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In which I continue to seek part time employment as the ruler of the world.

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Category archive: Quote unquote

Friday January 12 2018

I only just noticed it, but I do like this blog posting title from October 2016, from Archbishop Cranmer:

Brexit, pursued by a Blair

Blair wants another referendum, with an opposite result.  The Archbishop doesn’t.  But then, the Archbishop wants Brexit and Blair doesn’t.

The Archibishop quotes Blair:

The issue is not whether we ignore the will of the people; but whether, as information becomes available, and facts take the place of claims, the ‘will’ of the people shifts.

But what if, after Blair then gets the result he wants, and the matter is then, for him, settled once and for ever, yet more facts become available, replacing Blair’s claims, and that ‘will’ shifts again? Back again to Brexit being the good move?  What if the EU then goes to hell and takes the UK with it, and the voters then want out, again?  Then what?  Then: the matter is settled, time to move on and stop grumbling.  So, why is it not time for Blair to move on and stop grumbling, now?  It comes down to the Divine Right of Blair.  Is that a thing?  I say: not.

Via Dan Hannan.

For those who don’t know their Shakespeare: the original stage direction.  It’s famous.  You should know this.  Now you do.

Thursday December 28 2017

For years now, I’ve wanted nail down a particularly choice Terry Pratchett quote, concerning the limits of the idea of equality, which is that for there to be equality, someone has or some people have to insist upon it, and if that insistence is to count for anything, then there goes your equality.  My problem was that I didn’t have the name of the character that the quote was about.

But today, I described the quote as best I could to my friend Adriana, and she told me at once that the name of the lady in question was Granny Weatherwax.  And once I had the name, the rest was easy.

The quote I was looking for is the second from the bottom of these Quotes About Granny Weatherwax:

“Mistress Weatherwax is the head witch, then, is she?’

‘Oh no!’ said Miss Level, looking shocked. ‘Witches are all equal. We don’t have things like head witches. That’s quite against the spirit of witchcraft.’

‘Oh, I see,’ said Tiffany.

‘Besides,’ Miss Level added, ‘Mistress Weatherwax would never allow that sort of thing.”

That is to be found in A Hat Full of Sky.

Wednesday December 27 2017

Last night, egged on by some Southern Comfort and Coke, I sneaked a posting onto Samizdata, at a very quiet time of the year, and after a long break from doing anything there.  I wonder how often, in human history, far more portentous events than that have been set in motion by the power of alcohol to turn “maybe later” into “what the hell I’ll do it now”.

The posting started with a photo of five hands holding five plastic glasses of something alcoholic.  Here is another photo of the same scene, at the top of Primrose Hill, this time with one of the participants also doing a photo:

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And then I showed a photo of Perry de Havilland, taken on Christmas Eve at his home.  Here is another such photo, rather less exuberant:

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And I ended with a quote garnered from Deidre McCloskey’s The Bourgeois Virtues.  Page 61 of my paperback edition features five such quotes.  I put one of these, from Benjamin Constant (and added that link to that piece about him) in the Samizdata posting.  Here is another, from Voltaire, dated 1733:

I don’t know which is the more useful to the state, a well-powdered lord who knows precisely when the king gets up in the morning ... or a great merchant who enriches his country, sends orders from his office to Surat or to Cairo, and contributes to the well-being of the world.

Neither do I know “which is more useful to the state”.  But I know which one isn’t contributing to the well-being of the world and which one is.  I think Voltaire rather gives his game away there.

Saturday December 23 2017

According to Legend, Bette Davis, on hearing that Joan Crawford had died, said this:

“You should never say bad things about the dead, you should only say good … Joan Crawford is dead.  Good.”

Legend may have made this up.  But if so, I say: Well done Legend.  Terrific stuff.  Keep it coming.

I learned of this while watching an episode of the TV series Talking Pictures, devoted to Davis and Crawford.  Shown to coincide with the showing of Feud.

Wednesday November 29 2017

Yes, those horses brought it all back.  My journey out to exotic Tilbury, and its cranes, in the late September of 2013, and then walking along the north bank of the Thames Estuary towards the even mightier cranes of London Gateway.

As often happens on these expeditions, one of the most interesting things I encountered that day was right at the start of my wanderings, in little old Tilbury itself, on a footbridge, over the railway, before I had even got to the Estuary.

When I arrived at Tilbury, I could already see that there were cranes, and that there was a footbridge joining the platforms.  In order to photo the former, I ascended the latter, and got photos like this:

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Then I had a wander around Tilbury, and photoed weird stuff like this:

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That antenna looks like part of an insect, doesn’t it?  Well, I told you I occasionally like to attempt wildlife photography.

