Brian Micklethwait's Blog
In which I continue to seek part time employment as the ruler of the world.Home
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- To Covent Garden (3): Cat that looks a bit like a dog
- To Covent Garden (2): Rough roofs – smooth roof
- Christmas tree with scaffolding
- Santa’s tired helpers
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- Trousers keyboard
- Cameras photoing the Wheel (in 2007)
- Was Guy’s Tower a key building in the architectural history of London?
- Photo-drone wars to come
- A link and a photo of a photographer
- Matt Ridley on how technology leads science and how that means that the state need not fund science
- Sign blocked by surveillance camera
- My digital photos on his TV
- ASI Christmas Party photos
- Photoing at the ASI party
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Category archive: Politics
Defence Minister Michael Fallon addresses the throng at the Adam Smith Institute Christmas Party, earlier this evening:
More to follow.
This morning I did a rather negative would-be posting about some Art, Art which had at first rather appealed to me but which, upon further consideration, I decided I did not much like or admire.
But then I realised that my rule for stuff that other people are doing with their own time and money and others are buying and enjoying with their own money and time is for me just to walk away. Why moan? The world is full of stuff I don’t much care for. So long as I don’t get taxed to pay for it, or made to pay attention to it against my will, what on earth is the point of me seeking it out and bitching about it?
For me, this is one of the great benefits that has been brought about by the internet. In the age of the mass media, you had this whole tribe of professional hacks who, day after day, week after week, were made to pay attention to things which quite often they would rather not have been paying attention to. Inevitably, an air of irritation, even hatred, entered the souls and writings of these people. The subtext, and often the text, was: I wouldn’t have picked this in the first place. Only the Culture vultures who really were allowed to pick whatever cultural prey they were inclined to descend upon were able to communicate genuine pleasure, because they were the only Culture vultures who truly felt pleasure. The rest of Culture writing was a mixture of grudging reportage and grumbling, with the occasional cheer when some hack found himself not clock watching, not trying to think of what the hell nice things he could say about something he considered nasty, or worse, just … shrug.
But now a tidal wave of amateurs has crashed into the culture-writing game and it has become, well, a game. It has become fun. We bloggers and twitterers pick on stuff we like, and say: hey, this is cool, this is fun, this is good, this is something I really enjoyed immersing myself in. Maybe you’ll like it too. Commenters and other twitterers then say things like: well, I prefer this, or this, or that or that. If, on the other hand, you said you didn’t like something or other, the response from other www-chatterers is, not unnaturally, just to say: well then why the rude word do you waste your time moaning about it? Walk away. If what you are moaning about is some Big Thing, heavily promoted, made much of, that everyone else seems to be paying attention to, fair enough, you are warning the rest of us off it. But if it is just some little thing you found on the internet and you don’t like it, so rude-word-ing what?
For as long as there was just the one big Culture, that the media people agreed or had to agree was It, then all who wanted to be Cultural had to pay attention to that Culture, whether they liked It or not. It was their duty, just as it was the duty of professional Culture-writers to write about It, to pay attention to It. There was an air of joylessness and obligation about It all, like a queue in a passport office.
Favourite-blogger-of-mine Mick Hartley has written from time to time about the way that Art is now turning into fairground entertainment, often implying that this is a bad thing. I also notice this when I visit London’s South Bank Arts enclave, which now has a much more “visitor attraction” feel to it than it used to have. Hartley does do quite a lot of moaning, but mostly the Cultural stuff he does now is drawing attention to something he likes, thinks deserves to be more noticed, more enjoyed, more celebrated. His posting today is a perfect example of this. It’s not Art, it’s street art. Street art is fun, it appeals to people, and it is also where a lot of the official Art action is now, because the Artists know that these street people are upstaging them.
Political money is now tighter than it was a decade and more ago, and if the Arts fraternity want yet more money, they must try appealing to their audiences rather than baffling them or insulting them. They must now try to give pleasure, the way they tended not to in the twentieth century.
But there is more than economics going on here. After all, there is still a hell of a lot of Official Money being competed for. There is still a great big Culture out there, still being paid for, if not enjoyed. No, the other difference is that there is also that damned internet out there, where regular punters get to say what they really think about it all. If they are being got at by Culture, they can now get back at it, by saying: bollocks, and: I prefer this, or this, or that or that. It’s a different world.
And you’ll never know what it was I just moaning about. I will instead look for other things, that I actually like.
