Brian Micklethwait's Blog
In which I continue to seek part time employment as the ruler of the world.Home
Brian Micklethwait on "Real Democracy Now" in Parliament Square this afternoon
Rocco on "Real Democracy Now" in Parliament Square this afternoon
Six Thousand on Some batsman – some neck
Darren on Some batsman – some neck
Michael Jennings on Thoughts on habits and on changing incentives with the passing of time
Rob Fisher on Thoughts on habits and on changing incentives with the passing of time
James on Charlie Hebdo demo in Trafalgar Square
Brian Micklethwait on Charlie Hebdo demo in Trafalgar Square
Tom on Charlie Hebdo demo in Trafalgar Square
Tom on Golden Gate being built – Severn Road Bridge ditto – C20 photography – Hitler's paintings
Most recent entries
- Drone on the White House lawn
- BMdotcom What if? of the day
- Move over CND
- Photographers - photographers with hats (one of the hats being rather scary)
- “Real Democracy Now” in Parliament Square this afternoon
- Big cats jacket
- Drugs drones
- Some batsman – some neck
- Thoughts on habits and on changing incentives with the passing of time
- BMdotcom (mathematical (and sporting)) quote of the day
- Two pictures of the Shard behind some railings
- Smartphones and tablets at the Charlie Hebdo demo
- A feline Friday at Guido
- Hand done photos
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Category archive: War
Here, as promised, is a big clutch of photos of signs that I took at the Trafalgar Square demo yesterday. If you want to, click on a square to get the original photo. The squares have, in quite a few cases been fiddled out with to make them a bit clearer, but the originals you’ll get to with clicking are exactly as taken.
There were, of course, lots of signs (including many mobile phones and at least one tablet) saying “I AM CHARLIE”, in fact you can see quite a few such if you do some clicking. But, here are all the signs I photographed that said something else as well, or instead:
Of all of these, my two favourites are “Team Civilization”, and “Down With The Tyranny of The Offended” (in French). But demos are at least as much about quantity as quality, and I trust the sheer number of signs shown here (there were plenty more that I didn’t get to photo) makes the bigger point. There were a lot of people turning out to denounce these horrible attacks.
Even the rather or almost completely illegible signs are an encouragement, I think, because what these signs tell us is that quite a few people were present, and feeling strongly enough about it to want to wave a sign, who had never been anywhere near such a demo ever before.
Feel free to reproduce any of these images at will, with or without attribution. If you’d like bigger versions of any of the pictures, my email can be found here, top left, where it says “Contact”.
Spent the day writing half a talk about sport as a replacement for war, for Christian Michel. But, on the night (i.e. tonight), I just winged it. One of the better talks I’ve ever given, which admittedly isn’t saying much. And one of the most shambolically prepared. Now knackered and watching the Wildcard Playoff Highlights on C4. More considered content should follow, Real Soon Now.
I was in Paris in the freezing February of 2012, and while there, on the coldest day of the lot, I visited an amazing exhibition of Relief Maps. Thank googleness for the internet, because instead of having to explain this, I can just give you the link, and let you learn as much or as little about this event as you want to.
Here is the photo:
I can’t remember how exactly all the things that you see there came to look the way they do in that photo, but I’m pretty sure that a big mirror was involved, and also the glass of the big case that this map was in. I can say with absolute certainty that no Photoshop(clone)ing is involved.
The big near-white thing in the middle is a map, on the floor, of France.
Go to the very middle of the picture, and then across a bit to the left and then down a bit, and you will see: me. Wearing a scarf indoors, as was everyone else.
Doing photography makes me happy, both as something for me to do and as something for me to photo others doing. Before digital photography, I had the usual dislike felt by people of my nationality and with my approximate level of upbringing and education for crowds of tourists, barging their way around my city, bumping into me and making me feel insignificant, like they owned the place which of course they sort of did and sort of do. The Masses were bad enough as a mere idea, but actually seeing them, Massed, made it even worse.
Tourism, I used to tell myself, unthinkingly, is not “real”. But tourism is every bit as real as an Amazonian rainforest, just as affluent suburbs are as real as inner city sink estates. And ever since I discovered the joy of photoing these crowds of tourists, tourists taking photos, photos of my city and of each other, and of themselves, I have deliberately mingled with these crowds, which basically means that I have become a tourist myself, in London, the city where I live. A state of silly and unthinking grumpiness has been replaced by a far more thoughtful and philosophically elevated state of happiness and smugness. Happiness and smugness are also just as real as misery, and my happiness and smugness is all the happier and smugger because provoked by the exact same things as I had formerly been making myself miserable about.