And then I decided that I needed to make use of another footbridge, a little further along the railway line, to get me onto the Estuary side of the line, so that I could get stuck into the real business of the day.

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It doesn’t look much, does it?  Just a footbridge.

But then, it started to look a bit interesting:  What are those faces, over on the other side there, not on the bridge itself, but on the approach to it, on the other side?  Graffiti, by the look of things.  But what sort of graffiti?

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I walked up the ramp onto the bridge, and on the actual bridge bit of the bridge, there was indeed graffiti.  Plenty of it.  But not graffiti that was in any way out of the ordinary.  It was the usual sort of graffiti, graffiti that says: We own this place, hee hee hee.  At night anway, when normal people are asleep and not looking.  Graffiti that says: You don’t know what this means, hee hee hee.  Graffiti that says, to me anyway: Yes, my life is going to be a pathetic failure, but it’s going to be the fault of the world and how horrible it’s been to me, rather than being in any way my pathetic fault, boo hoo hoo.  I grow increasingly irritated by this kind of stuff, which of course is one of its purposes, to irritate old geezers like me:

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Besides which, there are probably art galleries queueing up to get this guy to do his boring stuff indoors, to epater the bourgeousie in the approved art gallery manner and get a write-up in the Guardian.  So maybe this gink will make something of himself after all.  Maybe he already has.  Maybe his day job is doing the accounts for the Tilbury Town Council.

Whatever, so far so boring.

But then, something interesting started happening.  The Gink, or someone, had decided to insert a different psychological attitude into what was going on.  And the Gink, either because he personally wanted to or because someone else had taken him to one side and sat him down, and told him to change his tune, switched from the usual graffitied bafflingness to something clearer, and with a very different psychological vibe to it.  The Metacontext, as Samizdata’s Perry de Havilland would put it, suddenly changed.

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What is this?  Making things happen?  Hard work?  Persistence?  Success??? My God, someone has told the Gink that he is, just maybe, the boss of his own life, and that if he tries a bit harder, and takes responsibility for the outcomes of his own actions – in general, if he starts to think a bit differently - he just might truly amount to something.  It’s not definite.  That kind of thing never is, but if you give up and blame everyone else for your failures, failure is definite.

Was that the explanation for what happened next, or did what happen next actually get done first?  I don’t know.  But whatever the story, the story now changed.  On the approach ramp on the other side of the bridge, those faces.  Recognisable faces.  Next to readable messages.  In English.  There are details that tell not-an-art-expert me, so make of this what you will, that that this is the same guy, with the same paintbrushes and spray cans.  The medium is the same.  But the message has suddenly become something else entirely.  The grafitti suddenly becomes of something, in a way that even an old geezer like me can set about understanding.  My shoes are no longer being pissed on by a human animal, albeit one who is clever with a paint brush.  Instead, a truly human human being is communicating with me, in languages that are clearly intended for me to understand:

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The first face there, on the left, is Frank Sinatra.

Here are all the others:

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Names, with a link to the complete song lyric: Vera Lynn, Elvis Presley, Little Richard, Aretha Franklin, Amy Winehouse, Tinchy Stryder, John Lennon, Adam Ant, Madonna, and Peter Kay.

It’s a quirky list, with strange inclusions and inevitable exclusions (Bowie? Stones? Jackson?).  Peter Kay, who merely mimed along to a song sung by someone else, is extremely lucky to make the cut.  But I reckon that’s all part of the fun.

Not all of the above photos are very good.  Some had to be rescued from the general scene and widened, and in one case (Amy Winehouse) made bigger.  Also, shame about the big W on Tinchy’s face.  But, you get the pictures.

If you google “tilbury grafitti” you discover quite a lot.  Apparently a bit upstream from where I went there is a big long slice of graffiti (scroll down until you get to “London’s mega-port” and “The Tilbury graffiti wall” - both well worth reading and following links from), crammed with popular art references, on the estuary wall.  It’s like: someone has a policy, or at the very least an attitude.  You can’t eliminate graffiti, but you can maybe get it to say something a bit less suicidal and doomed.

It isn’t clear yet what effect London Gateway and its nearly thirty massive cranes and its huge “logistics park” is going to have on other big English container ports, like Felixstowe and Southampton.  But one thing is clear.  Little old Tilbury dock, just upstream, may dribble on for a few years, but it is not going to get any bigger.  My guess is it will soon close.  Tilburians are going to have to find other things to do with their lives.  As Lord Tebbit once put it, they are going to have to get one their bikes.  Maybe not as far as to Amarillo, but at least mentally speaking.  What my visit to Tilbury and my subsequent and more recent Tilbury googlings tell me is that at least some people in Tilbury, including some people with enough clout to decide what gets painted on a footbridge, realise all this.

