tend to know a lot less about similar episodes in the more distant past to what he have recently experienced. In general, we are more interested in the fluctuating supply of money than in the way that population fluctuations influence prices.
Pete Comley has a small but particular soft spot for me, on account of me having been the one who drew his attention to this book about the long-term history of prices (The Great Wave by David Hackett Fischer), which seems to have had quite a big influence on his latest book, which is called Inflation Matters. It certainly does.
Lexington Green, here:
What if … ?
What would a history of the British Empire look like if it did not use the “rise and fall” metaphor?
What would that history look like if it examined not just the political framework or just the superficial gilt and glitter, or just the cruelty and crimes, but the deeper and more enduring substance?
What if someone wrote a history of the impact of the English speaking people and their institutions (political, financial, professional, commercial, military, technical, scientific, cultural), and the infinitely complex web of interconnections between them, as a continuous and unbroken story, with a past a present … and a future?
In other words, what if we were to read a history that did not see a rising British Empire followed by a falling Empire, then a rising American Empire which displaced it, but an organism which has taken on many forms over many centuries, and on many continents, but is nonetheless a single life?
What if we assume that the British Empire was not something that ended, but that the Anglosphere, of which the Empire was one expression, is something that has never stopped growing and evolving, and taking on new institutional forms?
What if it looked at the unremitting advance, the pitiless onslaught, universal insinuation, of the English speakers on the rest of the world, seizing big chunks of it (North America, Australia), sloshing up into many parts of it and receding again (India, Nigeria, Malaya), carving permanent marks in the cultural landscape they left behind, all the while getting wealthier and more powerful and pushing the frontiers of science and technology and all the other forms of material progress?
What if jet travel and the Internet have at last conquered the tyranny of distance which the Empire Federationists of a century ago dreamed that steam and telegraph cables would conquer? What if they were just a century too early?
I recall musing along the same kind of lines myself, a while back.
The important thing is, this mustn’t be advertised first as a plan. If that happens, then all the people who are against the Anglosphere, and who prefer places like Spain and Venezuela and Cuba and Hell, will use their ownership of the Mainstream Media to Put A Stop to the plan. What needs to happen is for us to just do it, and then after about two decades of us having just done it, they’ll realise that it is a fate (as the Hellists will describe it) accompli.
Because, guess what, we probably are already doing it.
Today, a fine looking day, a day in which many were to be seen wearing both gloves and sunglasses, I went awandering, down Victoria Street to Parliament Square, and then on across the River.
And in Parliament Square, I chanced upon a demo. I hope to do a longer bit at Samizdata, hopefully tomorrow, about this demo. In the meantime, here is a little horizontality, helpfully laid on by the demonstrators:
Click to get the original bigger picture.
If you want further thoughts from me about “that fatuous construct of political malcontents” called real democracy, follow that link.
And see also what I put in this piece about the Charlie Hebdo demo in Trafalgar Square:
… this was not your usual demo, the sort of demo perpetrated by the demonstrating classes ...
Today’s demo was exactly your usual demo. Here is a report of what they were trying to do, that being something to do with “Occupy”. From where I was standing, they failed.
I couldn’t find mainstream media coverage about this demo between this afternoon and now, which could just mean that there was lots and I didn’t find it. Comments on that very welcome.
LATER: Here is an Evening Standard report. It seems that what I saw was a failed Occupy demo, bolted onto the end of a somewhat more successful CND demo against Trident.
ALSO: Daily Mail.
At that demo a week ago today, there were, of course, and abundance of smartphones being used to soak up snaps:
And there were tablets being used as well:
But more intriguingly, and this was a first for me, I saw smartphones …:
… and tablets …:
… being used actually to demonstrate. And as you can see, I wasn’t the only one who was interested.
I’m not sure what this means. I simply note that it was happening.
Sadly Jacob Rees-Mogg is not taking part, his cat wasn’t feline up to it. The big pussy. ...
Guido keeps going on about the Guidoisation of politics. But he, it would appear, is on the receiving end of the ever rising tide of internet cat references.
I’ve just been listening to Christopher Hitchens reading out what is apparently one of the chapters of his book God Is Not Great, and there is a cat reference in that also. Although down on dogs, it seems that the Muslims have tended, historically, to be nicer to cats than the Christians, because Christians have been in the habit of associating cats with the Devil.
Good grief! More Guido moggy-blogging.
Spent the middle of the day at the demo, taking my usual excessive number of pictures, and then the evening trying to divide them up into clumps to show here, or somewhere.
My main impression was that this was a real demo, rather than some faked up exercise in pretending to be angry about some bit of bad economic or political news that some bunch of people have just been hit by, but not very hard, with lots of identical signs all printed out by the same dubious Marxist agitprop organisation, and then afterwards lots of moaning about how the evil Mass Media paid no attention. There were a lot of people there:
Not surprisingly, there were a lot of French people present, what with London now containing so many French people. Also not surprisingly, the average age of those present was young, what with there being so many young French people in London.
My thanks to Goddaughter 2, now back in London, who told me that she and a friend were going to attend. Had she not done this, I would only have twigged that it was happening when it started happening and I saw it on the telly.
I have in mind, Real Soon Now, to be posting a clump of pictures of the signs and pictures that people were holding up, along the lines of these photos, that I took of a much smaller demo in London a while back, including the one above, and also including this one, which I especially like:
My immediate reaction to the Paris brouhaha was not: “I am Charlie Hebdo!” It was to take another crack at reading the Quran, to check if it really is as obnoxious as I remember it being the first time around. So far, it is, even more than I remember.