Brian Micklethwait's Blog
In which I continue to seek part time employment as the ruler of the world.Home
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- Snohetta does zig zag roofs for competitive cities
- Going from knowing a piece of music to also knowing what it is
- Don’t mention The Wires!!!
- White Van Brians
- A Shiny Thing by Frank Stella Hon RA
- Richard J. Evans on how evidence can become more significant over time
- Another from the archives
- Big 4
- Another quota sign
- Magic clarified
- Viewing the clutter at Centre Point
- Giant cat head worn by a human
- BMdotcom abusive comment of the day
- Made-up London detectives in real London places
- Marc Morris on how the Bayeux Tapestry ought not to exist
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Category archive: Healthcare
I took this snap of a sign, in Chinatown (London manifestation of), just off Charing Cross Road:
What I like about it is how they had to add the English language explanation of what hair “magic” actually involves. Presumably the oriental characters make it clear to orientals what’s on sale here. But at first, the English weren’t buying. I mean, “magic”? Could be anything or nothing. Hypnosis? Pills? Herbalism? Magic mud of some sort? Clearly the English needed further elaboration, however much it spoiled the original splendour of the original sign.
But alas, the nature of the service on offer, once explained, descended in one word from the transcendental to the commonplace.
Last night, I ventured out to dinner at Chateau Samizdata, hoping that my seeming recovery from flu would not be thrown into reverse. I felt okay all last night, and I still do. Not fully recovered, but okay. But, my sense of taste was and is a mess, in fact now I think about it, it has been for several days. I have always thought that I have good taste. Don’t we all? But just now, I don’t. Things taste somewhat nasty and metallic.
A little sickness-googling got me to this website, which tells me what would seem to have been happening. This is quite common, it would seem.
Dinner was great, really superb. Thank you Adriana. Even with my taste-buds misfiring, I could still tell that this was fabulously tasty food. But I couldn’t really appreciate it properly. It was rather like listening to great orchestral music, but in the Royal Festival Hall.
At least I was able to photo the food being photoed:
Nowadays, this being the twenty first century and all, I think this is the test of whether your cooking at least looks like it will be good. Do your guests get out their smartphones and take snaps? If so, success. If no, fail.
That’s Bryan Caplan, complaining about something called the Human Development Index, in a piece entitled Against the Human Development Index.
I just chanced upon this list of London’s twenty tallest buildings. What I particularly like about this list is that it includes date of construction.
No less that sixteen of these tall buildings were built during this century. The other four are: One Canada Square (the pointy Docklands one), “Tower 42” (aka the Natwest Building), the “South Bank Tower”, and the Guy’s Tower (aka the ugly little monster now dwarfed by and right next to the Shard). Those are all twentieth century. All the rest are twenty first century.
That last one, the Guy’s Tower was, when first perpetrated, the tallest building in London. I did not know this. Now it holds the number eighteen spot.
That’s a picture I took of the middle of the Shard and of the top of Guy’s Tower from Blackfriars Station (the one on the bridge) when both that station and the Shard were still being constructed, in 2012. I chose that picture because in it, the Guy’s Tower looks particularly ugly and bedraggled and stained and horrible.
I recently speculated that the Guy’s Tower might have made the Shard possible, by destroying all concerns about aesthetic suitability in its area. Now I am starting to suspect that it may have had an even more profound effect, on the whole of London. I mean, if that horrid Thing is the tallest Thing London has, then the sooner we build lots of other taller Things the better. That’s what I would have been thinking in the seventies, if I had been thinking about London Things at all at that time.
What I am saying, to spell it out, is that if that Guy’s Tower had not been built at all, then the subsequent architectural history of London might have been very different, and far less interesting.
Today I went walkabout in the City of London with my friend Gus, father of Goddaughter 1. This evening I found, for the first time, this short video interview at the Arup (his long time employer) website, done with Gus in 2010.