Crowds like those pictured below, in other words, are just as real as the events that all those red Poppies that everyone has come to see hark back to. One of the many remarkable things about these Poppies is the huge - truly enormous – scale not just of the Poppies themselves, but of the crowds of people who have journeyed to the Tower of London to look at them. Here are a couple of my better Poppies crowd shots:
My single most unforgettable Poppies Crowds Moment did not happen to me when I was actually there being a part of one of these crowds, but in a tube station in some other nearby part of central London, the weekend before last. I was on an escalator, and an intercom voice started saying that if I intended visiting the Tower of London to see The Poppies (I didn’t – not that day), then I should definitely consider using another tube station besides Tower tube station, because Tower tube station was jam packed or words to that effect. I should go instead, said the voice, to another nearby tube station (the voice offered several suggested alternatives) and walk from there, from only a little bit further away. That’s how big the crowds have been. And instead of snarling with silly rage at that announcement, I instead said to myself: I must remember to put that on my blog. Which has been another source of great happiness to me, and would have been even if I had not got stuck into photography.
Those Tower of London Poppies are causing quite a stir, with politicians of all parties, and people too, saying they ought to stay there longer, beyond Remembrance Sunday (today), beyond 11am on Tuesday, and maybe as long as Nov 11th 2018, so as many people as want to can get to see them.
I’ve checked them out twice myself, and took many photos of the sort that are presumably now tsunaming all over cyberspace. I already mentioned these Poppy trips in passing, in this and in this and in this, but this is the first Poppy Posting here that is specificallly about The Poppies, hence the number in the title.
Here are a few of my “what it looks like” snaps (click to get them larger):
What these snaps of mine don’t show (although 2.1 and 2.3 hint at it) is the panoramic hugeness of it all. For that I turn to Goddaughter 2, who accompanied me on my first Poppies visit.
She had her mobile phone with her, which has an app for taking extremely wide photos. By combining these two snaps …:
… she arrived at this:
That is about two thirds of it. You can see all of it only in pictures like this one
I can entirely see why thousands upon thousands of people have wanted to come and gaze at these Poppies, because the effect is very striking, and the vast scale seems entirely appropriate. There is one poppy for each British soldier who died, the Britishness of the poppies being the excuse for the Guardian to have a go at it all, in such postings as this one and this one. But if I was French or German or Turkish and I saw this huge spread of poppies in London, I don’t think I’d feel that my dead ancestors were being dissed in any way. And actually, I think I did hear quite a few foreign languages being spoken when I visited. I mean, why wouldn’t a nation mourn its own dead? I didn’t feel any resentment, when I recently visited a French graveyard with lots of war dead in it, that the ancestors of me and my fellow countrymen were being omitted from the story, any more than I do when I chance upon a war memorial in England with only local local names on it. Why would I?
The odd thing is, my two personal sets of ancestors had no WW1 deaths in them, or not one that anyone in my particular little family ever talked about. This was not because of any general reluctance to talk about such things. In WW2, we lost my mum’s older and only brother, Uncle John, and that was talked about every now and then, as were the two uncles who fought in WW2 and survived. But stories about my ancestors in WW1? Nothing. I’m guessing this is a bit unusual.
Next Friday, October 31st, Christian Michel is giving a talk at my home entitled, somewhat provocatively: “Soviet and Nazi Art as Illustrations of Ayn Rand’s Aesthetics”. He is certainly not the first to have pointed out the overlap, so to speak.
Here’s what Christian says about his talk (which I “LATER” (Tuesday) realised I need to insert into this posting, near the beginning):
Art does not feature high on the libertarian agenda. One exception is Ayn Rand, who declared that of all human products art is perhaps the most important. She went on to develop her own theory of aesthetics, and even attempted (as did Jean-Paul Sartre at the same time) to deliver her entire philosophy through the sole medium of literature (both failed).
In my talk this Friday I will sum up Rand’s aesthetics, her contribution to the field, and will show that it was nowhere better illustrated in the twentieth century than in the arts of National-Socialist Germany and Soviet Russia. The point is not to denigrate Rand’s philosophy by that association, but to say that genuine artists find a way to convey their deepest values and sense of life, to express the highest human aspirations and struggles, whatever their circumstances, and that’s exactly what Rand celebrated.