The sort of place I will be looking will be at places like Colossal, which, by the way, is where I found the thing that I liked at first but then didn’t like, that got me started on all this. I don’t like everything at Colossal by any means. But I like a lot of it.
Or, maybe this is really a posting that is not really about Art as such, more about getting old, as so many postings here are. As you get old, you stop worrying about what Art is, if you are one of those people who ever did worry. You just stop paying attention to Art, as in: Where Art Is Going. It will go where it goes, and you go where you want to go. It’s not the world getting happier. It’s not Art getting more fun. It’s just you. It’s just me.
Ah blogging. You can change your mind in mid posting, or even right at the end if you feel inclined. What’s that you say? You disapprove. I must make up my mind. Must I? I tell you what, you go away and read something else, something you’d prefer. This was just a bit of fun, and for you it wasn’t. Forget about it.
Last Wednesday and Thursday, I attended two talks, both at lunchtime, at and arranged by the Adam Smith Institute. No event links because information about the first talk has already vanished from the ASI website, and information about the second hasn’t yet but presumably soon will.
On Wednesday, Russ Roberts talked about how to do libertarianism. I agreed with pretty much everything he said, having long ago written very similar things, in particular in this. Guy Herbert talked, on Thursday, about the Human Rights Act 1998. He is, with qualifications and hesitations, for it. He told me afterwards that the text of his talk will be available on line very soon, so I’ll try to add a link later to this posting, at the bottom. If I fail, perhaps a commenter could remind me. (LATER: Actually, I’ll add the link to the text (as Samizdata) here.)
At the talk given by Russ Roberts I forgot to take any pictures. But at the talk given by Guy Herbert yesterday, I remembered. This was the right way round to remember and forget. There are many fine pictures of Russ Roberts on line, far fewer of Guy Herbert.
Here is one of the better ones I took of Guy:
And here, on the left, is another one that I liked:
On the right there is the explanation of the picture on the left. I took it through the gap at the top of the empty chair in front of me. No, I do not know who David Penfold is. I’m guessing he is the David Penfold mentioned as something to do with this.
The audience for the Russ Roberts talk was packed into the small room it was given in. The Guy Herbert talk, in the same room, was less well attended, hence that empty chair in front of me. But that’s because its subject matter was less of an ASI core concern. It was about things outside the free market comfort zone. Which is good. That sends out a signal. We don’t only operate inside our comfort zone. There is a bigger, wider world out there. We think about that also.
Next Friday, October 31st, Christian Michel is giving a talk at my home entitled, somewhat provocatively: “Soviet and Nazi Art as Illustrations of Ayn Rand’s Aesthetics”. He is certainly not the first to have pointed out the overlap, so to speak.
Here’s what Christian says about his talk (which I “LATER” (Tuesday) realised I need to insert into this posting, near the beginning):
Art does not feature high on the libertarian agenda. One exception is Ayn Rand, who declared that of all human products art is perhaps the most important. She went on to develop her own theory of aesthetics, and even attempted (as did Jean-Paul Sartre at the same time) to deliver her entire philosophy through the sole medium of literature (both failed).
In my talk this Friday I will sum up Rand’s aesthetics, her contribution to the field, and will show that it was nowhere better illustrated in the twentieth century than in the arts of National-Socialist Germany and Soviet Russia. The point is not to denigrate Rand’s philosophy by that association, but to say that genuine artists find a way to convey their deepest values and sense of life, to express the highest human aspirations and struggles, whatever their circumstances, and that’s exactly what Rand celebrated.
And here is something of what I think about these kinds of things.
Just after World War 2, many an artist said things along the lines of: after Auschwitz, we cannot any longer do purely representational art. (Similar things were said by classical composers: after Auschwitz, we can’t any longer do pretty tunes.) But the artists had been abandoning pictorial representation (and tunefulness) long before Auschwitz happened, so “Auschwitz” has the air of being a rationalisation rather than the real reason for these artistic trends.
The crimes of Soviet Communism never had quite the same effect on most of the artists, even as an excuse for abstraction, although there were honourable exceptions (Mondrian for instance). Too many artists admired the Soviet Union, especially during and just after World War 2, during its struggle and after victory over Nazi Germany.
Realistic art had also been seriously deranged by photography. Photography destroyed the economic foundations of your average painter of realistic portraits and realistic paintings of such things as landscapes, and turned art painting into a sort of cultural bombsite, in which (to quote the words of an early twentieth century popular song) “anything goes”, anything, that is, except realistic pictures of people and of things. Realism, for the average artist, just made him look like a bad photographer. Even the claim that “art” now had to be an attack on the delusional bourgeois habit of trying to make visual and conceptual sense of the world has the feel, for me, of a rationalisation.