Here are four vertical favourite-photos I took:
On the left, Gus shows me a magazine picture of the Cheesegrater, taken on a much nicer day than the day, cold and windy, that we were having to put up with today. Next in line is one of those Big Things seen through a gap in the foreground shots, but with a difference. This time, there are two Big Things involved. There is a sliver of Walkie-Talkie on the right, and then way beyond it, you can see the Shard. Then, we see Gus joke-propping-up the miniature Lego Gherkin that is to be seen next to the regular Gherkin. On the right, Gus looks up at something or other, this being the best snap I did of him.
Now for all my favourite horizontals.
I’m too tired after all that walking about in the cold to say much about these pictures, but see in particular 2.1, which is, I’m pretty sure, some of the bolts, a few of which recently disintegrated. Now they are having to check all such bolts, and there are a lot.
1.1: Mmmm, cranes. Grim day, well done my recently acquired camera, good in low light conditions.
1.2: Canon Street tube. Designed like a bridge, said Gus, ace bridge designer, because under it there are tube lines which it is built on top of, like a bridge. This is the building I asked about in an earlier posting here.
1.3: I included this because of the sign saying “all inquiries”. All? You know what they mean, but there is fun to be had on the phone with this sign.
2.2: A Gherkin detail, is there because I said, when I saw it, that looks rather plastic. And guess what, it is plastic.
2.4: Shows us the Lego Gherkin in front of the Actual Gherkin
3.2: A more fun picture of Gus, featuring also: me, in the right hand purple circle.
3.3, 3.4, 4.1: All the Walkie-Talkie.
4.4: For scaring pigeons, something you seldom see from above. I saw this particular cluster of pigeon scarers while descending a staircase at Liverpool Street station. That last was the very last photo I took.
When I emerged from Pimlico tube, near my home, I was amazed at how dark it had become, at a quarter to four in the afternoon. Like I say, my new camera really did the business today.
Sorry for all the cock-ups and mispronts in this posting. I’m knackered and am now going to bed.
This article confirms not one but two of my medical prejudices, which is double nice. Experts have their uses, one of which is to tell you that you have been right all along about something they’ve only just discovered.
The article is about artificial sweeteners, and this is how it ends:
What does this all mean?
1. Our gut bacteria matters a lot. Some guts can withstand artificial sugars well and others can’t. It stands to reason that, as we learn more about the uniqueness of our own microbiome, those of us who want to lose weight would be well served by diets that are tailored to the way our body and its biomic mini-me processes sugar.
2. Artificial sweeteners are pervasive and some people still can lose weight and enhance their health while consuming them. But since we now know that, on balance, they seem to be more bad than good, moderating how much we consume might be smart, too.
3. The study suggests that if people replace artificial sugars with real sugars or cut it out, their biomes could change in a way that contributes to the restoration of normal glucose tolerance over time, all other things being equal.
So, artificial sweeteners have a tendency to be very bad for you. That’s prejudice of mine number one. But, they may not be bad for you because, and this is prejudice of mine number two, people vary, physically. There is not just the one way of being healthy. There are a minimum of several, and what is harmless or even beneficial for you and to those like you may be very bad for other sorts of people.
The basic reason I came to think that artificial sweeteners might be bad for me was, to begin with, pure rationalisation of the fact that I have always thought that they taste disgusting, compared to sugar. “Diet” stuff, as a general rule, tasted, to me, horrible compared to regular stuff. In particular, Diet Coke tasted like that pink liqued they make you gargle with at the dentist. I started out believing that Diet Coke is bad for you because I wanted it to be, and I wanted the Regular Coke that I have always chosen when coking up to be less bad. But the more I thought about that early frisson of (literally) distaste, the more I came to believe that my at first merely wishful thinking actually did make some sense. Sugar really is somewhat more natural than most sweeteners, or so I assume, and we are more likely to be creatures that can handle sugar, even if not in the quantities that life now offers.
Plus, about five years ago, my niece told me that aspartame (which she said is an evil chemical used to make evil non-sugar) is evil. Rubbish says Big Aspartame. But I reckon, for some people, it is evil.