And here is something of what I think about these kinds of things.
Just after World War 2, many an artist said things along the lines of: after Auschwitz, we cannot any longer do purely representational art. (Similar things were said by classical composers: after Auschwitz, we can’t any longer do pretty tunes.) But the artists had been abandoning pictorial representation (and tunefulness) long before Auschwitz happened, so “Auschwitz” has the air of being a rationalisation rather than the real reason for these artistic trends.
The crimes of Soviet Communism never had quite the same effect on most of the artists, even as an excuse for abstraction, although there were honourable exceptions (Mondrian for instance). Too many artists admired the Soviet Union, especially during and just after World War 2, during its struggle and after victory over Nazi Germany.
Realistic art had also been seriously deranged by photography. Photography destroyed the economic foundations of your average painter of realistic portraits and realistic paintings of such things as landscapes, and turned art painting into a sort of cultural bombsite, in which (to quote the words of an early twentieth century popular song) “anything goes”, anything, that is, except realistic pictures of people and of things. Realism, for the average artist, just made him look like a bad photographer. Even the claim that “art” now had to be an attack on the delusional bourgeois habit of trying to make visual and conceptual sense of the world has the feel, for me, of a rationalisation.
But there is much more to “realism” than mere realism. What looks at first glance merely realistic is often aspirational, and to abandon the field of representational art to the mid twentieth century totalitarians was surely a propaganda error, to put it no more strongly. For the likes of Ayn Rand, this was a surrender by the civilised world that should never have happened.
To point out that Rand favoured images that resembled Nazi and Soviet art is not to accuse her of being a Nazi or a Communist. It is to realise that she did not want the still immensely potent artistic weapon that is representational painting and sculpture to be monopolised by the totalitarians.
All of which is something of how I see (and hear) the kinds of things that Christian Michel will be talking about on Friday. As to what Christian himself will say, well, we shall see, and hear.
Meanwhile, here is an abundance of visual clues as to the sort of aesthetic territory that Christian will be traversing in his talk. It will be an illustrated talk. Here, without identification or further comment, from me or from him, are the illustrations he has sent me, in the order (I assume) in which he will be referring to them.
A few of these images are small enough to fit within the 500 pixel horizontal limit that prevails at this blog, a couple being very small indeed. But most can be enlarged (a little or quite a lot) with a click:
Earlier this evening I attended a talk given by Michael Jennings at the Rose and Crown in Southwark. Read Michael’s background briefing about the things he talked about further this evening, either here, or here.
I have friends who seem to revel in having their photos taken, but Michael is not one of them. He entirely lacks vanity, and tends, when being photoed, to have the look of a man worrying about how bad he fears he will look in the photo. So it was that, having earlier been asked for a photo of Michael by Simon Gibbs, the organiser of the meeting, I was only able quickly to find one that was remotely good enough. (You can see it at the other end of the second of the above links.) This evening I made a particular effort to correct this, and here is one of the better shots that I took of Michael this evening:
The most dramatic moment in the evening came when the Putin-echoing stooge Russian lady in the audience (there always seem to be one such stooge at any public event mentioning Russia and its current policies) tangled with Michael on the subject of Poland. Why were the Poles so paranoid about Russia and so keen to join NATO?
Michael replied with a short history lesson that was brief, and crushing. Nazi-Soviet Pact. (The stooge later denied that this had even happened, so Michael later told me.) Katyn Massacre. Warsaw Uprising. (Stalin parked the Red Army outside Warsaw and let the Nazis crush it.) An imposed Communist government, that the Poles would never have chosen for themselves, for the next half century. Final sentence, something like: “If fearing Russia after all that means you are paranoid, then yes, I guess the Poles are paranoid.” Applause. With any luck, this little interchange will be viewable on video, along with the talk itself of course.
Earlier, the lady stooge had waxed eloquent to me, in the socialising period before the talk, about the superiority of Russian education over English education. She had a point. Russian children are indeed made to work far harder at their lessons than English children are these days. But what if the lessons they learn are a pack of lies?
See also this, recently at Samizdata.
On a happier note, I harvested several names and emails of various young, clever libertarians to add to my Brian’s Last Fridays list. A couple of them being, so it seemed to me, of exceptional promise. (I hope that doesn’t sound patronising.) I was particularly impressed by this guy.
Taking the first question first: is it practise or practice?