But there is much more to “realism” than mere realism. What looks at first glance merely realistic is often aspirational, and to abandon the field of representational art to the mid twentieth century totalitarians was surely a propaganda error, to put it no more strongly. For the likes of Ayn Rand, this was a surrender by the civilised world that should never have happened.
To point out that Rand favoured images that resembled Nazi and Soviet art is not to accuse her of being a Nazi or a Communist. It is to realise that she did not want the still immensely potent artistic weapon that is representational painting and sculpture to be monopolised by the totalitarians.
All of which is something of how I see (and hear) the kinds of things that Christian Michel will be talking about on Friday. As to what Christian himself will say, well, we shall see, and hear.
Meanwhile, here is an abundance of visual clues as to the sort of aesthetic territory that Christian will be traversing in his talk. It will be an illustrated talk. Here, without identification or further comment, from me or from him, are the illustrations he has sent me, in the order (I assume) in which he will be referring to them.
A few of these images are small enough to fit within the 500 pixel horizontal limit that prevails at this blog, a couple being very small indeed. But most can be enlarged (a little or quite a lot) with a click:
Earlier this evening, I attended this gathering. I took a ton of photos, of which I choose this one to show you:
I choose that photo not because it is any great shakes as a photo, but because it focuses (insofar as it does focus) on what was in many ways the most impressive thing about this event, namely the number and quality of those who attended. In this respect, the evening reminded me of those big Liberty League gatherings that happen earlier in the year. Simon Gibbs and his helpers put in a huge effort to make this occasion work well, and to get a decent turnout of intelligent, paying customers.
Don’t get me wrong, the speakers were numerous and articulate, and all admirably concise, which was necessary given how many of them there were. A lot of ground was covered. A lot of food for thought was served up. If there was a big winner issue, so to speak, that best explains how much harder it has recently got to make ends meet, it was probably the cost of housing. There was general agreement that planning regulations need to be relaxed, although also general pessimism about the politics of accomplishing that. Also making a strong showing were energy costs, and the heavy and rising taxes on petrol and drink and tobacco.
But you can have all the speakers up front that you like. If enough aren’t there to listen, then your event falls very flat. This one was the opposite of that.
Indeed. You don’t see this kind of thing every day:
But I did. Today.
As a general rule, I don’t advise combining ice cream with photography. Do one or the other. That is the rule I recommend. But these guys were doing an excellent job of merging these two things, and they weren’t just eating their ice creams and doing photography. They were photoing their ice creams.
I congratulated them for the excellence of their photographic imagination, and they were really pleased to hear this. I asked if I could photo them. Yes, they replied. And when I said “photo”, I meant, as they surely understood, photo them and put pictures of them up at my blog:
I also took lots photos of a demo outside Parliament by Kurds, demanding help from Britain in their battles against ISIS. Maybe (I promise nothing) I’ll put some of those snaps either here or on Samizdata, perhaps tomorrow.
Earlier this evening I attended a talk given by Michael Jennings at the Rose and Crown in Southwark. Read Michael’s background briefing about the things he talked about further this evening, either here, or here.
I have friends who seem to revel in having their photos taken, but Michael is not one of them. He entirely lacks vanity, and tends, when being photoed, to have the look of a man worrying about how bad he fears he will look in the photo. So it was that, having earlier been asked for a photo of Michael by Simon Gibbs, the organiser of the meeting, I was only able quickly to find one that was remotely good enough. (You can see it at the other end of the second of the above links.) This evening I made a particular effort to correct this, and here is one of the better shots that I took of Michael this evening:
The most dramatic moment in the evening came when the Putin-echoing stooge Russian lady in the audience (there always seem to be one such stooge at any public event mentioning Russia and its current policies) tangled with Michael on the subject of Poland. Why were the Poles so paranoid about Russia and so keen to join NATO?
Michael replied with a short history lesson that was brief, and crushing. Nazi-Soviet Pact. (The stooge later denied that this had even happened, so Michael later told me.) Katyn Massacre. Warsaw Uprising. (Stalin parked the Red Army outside Warsaw and let the Nazis crush it.) An imposed Communist government, that the Poles would never have chosen for themselves, for the next half century. Final sentence, something like: “If fearing Russia after all that means you are paranoid, then yes, I guess the Poles are paranoid.” Applause. With any luck, this little interchange will be viewable on video, along with the talk itself of course.