Here is a picture, taken from Lambeth Bridge in March of this year:
This is basically one of those “I just like it” pictures, that I came upon last night when trawling through the archives, although I liked it a lot more after a touch of rotation had been applied. I particularly like the contribution of those leafless trees.
The red brick tower that dominates this scene is something to do with St Thomas’ Hospital, but further googling made me none the wiser about its exact purpose or provenance. It was, it seems built in 1865. Other than that, I could learn little.
But googling did cause me to learn about this other tower, which used to be a hospital water tower and has now been converted into a home.
This sort of modernistic box-mongering can be very dull, when that’s all there is. But put it next to some more ornate Victoriana, and both styles often look the better for it.
That is also part of the pleasure I get from the above photo. Even if ancient and modern buildings are not next to each other for real, they can put them next to each other, with a camera.
Time for an I-told-you-so moment.
I told the Australians not to rouse the kitten:
Darren Lehman may have made a bit of a mistake, when he called Broad a cheat for not walking when Broad was clearly out and should have been given out, and said that Australian crowds should have a go at Broad in the Ashes series this winter in Australia. Lehman was only joking, but it was a joke he may regret.
But they went ahead and roused the kitten anyway. Here is George Dobell reporting on Day One of the Ashes:
Rubbished, ridiculed and reduced - the front page of one Australian tabloid dubbed Broad a “smug pommy cheat” on the morning of the game - England, and Broad in particular, arrived with abuse ringing in their ears.
Broad, it was claimed by an Australian media stoked by their national coach, was little more than a medium-pacer whose disregard for the rules shamed him, while England’s batsmen were running scared of Australia’s pace attack.
But instead of wilting in the cauldron of the “Gabbatoir”, Broad appeared to revel in the occasion. Indeed, he even admitted he found himself whistling along as a large section of the crowd chanted “Broad is a w*****.”
This may be no surprise to the England camp. As part of their exhaustive preparation process - a process that was ridiculed at the start of the tour when sections of the Australian media were leaked details of England’s nutrition plans - England’s players were analysed by a psychologist and Broad was one of three who, in his words, “thrive properly on getting abuse”.
“It’s me, KP and Matt Prior,” Broad said. “So they picked good men to go at.
“It was good fun out there. I think I coped with it okay. It’s all good banter. Fans like to come, have a beer with their mates and sing along. I’m pleased my mum wasn’t here, but to be honest I was singing along at one stage. It gets in your head and you find yourself whistling it at the end of your mark. I’d braced myself to expect it and actually it was good fun. I enjoyed it.”
Australia 273-8. Broad, so far: 20 overs 3 maidens 65 runs 5 wickets, including the first four, and including the one truly class act in the Oz top six, Clarke.
I just left a comment at Samizdata, on this posting by Natalie Solent (who has been very productive there of late) about the lack of security of the ObamaCare website, and this Guardian story on the subject:
The insecurity of the site, probably incurable in less than several months (from what I’m reading), has always struck me (ever since I first read about it a week or two back) as the absolute worst thing about ObamaCare, though I admit it’s a crowded field. The Bad News letters from insurance companies at least put a number to how much money is now going to be screwed out of you, that Obama said (about forty times) you would not be screwed out of. But all that data lying around for any tech-savvy passer-by to grab means there’s no upper limit to what you just might lose, if you have anything whatsoever to do with this horrible horrible thing.
It took me years to trust Amazon with my bank details. Only when about half the world seemed to be signing up for that deal did I take the plunge, and I still fear that in some mysterious way I might one day regret this. I mean, what if Amazon gets taken over by greedy incompetents, skilled only at crookedness, of the sort now already running ObamaCare (and also “advising” people about it)? I know, there are safeguards in place, but my fear is, although small, real. My fear with Obamacare would now be big, and real. My attitude to ObamaCare would be (a) I want nothing – absolutely nothing – to do with it, and (b) If the President and his gang say I have to have something to do with it, then I hope the President and his gang rot in hell.