Yes I know, maybe I’m reading altogether too much into a few dawbs on a footbridge.  But, maybe: not.  I definitely intend returning to Tilbury.

Thursday November 09 2017

I have started reading Music & Monarchy, by David Starkey and Katie Greening.  What the division of labour is between these two (Starkey is in larger letters thatn Greening on the front cover) I do not know, but it certainly starts very promisingly.  I have already encountered two passages worthy of prolonged recycling here, the one that starts the book (see below), and the bit that follows, about England’s profound medieval musicality.

So, to begin where Starkey and Greening begin, here is how the introduction of this book launches itself (pages 1-2):

Music or Words? Poetry and Drama? Or Anthems, Opera and Oratorio? Which, to personalise and particularise, is the more important in British history and to the British monarchy: the anniversary of Shakespeare or the centenary of Handel? The question almost seems absurd. Nowadays there is no doubt that Shakespeare wins every time. Shakespeare’s cycle of history plays, famously described by another maker of history, John Churchill, 1st Duke of Marlborough, as ‘the only history I ever read’, still shapes the popular understanding of English history and its murderous dynastic rivalries; while in their nobler moments the plays (re-)invent the idea of England herself before going on to adumbrate a larger, mistier vision of Britain:

This royal throne of kings, this scepter’d isle,
This earth of majesty, this sea of Mars,
This other Eden, demi-Paradise ...
This happy breed of men, this little world,
This precious stone set in the silver sea ...
This blessed plot, this earth, this realm, this England,
This nurse, this teeming womb of royal kings ...
This land of such dear souls, this dear, dear land.

Who could resist that? George III (1760-1820) for one, who confided to Fanny Burney: ‘Was there ever such stuff as a great part of Shakespeare? Only one must not say so!’ The eighteenth century more or less agreed with its longest reigning king. The bicentenary of Shakespeare, celebrated five years late in 1769, was a provincial pageant, which, despite the best efforts of the actor-manager David Garrick, made little impact outside the Bard’s birthplace of Stratford-upon-Avon and, thanks to torrential rain, was literally a washout even there. On the other hand, the centenary of Handel’s birth (celebrated a year early by mistake in 1784) was a grand national event the like of which had never been seen before: not for the greatest general, politician or king, let alone for a mere musician.  Fashionable London fought (and queued) for tickets; Westminster Abbey was crammed and ladies were instructed not to wear excessive hoops in their dresses while hats were absolutely forbidden. Even then, demand was unsatisfied and two of the events had to be rerun.

Monday November 06 2017

This blog regularly suffers from this condition:

The maxim “Nothing avails but perfection” may be spelt shorter: “ Paralysis”.

Today, for instance, I journeyed forth, north, and got some great photos.  But I want to get my report of today’s photo-triumphs exactly right, which means that, quite possibly, I won’t ever report them at all.  How paralytic is that?  Very.

However, this evening, I met some people who every now and again take a look at this blog.  Not a read of it, you understand.  They look.  At the photos.  So here is a photo for such “readers”, taken just over a decade ago, of a lady with a nice headscarf taking a photo with her then state-of-the-art but now hopelessly out-of-date mobile phone:

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It was not long before then that I started seriously trying to take photos of photoers that excluded their faces.

Sunday November 05 2017

Instapundit’s Ed Driscoll quotes two early paragraphs of a review by Theodore Dalrymple of a book about Charles-Édouard Jeanneret, aka Le Corbusier.  I like these paragraphs, from near the end:

Jeanneret’s pronouncements, and the belief in them, led to the construction of a thousand urban hells, worse in some ways than traditional slums because they were planned and because they were specifically designed to eliminate spontaneous and undirected human contact or social life. Jeanneret hated what he called derisively the street, because the street was messy, it was unofficial and unofficiated. He hated it as an obsessively house-proud woman hates dust.

But the puzzle remains: How was such a man able to obtain and retain such a hold over other men’s minds, or at least over important men’s minds? I have no complete answer, though I suspect that the First World War had much to do with it. Without that cataclysm, Jeanneret would have been a crank, or a mere antisocial misfit; but so great was the emotional and intellectual dislocation understandably brought about by the war that almost anything seemed worthy of notice or consideration afterwards, anything that was different from what went before. And so Jeanneret had his chance.