Earlier, the lady stooge had waxed eloquent to me, in the socialising period before the talk, about the superiority of Russian education over English education. She had a point. Russian children are indeed made to work far harder at their lessons than English children are these days. But what if the lessons they learn are a pack of lies?
See also this, recently at Samizdata.
On a happier note, I harvested several names and emails of various young, clever libertarians to add to my Brian’s Last Fridays list. A couple of them being, so it seemed to me, of exceptional promise. (I hope that doesn’t sound patronising.) I was particularly impressed by this guy.
Indeed. Photoed by me this afternoon:
I don’t know what went wrong with this one.
Googling reminds me that there were a lot of complaints, the summer before last, about Boris buses getting too hot. Has that been sorted?
In general, I am suspicious of these new buses, on two grounds. First, as its nickname makes clear, this is a very political sort of bus, being the Boris Johnson answer to Ken Livingstone’s Bendy Bus. When politicians push technology, expect trouble. I’m not saying they always get things wrong, because they don’t want to look like prunes, and when they push things that go wrong, they do. But, they are still tempted to push, because, in defiance of what you often hear, politicians are typically very short-termist, being unable to look beyond their next election. Businessmen, at any rate businessmen of the sort who preside over the design of buses, tend to look further ahead, and not unleash their buses until their are truly ready.
Second, it was designed by a “designer”. By Thomas Heatherwick, who designed that cute roly-poly bridge in Paddington and also the bridge Joanna Lumley wants to have built across the Thames. If you want a bus not to malfunction too much, the kind of designer you want designing it is a bus designer, who is thoroughly familiar with the particular problems that buses can get engulfed by and knows all the tried-and-tested recipes for avoiding such problems. This Heatherwick bus smells to me of change for the sake of it. This is okay if you are designing something small enough to fail without too much expense, like a chair or a spoon or an iPhone case, or a rather pointless roly-poly bridge. But buses are serious. When they go wrong it can cost millions.
And when a “designer” is involved, mistakes do tend to happen, because designers are brought in precisely to design everything. And when you try to do everything anew, you make mistakes.
And if that happens to a politicised design, such as this bus, other political things cut in. Politicians and their supporters don’t suffer financially when their pet projects go wrong. They can start fighting the wrongness by just chucking money at it, and just pass the bill on to the rest of us. If unlimited money doesn’t sort out the mess and instead becomes part of the mess, then their next impulse is to try to cover things up. If that fails, Plan C (we’ve reached about C, I’m guessing) is to find someone or something else to blame. Does that also fail? Plan D: just walk away from the mess, refuse to talk about it, and insist on talking about something else, anything else, everything else. Change the subject. In politics, in the end, all there is is “the subject”. If politicians keep winning, then they “succeed”, no matter how much havoc in the form of things like crappy buses they leave in their wake.
I’m not saying that these Boris Buses are guaranteed to fail. New designs, of the sort driven by politicians, can be a triumph. Sometimes, they even triumph economically. Look at the Volkswagen Beetle. And nor am I saying that one bus attached to a tow-truck is evidence of complete failure. I’m just saying that this particular bus has a lot of bear traps to get past.
LATER: By pure coincidence, favorite blogger of mine 6k right now also has things to say about Boris.
He’s a law unto himself, but if you believe that there’s nothing behind the apparent buffoonery of his outward image, I think you’re mistaken. You don’t get where Boris is by being a buffoon. Acting one, perhaps – being one, no.
Spot on. The British toff classes are full of people like this. I had an uncle who behaved exactly this way.
My interest in what will be happening next in London, architecturally, is intense, but erratic. It switches on and off. Occasionally I go looking to see, but neglect to do this for weeks at a time. Google sends me emails about “new architecture london”, but the results are seldom as dramatic as they ought to be. Also, I have been in the rather bad habit of filing these emails in a special email file, and then neglecting to return to them, which is a habit I need to change.
So today, I went into that email file and cranked up the latest “new architecture london” email, and found my way to this place, where I learned something I did not know until now. Apparently the Helter Skelter Tower, the one that looked like (as in: the tallest pointy thing in the very middle of) this, …:
... having been stalled for ages when the money ran out, has finally been scrapped. It will be replaced with an entirely new design.