Obama, it seems to me, has been treated like a great many other bad black Americans. He has been cut a million miles of slack, never criticised, never taught any morals, and now suddenly, patience has run out and he faces a lynch mob of enraged citizens. He is going to get the political version of a life-time prison sentence, namely a place in the Presidential Hall of Infamy. (I know what you’re thinking: wishful thinking on my part. Maybe. But his friends are all abandoning him now. He surely now realises that he has screwed up big, and that there is no way back.)
Heinlein had things to say about this. If you are going to punish big later, then it is kinder to give your punishee some warning, with small punishments earlier, when he does small things wrong when younger. I’m not talking physical abuse here, just the odd harsh word when the kid does a bad thing. That way he learns, instead of being hit with the kitchen sink, out of the blue, when he turns 18 or 50 or whatever.
… in among all the stuff that does not.
Foster’s flaccid Gherkin used to advertise erectile dysfunction treatment. Personally, I don’t think the Gherkin looks like a penis, more like a vibrator. Certainly not a gherkin.
And: Synthetic creature could “save nature” says Alexandra Daisy Ginsberg. Has this woman never seen any horror movies?
Related: Will Jellyfish Take Over the World?
This is a posting of a type that is likely to become more common here, as the years roll by, because it is about bodily discomfort.
The discomfort today, which lasted all day, came whenever I tried to walk, and was all around my midriff. This was either caused by eating too much junk food, or by the manner in which I slept last night. Perhaps both. Maybe it was not junk food, but rather: too much cheese. The pain is in what I think is called the lumbar region, lumbar being a word I googled with the spelling wrong, making it sound like wood, which tells you that this kind of thing is rather new to me. Google corrected me, like a rude doctor. I hope that tomorrow morning all will be well, but just now that does not feel likely.
The blogging advantage of this particular discomfort is that it is not too undignified or disgusting. I am also beginning to experience discomforts that are very undignified and very disgusting, but these I prefer not to tell you about.
This latter reluctance explains, I think, why the discomforts of old age come as such a surprise to many people. The previous lot of old people only supplied to me a very censored version of what was happening to them, so I now have to find most of this out for myself.
Although, it could be that the previous lot of old people did tell me these things, but I wasn’t paying attention.
The worst thing about it is that you just know it’s going to keep on getting worse, and worse, and worse.
So instead, here is a link to a story, from April 2011, about Copenhagen’s Sperm Bike. How did I miss this? Probably because the site is called Treehugger, and peddles stuff about the need to screw up Western Civilisation because of the weather getting too hot if we don’t.
This is what the Sperm Bike looks like:
If you are wondering about how the steering works, I think this explains it.
Incoming ("A quote you may like") from Richard Carey, who gave a great talk at my home last Friday, at my latest Last Friday, about The English Radicals at the time of the Civil War:
Here’s a quote from Algernon Sidney’s ‘Discourses on Government’, which lost him his head but gained him the admiration of Jefferson and others. Somewhere into the second paragraph, you will know why I have sent this!
The book is a riposte to one by a fellow named Filmer who wrote in support of the Divine Right of Kings, a notion Sidney found odious and false.