As regulars here will know, I absolutely do not share Dalrymple’s hatred of all architectural modernism.  And I even like some of Le Corubusier’s buildings, the more quirky and individual ones, although I am sure not having to live or work in them helps a lot.  But what happened to the world at the hands of the architects, and in particular the city planners, sho were influenced by Le Corbusier was appalling.

The book that Dalrymple was reviewing is cripplingly expensive, but I might just buy it anyway, on a kind of “vote with my wallet” basis.

Wednesday October 04 2017

Words make for entertaining photos.  The words in signs.  The “words” in graffiti.

I was out and about today, and here are a couple of the more amusing photos I took.

There was this, involving two glamorous women:

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And this, involving another quite glamorous woman:

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The first photo was taken through a shop window in Lower Marsh.  That quote about Hell seems to be generic, so presumably that’s a generic woman.  I had supposed it to be somebody in particular, in the way that Marilyn Monroe is somebody in particular.  But, it seems not.

The second photo was taken at the southern entrance of the Peake Street graffiti tunnel.  An entrance that now looks like this:

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The graffiti in the tunnel, which goes under Waterloo Station, is constantly changing.  Here is how some of it was looking today:

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Apart from recognising a couple of Hulks there, the incredible one and Homwer Simpson, this is all a mystery to me.  As I think I’ve said here before, graffiti like this has in common with Modern Art of the more usual sort in being incomprehensible to outsiders.

At the other end of the Peake Street graffiti tunnel, there is a big notice which tells everyone what the graffiti rules are.

I know what you’re thinking.  Good luck with that.  And if you are thinking that, you are not wrong:

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Life is Beautiful!!  Hm.  Not so sure.  But then, I am in two minds about graffiti.  It’s threatening, but stylish.  One moment I like how it looks.  At other moments, it feels like visual bullying.

If anyone knows what this notice now says (I’m talking about the big purple “word” there), please leave a comment.

I prefer standard English.

Wednesday September 06 2017

Professor Amy Wax, quoted in this:

Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.

These are the kind of virtues that, in Charles Murray’s words, the upper classes of the USA have been practising, but have been neglecting to preach to those below them in the social pecking order.  Result says Professor Wax: disaster.

That phrase about preaching what they practise is a good one and I am glad it is getting around.  (I mentioned it in this Samizdata piece.) I don’t always practise these virtues myself, particularly the ones concerning working hard and avoiding idleness.  (I would also want to distinguish between serving my country and serving its mere state apparatus.) But I preach these virtues nevertheless.  Do what she says, not what I do.

A little hypocrisy is far preferable to a lot of silence in these matters.

Sunday July 30 2017

I really like this description of where cool came from.  I don’t think I agree, but I like the way the guy puts it:

And what Frank Sinatra projected was: cool. And here is where the damage was done. Frank invented cool, and everyone followed Frank, and everything has been going to hell ever since.

In America, B.F., there was no cool. There was smart (as in the smart set), and urbane, and sophisticated, and fast and hip; but these things were not the same as cool. The pre-Frank hip guy, the model of aesthetic and moral superiority to which men aspired, is the American male of the 1930s and 1940s. He is Humphrey Bogart in The Big Sleep or Casablanca or Archie Goodwin in Rex Stout’s Nero Wolfe novels. He possesses an outward cynicism, but this is understood to be merely clothing; at his core, he is a square. He fights a lot, generally on the side of the underdog. He is willing to die for his beliefs, and his beliefs are, although he takes pains to hide it, old-fashioned. He believes in truth, justice, the American way, and love. He is on the side of the law, except when the law is crooked. He is not taken in by jingoism but he is himself a patriot; when there is a war, he goes to it. He is, after his fashion, a gentleman and, in a quite modern manner, a sexual egalitarian. He is forthright, contemptuous of dishonesty in all its forms, from posing to lying. He confronts his enemies openly and fairly, even if he might lose. He is honorable and virtuous, although he is properly suspicious of men who talk about honor and virtue. He may be world-weary, but he is not ironic.

The new cool man that Sinatra defined was a very different creature. Cool said the old values were for suckers. Cool was looking out for number one always. Cool didn’t get mad; it got even. Cool didn’t go to war: Saps went to war, and anyway, cool had no beliefs it was willing to die for. Cool never, ever, got in a fight it might lose; cool had friends who could take care of that sort of thing. Cool was a cad and boastful about it; in cool’s philosophy, the lady was always a tramp, and to be treated accordingly. Cool was not on the side of the law; cool made its own laws. Cool was not knowing but still essentially idealistic; cool was nihilistic. Cool was not virtuous; it reveled in vice. Before cool, being good was still hip; after cool, only being bad was.