This is the kind of question that, in the days before the www, used to rattle about inside several million heads for decades on end. As it so happens, it did so rattle in mine. But for a decade and more now, such questions could and can be answered, and today I answered this question for myself, by finding my way, very quickly, pretty much as soon as I started trying, to this site. I’d been meaning to do this for a long time. Today, I did. What it says at the other end of that link, assuming I read it right, is that practice is the noun and practise is the verb, as with advice and advise. I know, you knew that. I must be an uneducated pillock not to know it. But, although in many ways not an uneducated pillock, I was for many decades just that, in this particular way. Besides which, the essence of educatedness is not mere knowledge, it is knowing that one needs to acquire this or that further item of further knowledge, and if far later than is dignified, well so be it.
I’m not saying that this answer is correct. I’m just saying that from now on, this is the answer I will try to apply whenever the practice/practise dilemma presents itself to me.
Moving on to the question in the brackets above. Answer: no. The site where I found this answer (right or wrong) is called “Future Perfect”, and its subtitle is “Improving Written Communications”. Like, that’s all it would take to make the future perfect. I do not believe this. I get it. Future perfect is also a piece of grammar, and grammar is (along with spelling) one of the things this place is about. Ho ho. But, future perfect?
Perfect communication could just mean perfectly expressed abuse. Remember that fish in Hitchhiker’s Guide, which enabled everyone to communicate perfectly with everyone else, and which started terrible wars, because now everyone could understood everyone else’s insults. Perfect communication is indeed, maybe, part of the perfect future, but saying perfectly nice things is also an important part of perfection, I would say. And that’s quite aside from the fact that actual perfection would also be terrible, for other reasons.
Richard Morrison’s article about the impact of WW1 on music, for the Times, is very interesting, but it suffers from an outbreak of PID (Permanent Italics Disease). This is when you switch on the italics, but then forget or fail to switch them off again. Here is a screen capture of the offending moment and its surroundings:
This was posted on August 16th, in connection with a Prom that happened last night, but it has yet to be corrected, as I write this.
PID is particularly pernicious when it afflicts not only the rest of the text of the piece itself, but then continues throughout the entire page as you see it, as it does here. That is a site software blunder, as well as a posting blunder.
I got to this piece via Arts and Letters Daily, which perhaps explains how I got to it at all, what with the Times paywall and all. Does anyone know how that system is working out for the Times?
It seems a bit shoddy that you have to pay for such typographical ineptitude. It’s not so much the original error that I am unimpressed by. It’s the fact that nobody quickly corrected it. And the fact that the site software doesn’t confine the problem to the one posting.
To be a bit more serious, about the content of the article, I have long regretted Schoenberg’s depressing impact upon music, but I had no idea that the man himself was such a German chauvinist. “Now we will throw these mediocre kitschmongers into slavery, and teach them to venerate the German spirit and to worship the German God …” Good grief.
I have just done a comment at Samizdata, on this (about the recently concluded football World Cup in which England did its usual rather badly (although it did at least get there)), saying this:
I agree with the first comment, about how, if individualism explains this, England (England perhaps more than Britain) ought to be winning tennis, golf, swimming etc., routinely.
I think much depends on what a country (to use collective shorthand) just considers important, for several years rather than just for a few weeks. Like it or hate it (personally I hate it) Britain, definitely including England, put in a mighty effort (both individual and collective) to make a success (but damn the cost) of the 2012 Olympics, both as an event and by winning a ton of medals.
But from what I hear from football fans, English football takes winning the Premier League, and then doing well in European club competition, more seriously than doing well in the World Cup. The feeling I get is that the winning England footballer is the one who makes the most money throughout his career. A former Spurs manager recently talked about how some of his players would fake injury, and wanted his help to do this, to avoid being picked for England. That would knacker them to no personal career purpose.
Plus, there is this huge split between regular English fans who support their clubs week in week out, and people like me who watch the World Cup but not a lot else. That Germany Brazil game was the most memorable football game in years, for me. For a proper fan, it would be some obscure promotion battle or an amazing away draw against a European club that got their team to the last sixteen of the Champions League, or whatever. For a Man U supporter it would be that remarkable last ditch win against Bayern in the Champions League final.
Sadly, I think politicians have a big influence on this. The kind of power and money they command doesn’t make successful countries out here in the real world (Brazil, Argentina, etc.), quite the reverse. But it can make national sporting effort more successful, if by that you mean more medals and trophies. Angela Merkel is a big fan of her now triumphant football team. I wonder what else she and Germany’s other politicians did to support them, other than her showing up for lots more of their games than she had to.
