Brian Micklethwait's Blog
In which I continue to seek part time employment as the ruler of the world.Home
michael fallon on Russia unleashes tiger on China
Alastair on Santa's tired helpers
dodgy geezer on Matt Ridley on how technology leads science and how that means that the state need not fund science
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Michael on Matt Ridley on how technology leads science and how that means that the state need not fund science
Simon Gibbs on My digital photos on his TV
Simon Gibbs on On the rights and wrongs of me posting bits from books (plus a bit about Rule Utilarianism)
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Most recent entries
- Christmas tree with scaffolding
- Santa’s tired helpers
- To Covent Garden (1): The twisty footbridge
- Trousers keyboard
- Cameras photoing the Wheel (in 2007)
- Was Guy’s Tower a key building in the architectural history of London?
- Photo-drone wars to come
- A link and a photo of a photographer
- Matt Ridley on how technology leads science and how that means that the state need not fund science
- Sign blocked by surveillance camera
- My digital photos on his TV
- ASI Christmas Party photos
- Photoing at the ASI party
- Quota roof clutter
- I finally did something for Samizdata
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Category archive: Comments
I went on a photo-expedition to Erith, last Tuesday. Well, strictly speaking, from Erith. What I did was go to Erith by train, and then walk back along the south side of the river, to Woolwich.
I took about a thousand photos, truly about a thousand, of which the one below was one of the first. My journey to Erith by train started at London Bridge Station, and this photo was taken at that station, while I awaited my train to Erith.
This guy has the full story of this strange circumstance.
First off, he notes, it’s not a V2. It’s a sixties vintage Atlas booster. So, what gives? Someone, he pointed out, is looking after this object, so it must be there for a reason. But, what reason?
A commenter explains:
It’s advertising the Britain at War experience below London Bridge Station.
And all is explained. That link no longer works, on account of the Britain at War Experience having now been closed down, on account of the redevelopment around London Bridge Station. But advertising the Britain at War Experience is how it got to be there.
Maybe the Not-V2 will soon start to look at bit tatty. It may even vanish altogether. All the more reason to photo it now.
This morning, did an SQotD about Uber.
Other Perry (Metzger) added this:
Uber does not always offer cheaper service. They operate on a market pricing mechanism to assure availability.
This means that, for example, on New Year’s Eve in NYC, you are assured you can get an Uber car even though normal taxis are essentially unavailable because of excess demand, but you will also discover the Uber car will be quite expensive. This is, of course, as it should be — the spike in price encourages as many Uber drivers as possible to work during a rush period. However, it is also decried by those who do not understand economics.
You could turn this around and say that Uber will be a sort of ongoing economics lesson for the citizenry.
Libertarians like me are always going on about how prices are a signalling mechanism. Uber makes this extremely clear, I think.
Whenever I am hit by a question about modern life, I generally get better answers from my tiny band of readers than I do by merely googling.
Today’s question is: What are “chinos”? I missed it when chinos first arrived, and since that moment of arrival, at which point presumably chinos were explained, nobody has taken the time to explain chinos to me.
What is the difference between chinos and long trousers. According to this website:
Designed for the British and French military in the mid-19th century, chinos were originally called khakis and are made from a twill fabric usually in cotton.
A “twill” fabric? What the hell is that?
So, I’m guessing that they stopped calling them “khakis” because they wanted to be allowed to change the colour, and khaki is a colour as well as a style of clothing.
Also, is there any connection with China?
It was like this for me at school. I kept getting left behind by, you know, things, and then when I asked, people would laugh at me. But if you don’t ask, how will you ever learn?
I think what the laughers were trying to prove to me was that I was not as clever as they thought I thought I was. But cleverness is not knowing stuff already all the time. It’s knowing that you don’t know it and knowing how to find it out, and understanding it once you have found out. And the way to find things out is to ask.
“Laugher” doesn’t feel like a word, does it? Laughter (larfter) yes, but laugher (larfer), not so much. But according to google, laugher is a word. However, my blogging software puts a squiggly red line under laugher, so it doesn’t think laugher is a word. But then again, my blogging software puts a squiggly red line under “google”, and that’s definitely a word.
I don’t like my mobile phone, because I don’t use it enough to justify the expense. Only the map app is of any real use to me. I rarely use either the phone itself (i.e. for phoning) or the camera.
Or rather, I did hate it, until I read this, at David Thompson’s blog, about how much power it takes to charge up a mobile phone, and therefore how much it enlarges the carbon footprint and hence the self-hatred of an agonised mobile-phone-using Guardian writer:
How terrible should I feel, and what can I do?
A helpful commenter, apparently, responded thus:
Telephone chargers use pathetic small quantities of energy.