I found that at Instapundit.  It is from this.

I remember writing a pamphlet, way back when, entitled Why I Support The Contras, that included the observation that …:

… there seems to me to be something especially nasty about free, comfortable people choosing to decide questions of overwhelming historical and moral significance as if they were arguing about hemlines.

That’s in my penultimate paragraph, underneath my final subheading, “MORALITY AND STYLE”.  My point being that morality trumps style.

To put that in the language of cool and uncool, what I was getting at was that being an uncool anti-communist was good.  But being a cool pro-communist, or (almost as bad in my opinion) a cool anti-anti-communist, was evil.  And good and evil matter a hell of a lot more than cool and uncool.

I think that “cool” can be a virtue, related to the idea of “grace under fire”.  Cool, can, that is to say, overlap with virtue.  You can be cool while being – cool about being - good, or at least non-evil.

Cool and evil can go to hell, that being where it belongs.  But when Instapundit’s Ed Driscoll says, of that Michael Kelly quote, “spot on”, I disagree.  I don’t regard cool as being, in and of itself, evil.  It often is.  But it often isn’t.

But, what do I know?  The thing is, this is an argument about the meaning of a word, and the meaning of a word is often controversial.  To know what a word means, you have to know about how it is used.  Knowing how you think it should be used is not the same thing.  All I can say is that in my conversational circles, cool is not necessarily wicked.

I am quite prepared to believe that in Sinatra world, cool did indeed become very wicked indeed.

Sunday June 25 2017

I’ve been reading Adam Zamoyski’s book about Chopin.  So far, I love it.  And I love learning so much about a fascinating man, of whom I knew just about nothing besides his music, and the fact that he was Polish and is a very big deal in Poland, but that he lived mostly in France.

I have, in particular, learned just exactly how Polish Chopin was, and was not.  His father, Nicholas Chopin, was French.  But when the Polish aristocrat for whom he worked went back to Poland, Nicholas went with him.  In Poland Nicholas married a Polish woman, and Frederick was thus born in Poland, but with his French-sounding name.  It sounds French because it was French.

So far, I have reached the stage where Chopin has played his first few concerts at which he performed, to great acclaim, his first few compositions, most of them for piano and orchestra.  (I am very fond of these pieces, the two piano concertos and the various other one movement works for piano and orchestra.)

As for how Chopin played, Zamoyski supplies this especially pleasing quote, from an unnamed Warsaw newspaper critic:

He emphasised but little, like one conversing in the company of clever people, not with the rhetorical aplomb which is considered by virtuosos to be indispensable.

But Chopin found it difficult working with orchestras, and I’m guessing that this is partly why that stopped, and he concentrated henceforth on solo works.  But as I think the above quote reveals, that probably suited his manner of playing better.

Tuesday June 13 2017

Indeed:

image

According to Laura Gibbs, this translates from Latin into this:

I am hopeful in times of danger; I am fearful when things are going well.

I love the internet.  Before the internet I would have seen this, been momentarily baffled, and would have forgotten it at once.  Now I photo it and later I learn what it means.  I then blog it and only then do I forget about it.

The building that proclaims this wisdom is now the Milestone Hotel.

Friday June 09 2017

I don’t go to Quotulatiousness every day, but I went there yesterday, and what did I find?  I found that this Samizdata piece of mine from 2015, was quotulated again.  The piece was about war and sport.  The earlier quotulation was from the sport bit.  Now he quotulates the war bit, which is how the piece begins.

I also told you here about the earlier quotulation.  Grander people than me have others to bang their drum for them, but if I don’t bang my own drum, nobody will.

Saturday May 27 2017

I’m guessing I resemble many other bloggers in hoping that my best bits will somehow linger on, for years and perhaps even for decades, not just in the sense of still being available to be read, but in actually being read.  Not expecting, you understand.  Just hoping.

So, you can imagine how happy this piece of Quolulatiousness made me, after a gap of nearly two years.  How did he encounter it, after all this time?

The posting that the Quotulator quotulated is about two subjects which, regulars here will know, fascinate me, war and sport, and about how the modern version of sport and the modern absence of big wars of the WW1 and WW2 sort are rather closely connected.

If the particular sport of cricket does not interest you, then if you are inclined to follow either of the above links, I recommend the first rather than the second, i.e. to the quotulated excerpt rather than to the whole thing.