Sport. War by other means. Discuss.
That last point is one I definitely want to write about more in the nearish future. How A-bombs and H-bombs have made all out war between Great Powers impossible, and caused an unprecedented outbreak of peace between Great Powers, and thus caused national rivalry to express itself in sport rather than war. That kind of thing.
Michael J, frequent contributor to this blog (he contributed yesterday’s photo, for instance), has a piece up today at Samzidata concerning a mysterious tank that he photoed in Southwark. It’s an old T-34 apparently. Michael calls it “a Soviet tank”, but it might make more sense to call it “the Soviet tank”, for this was one of the decisive weapons of World War 2.
Here is another tank:
This is to be seen outside the “Firepower Museum”, which is next to the Woolwich Arsenal. According to one of the contributors here, this is “an Iraqi 2SC Akatsiya”, but another commenter says its a “2S3 152mm spg”, spg meaning self-propelled gun, aka tank. Sounds like a type of computer file. Or then again it could be the Special Patrol Group.
Here is something else you can see across the road from the tank, in the form of some armour plating that has been rather severely tested:
But best of all, I think, is the nearby clutch of Metal Men.
I went on a photo-expedition to Erith, last Tuesday. Well, strictly speaking, from Erith. What I did was go to Erith by train, and then walk back along the south side of the river, to Woolwich.
I took about a thousand photos, truly about a thousand, of which the one below was one of the first. My journey to Erith by train started at London Bridge Station, and this photo was taken at that station, while I awaited my train to Erith.
This guy has the full story of this strange circumstance.
First off, he notes, it’s not a V2. It’s a sixties vintage Atlas booster. So, what gives? Someone, he pointed out, is looking after this object, so it must be there for a reason. But, what reason?
A commenter explains:
It’s advertising the Britain at War experience below London Bridge Station.
And all is explained. That link no longer works, on account of the Britain at War Experience having now been closed down, on account of the redevelopment around London Bridge Station. But advertising the Britain at War Experience is how it got to be there.
Maybe the Not-V2 will soon start to look at bit tatty. It may even vanish altogether. All the more reason to photo it now.
This evening I visited New Zealand House, for an ASI do. On the way out, I passed this bust, with “FREYBERG V.C.” on its plinth:
Inevitably, when you stick up a photo of such a notable, you do some googling. Not only was Freyberg awarded the VC. He also scored four DSOs. My Uncle Jack got three of these, but this is the first time I ever heard of anyone getting four. It seems that sixteen men have won four DSOs, with just two of these (Freyberg and Frederick Lumsden (who died towards the end of WW1)) getting four DSOs and a VC.
Blog and learn.
I see that another of the DSO four-timers - but no VC, although he was recommended for one - was Group Captain Tait, who succeeded Cheshire (VC) as commander of 617 Squadron (aka the Dam Busters). Tait lead them when they flew from Lossiemouth to Norway and sank the Tirpitz. I remember reading about Tait when I was a kid, because the book I read about the Dambusters wasn’t just about the dams raid but recounted their whole war.
Two photos of signs, taken on the south side of the river between Lambeth Bridge and Westminster Bridge, about a fortnight ago.
On the left, some of the verbiage on this statue. My reason for showing it here is simply that I think this writing photographs so very well:
And on the right, snapped moments later, another sign, on the side of a coffee stall. It must be a very old joke indeed, but I was encountering it for the first time.
In general, signs make very good photos, I think.
Incoming from 6000, aware of my Feline Friday habit, about a 16th century plan to use cats and doves as weapons of war:
Asking for trouble, I’d say.
Thus encouraged on the cat front, I went looking for other weird stuff, in the cat category.
I found this, which is a camera decorated with a logo that is part Hello Kitty and part Playboy Bunny. Weird:
I guess the Kitty is wearing those big pretend rabbit ears.
And weirdest of all, beauty bloggers are decorating cat claws:
It seems that doing crazy things with cats is a permanent part of the human condition. Although to be fair, the excuse for the pink claws above is that they stop your cat from scratching the furniture. And I suppose making them brightly coloured means you can see at once if the cat is wearing them, or has managed to get rid of some of them.
In the latest manifestation of the original Friday ephemera, there are no cats. Not this time. But 6000 included the weaponised cat notion in an ephemeral collection of his own. His final ephemeron was an octopus photo. That also just about qualifies as feline, if you focus on the final three letters.