Interestingly, if you click on the first of the above links, you will, if you persevere within the somewhat unwieldy virtual place that it is (in this case by scrolling sideways), you may manage to find your way to this, concerning “The Pinnacle”:
Designed as the centrepiece of the City cluster
Plans for a tower on-site have been active since 2002
Initial planning application was submitted in June 2005.
Revised application with 19m height reduction approved April 2006.
Current status: Undergoing a redesign, with possible height increase.
Possible height increase. Something quite bland looking (compared to the Helter Skelter I mean) but still very high (like the new World Trade Centre for instance) might work rather well, aesthetically, because it would put the present muddle of the City in its place, if you get my meaning. Anyway, we shall see.
Just about to go to bed following a very satisfactory Last Friday meeting, addressed by Priya Dutta, on the subject of education and libertarianism. Priya, many thanks for an excellent talk, and for attracting such a large and intelligent throng to listen to it. Although I don’t want to definitely promise anything, I will try to say something more about what you said than that, Real Soon Now. But right now, I am too tired to attempt anything.
Something I often forget to do at these things is take photos, probably because the photos I take are usually not very good. Tonight, Rob Fisher took photos, and I of course photoed him doing this ...:
... and then I took other photos. But the really good news is that Rob’s camera is much better than mine, especially in bad light. He has promised to send me his best, and I look forward to seeing what he got.
For something rather more substantial from me, about libertarianism if not about education, try this recent Samizdata posting.
Inevitably, in some of these cross-examinations, this blog came up, with me saying that I write here about whatever I feel like writing about, with very little thought for the interests of my readers. Cats on Fridays, general trivia, etc. I do Big Issues at Samizdata and trivia here. Blah blah.
However, an American lady friend, whom I had not met in quite a while and whom I was very pleased to meet again, told me that she quite liked my trivia stuff, and that she even read my postings about cricket (this being the most recent one). I thought that only I and Michael Jennings and Darren the Surrey Member were at all interested in those. It seems not.
I’m guessing that this interest on her part is partly actual interest, but also partly that a principle is at stake here. Which is: that the trivia that other people are interested in, but not you, is not actually an entirely trivial matter. Life is not only Big Issues. It is the small pleasures that give colour and texture and individuality to life. Watever matters, to someone, matters. Your opinion about what the Big Issues are should not be allowed to drive a tank or a government bureaucracy over my trivial pleasures.
So, her reading about the trivial pleasures of others is her asserting this Big Issue to herself, as well as maybe learning something about other little parts of the world, like the world of cricket (actually quite big of course, as I daresay are the worlds of embroidery and gardening and croquet and rap music and all the other little things in life that I don’t personally care about, other than to believe that tanks or government bureaucracies should not be driven over them).
Me being me, my way of asserting the importance of trivia, in general, to people, in general, is me writing about the trivia that interests me.
Her way of asserting the importance of trivia to people generally is her reading about the trivia that others write about. But we are both making the same point.
I don’t want to say that I have entirely described why my American lady friend likes to read what I write about cricket. I merely speculate that the above speculations might be a quite small part of why she does this.
(She, like me, probably also thinks that thinking about trivia can often lead to interesting angles on Big Issues, of the sort that merely looking straight at the Big Issues might cause you to miss. Pointless fun and truly original insight are often delightfully close neighbours, I think. But that’s a tangent for another time, hence this paragraph being in brackets.)
This afternoon, The Guru is coming by to reconstruct God, so God (the other one) willing, I will be back in serious computing business by this evening.
When I was recently in Brittany, my hosts supplied me with a state-of-the-art laptop and a state-of-the-art internet connection. These last few days, without God (my one) and having to make do with Dawkins (my obsolete and clunky little laptop, the thing I am typing into now), I have felt less connected to the world than I did in Brittany. I am connected, after a fashion. But Dawkins is so slow and clunky that I have been doing only essentials (like finding out about England being hammered in the ODI yesterday), and checking incoming emails, and shoving anything however bad up here once every day. It’s like I’ve regressed to about 2000.
I have managed to put up a few pictures here, in God’s absence. But Dawkins’ screen makes these pictures look terrible. I am looking forward to seeing God’s version of these pictures and hope they will be greatly improved compared to what I am seeing now.
Thank God (the other one) I haven’t been depending on God (my one) for music. As I have surely explained here many times, one big reason I prefer CDs (and separate CD players scattered around my home) to all this twenty first century computerised music on a computer is that if God goes wrong, as he just has, I don’t lose music. I also have music concerts recorded off of the telly, onto DVDs, which I can play on my telly, which is likewise a completely separate set-up to God.