So, Richard having already supplied me with this excellent SQotD, penned by John Lilburne, we now have this:
Implicit Faith belongs to Fools, and Truth is comprehended by examining Principles
Whilst Filmer’s business is to overthrow liberty and truth, he, in his passage, modestly professeth not to meddle with mysteries of state, or arcana imperii. He renounces those inquiries through an implicit faith, which never enter’d into the head of any but fools, and such, as through a carelessness of the point in question, acted as if they were so. This is the foundation of the papal power, and it can stand no longer than those that compose the Roman church can be persuaded to submit their consciences to the word of the priests, and esteem themselves discharged from the necessity of searching the Scriptures in order to know whether the things that are told them are true or false. This may shew whether our author or those of Geneva do best agree with the Roman doctrine: But his instance is yet more sottish than his profession. An implicit faith, says he, is given to the meanest artificer. I wonder by whom! Who will wear a shoe that hurts him, because the shoe-maker tells him ’tis well made? or who will live in a house that yields no defence against the extremities of weather, because the mason or carpenter assures him ’tis a very good house? Such as have reason, understanding, or common sense, will, and ought to make use of it in those things that concern themselves and their posterity, and suspect the words of such as are interested in deceiving or persuading them not to see with their own eyes, that they may be more easily deceived. This rule obliges us so far to search into matters of state, as to examine the original principles of government in general, and of our own in particular. We cannot distinguish truth from falsehood, right from wrong, or know what obedience we owe to the magistrate, or what we may justly expect from him, unless we know what he is, why he is, and by whom he is made to be what he is. These perhaps may be called mysteries of state, and some would persuade us they are to be esteemed arcana; but whosoever confesses himself to be ignorant of them, must acknowledge that he is incapable of giving any judgment upon things relating to the superstructure, and in so doing evidently shews to others, that they ought not at all to hearken to what he says.
His argument to prove this is more admirable. If an implicit faith, says he, is given to the meanest artificer in his craft, much more to a prince in the profound secrets of government. But where is the consequence? If I trust to the judgment of an artificer, or one of a more ingenuous profession, ’tis not because he is of it, but because I am persuaded he does well understand it, and that he will be faithful to me in things relating to his art. I do not send for Lower or Micklethwait when I am sick, nor ask the advice of Mainard or Jones in a suit of law, because the first are physicians, and the other lawyers; but because I think them wise, learned, diligent, and faithful, there being a multitude of others who go under the same name, whose opinion I would never ask. Therefore if any conclusion can be drawn from thence in favour of princes, it must be of such as have all the qualities of ability and integrity, that should create this confidence in me; or it must be proved that all princes, in as much as they are princes, have such qualities. No general conclusion can be drawn from the first case, because it must depend upon the circumstances, which ought to be particularly proved: And if the other be asserted, I desire to know whether Caligula, Claudius, Nero, Vitellius, Domitian, Commodus, Heliogabalus, and others not unlike to them, had those admirable endowments, upon which an implicit faith ought to have been grounded; how they came by them; and whether we have any promise from God, that all princes should forever excel in those virtues, or whether we by experience find that they do so. If they are or have been wanting in any, the whole falls to the ground; for no man enjoys as a prince that which is not common to all princes: And if every prince have not wisdom to understand these profound secrets, integrity to direct him, according to what he knows to be good, and a sufficient measure of industry and valour to protect me, he is not the artificer, to whom the implicit faith is due. His eyes are as subject to dazzle as my own. But ’tis a shame to insist on such a point as this. We see princes of all sorts; they are born as other men: The vilest flatterer dares not deny that they are wise or foolish, good or bad, valiant or cowardly like other men: and the crown doth neither bestow extraordinary qualities, ripen such as are found in princes sooner than in the meanest, nor preserve them from the decays of age, sickness, or other accidents, to which all men are subject: And if the greatest king in the world fall into them, he is as incapable of that mysterious knowledge, and his judgment is as little to be relied on, as that of the poorest peasant.
My googling abilities are wayward, to put it politely, but based on a fleeting mention of a Micklethwait who was the grandson of “the physician”, the physician Micklethwait does appear to have been quite distinguished. And since he’s a Micklethwait, spelt Micklethwait (without, that is to say, any terminal e), that makes him a relative of mine, or so I have always assumed.
In the course of this googling for ancient Micklethwaits, I also came across this picture, which the National Portrait Gallery has in its collection, of my paternal grandfather, who was a lawyer. Hopefully the sort of lawyer whom Algernon Sidney would have been content to consult. Grandpa Micklethwait died when I was four and I think I must have met him, or at least been shown to him, but I have no recollection of this.