In general, the argument against having everything done by one great big master computer is that when something goes wrong with that master computer, everything else in your life also goes wrong, just when you may need those things not to. One of the things that willgo wrong, rather regularly, with your all-in-one master computer is when this or that particular one of its excessively numerous functions becomes seriously out of date. I mean, if it has a vacuum cleaner included, what happens if vacuum cleaners suddenly get hugely better? In Brian world, all I have to do is get another new and improved vacuum cleaner, and chuck out the old one. In all-in-one master computer world, you are stuck with your obsolete vacuum cleaner. Or, if you can, you have to break open your all-in-one master computer and fit a new vacuum cleaner, and probably also lots of other new stuff to make sure the new vacuum cleaner works, which buggers up a couple of your other functions that used to work fine but which no longer work fine. Or at all. I prefer to keep things simple, and separate.
Something rather similar applies with how to handle (the other) God. That is another arrangement you don’t want to have running the whole of your life for you either. It’s okay if you do God for some of the time and keep Him in his place, but you want scientists telling you about science, doctors about medicine, and your work colleagues about your work, and so on. If, on the other hand, absolutely everything in your life, and worse, everything in the entire world you live in, is controlled by ((your version of) the other) God, everything is very liable to go to Hell. (Aka: Separation of Church and State. Aks: don’t be a religious nutter.)
I have my own particular take on (the other) God, which is that He is made-up nonsense. But just as wise believers in (the other) God don’t let that dominate their thinking on non-God things, nor do I think that my opinions about (the other) God can explain everything else as well. These opinions merely explain the particular matter of (the other) God being made-up nonsense.
Do not, as they say, put all your eggs in one basket.
I’ve started reading Virginia Postrel’s The Future and Its Enemies, years after everyone else who has read it. I haven’t got very far yet, but I am delighted to discover that one of the Enemies that Postrel takes several cracks at is John Gray, that being a link to a crack that I took at Gray at Samizdata a while back.
And I see that Postrel, like me, does not confine herself to analysing and criticising Gray’s arguments, but notes also the cheapness of the tricks that Gray often uses to present his arguments.
What disguises the trickery, at least in the eyes of Gray and his followers, is the air of profundity that is regarded as being attached to the process of foreseeing doom and disaster. In truth, incoherent pessimism is no more profound than incoherent optimism, which is to say, not profound at all.
Says Postrel (p. 9):
Although they represent a minority position, reactionary ideas have tremendous cultural vitality. Reactionaries speak directly to the most salient aspects of contemporary life: technological change, commercial fluidity, biological transformation, changing social roles, cultural mixing, international trade, and instant communication. They see these changes as critically important, and, as the old Natinoal Review motto had it, they are determined to “stand athwart history, yelling, ‘Stop!’” Merely by acknowledging the dynamism of contemporary life, reactionaries win points for insight. And in the eyes of more conventional thinkers, denouncing change makes them seem wise.
Seem. Amen. I’m still proud of this in my piece about Gray, which makes that same point about the seeming wisdom of being a grump rather than a booster:
He trades relentlessly on that shallowest of aesthetic clichés, that misery is more artistic than happiness, that any old rubbish with a sad ending is artistically superior to anything with a happy ending no matter how brilliantly done, that music in a minor key is automatically more significant than anything in C major.
There are plenty more Gray references in Postrel’s book, if the Index is anything to go by and it surely is. My immediate future is bright.
Is not socialism truly stranger than a chorus of singing penguins?
LOL. I really did.
Just to add, as a memo to self, I have another musical-stroke-Venezuela blog posting to do at Samizdata, concerning something said by a BBC4 TV presenter at a Prom, following a performance of Mahler’s Resurrection Symphony by Gustavo Dudamel and his Venezuelan orchestra, about what a wonderful vision it was of the world for one bloke to be telling everyone else what to do. I have the exact words (in addition to Mahler’s Resurrection Symphony) recorded, and I must dig them out. They were truly spectacular, as in: spectacularly stupid.
The BBC worships all things Venezuelan, but has gone rather quieter about that now.
Nothing from me here today, but something at Samizdata (which makes a change), in the form of a remarkable song lyric from the 1920s by Cole Porter. Pure libertarianism. They maybe did not have the word back then (I don’t know), but they certainly had the thing itself:
Live and let live, and remember this line:
Your business is your business,
And my business is mine.