Is that true? I had been assuming that my mobile uses a formidable large quantity of energy whenever I recharge it, and hence a formidable large quantity of money. Which is why I have been hating it. All that juice, just for a map and about three calls a month. But if my phone only uses a pathetic small quantity of energy, and hence only a pathetic small quantity of money, then I am happy about it again. I may even get to like it. It’s a Google Nexus 4, by the way.
So, how much does it cost (to hell with my carbon footprint – let the trees around whatever power station I use gulp that in for their breakfast) for me to power my phone from empty of power, to full? Answers gratefully received in the comments. Educated guesses welcome.
Incidentally, a pet hate of mine is when I ask someone, who knows something quite accurately (that I want to know) and far more accurately than I do but who nevertheless refuses to guess, because he can’t be as accurate as he would like to be. (It’s almost always a he – only human males are regularly this socially obtuse and lacking in empathy.) How much does this cost? Don’t know. Guess! No, can’t, don’t know. Rough figure? Less than a quarter of a pee? Oh no, definitely more than that. More than ten quid? Oh no, less than that, obviously. (Obviously to him, in other words.) Right, so you do have a rough idea. So, what is this rough idea? Five pee? Five quid? What? What?!?! You get the idea.
I am not calling you an idiot, unless you do have an educated rough idea of what it costs to power up a mobile phone like mine, but refuse to part with it on the grounds of your answer being too vague to satisfy you, in which case I definitely am calling you an idiot. If you know but can’t be bothered with telling me, or if you know but you now don’t like my tone, well, I can’t say I’m happy about that, but I perfectly understand.
I love this, from AndrewZ at Samizdata, commenting on this piece by Natalie Solent, which quotes a couple of particularly demented pieces of writing in the Guardian, about cupcake fascism (this phrase should never be forgotten) and about the horrors of tourism. (Natalie has been agreeably busy at Samizdata of late.)
The online edition of any newspaper that isn’t behind a paywall relies on advertising to generate income and this depends on maximising the number of page views. The simplest way to do that is to publish outrageous and provocative opinions that will attract links from elsewhere and start a blazing row among the regular commenters. The great liberal newspaper of old is now little more than a group blog that trolls its own readers for advertising revenue.
No link from here to the original pieces, about cupcake fascism or tourism. Oh no. BmdotCOM is not falling into that trap.
Now that I have read the rest of them, I can report that all the comments at Samizdata on this posting are pretty good and worth a look.
As already noted here, I did a piece last week for Samizdata entitled The Institute of Economic Affairs and its support for Liberty League Freedom Forum 2014. “Hayek1337” has just added this interesting and informative comment, which I want to remember before it disappears off the bottom of Samizdata:
It’s worth noting that Liberty League is ultimately run by Anton Howes, James Lawson, and Will Hamilton – who I’ve considered great friends since their first conference (and the 80s dance floor in some dingy Birmingham club).
Their contribution in the silent background is huge, even if largely ignored. They had the entrepreneurial drive, and they’re the ones who make sure the conference actually has worthwhile speakers,and young people filling the rooms. They do it on the side, Anton’s a full time PHD student for example, but often has a bigger impact than a lot of these full time think tankers. They don’t make a penny from their efforts, it all goes to the conference and supporting student societies. There’s also whole Liberty League team around them, promoting Liberty across all corners of the UK at student societies.
Obviously the IEA is a big backer, and it’s got a hell of a lot of financial muscle, but Liberty League is very close to others in the Free Market movement, and isn’t an IEA project. I’ve seen those three at every Adam Smith Institute Next Generation since time began, and I met two of them at Freedom Week, back when it was set up by JP Floru of the ASI. So, you’ve got to look at return on investment, and those in the background. People like Madsen Pirie of the ASI, and Donal Blaney in the more Conservative movement have played a key role here – identifying and developing entrepreneurs in the battle of ideas, or as Atlas calls them, “multipliers for liberty”.
I guess it’s a case of the more multipliers for liberty the merrier …
Indeed. Quality is good, but quantity of quality has a extra quality about it. It’s not just more of the same. Things become possible, even inevitable, that were impossible before quantity kicked in.
I’ve admired Anton Howes for quite a while, and I hope to get to meet and learn more about James Lawson and Will Hamilton at LLFF2014, which is happening next weekend. Here are some pictures of these three, at the top of this clutch.
What I’ve heard about James Lawson (him in particular) says he might be an excellent Brian’s Fridays speaker.
As anyone who noticed the sudden piling up of moronic spam comments here may have suspected, I had an internet disconnect crisis last night, and it was still in effect this morning. I fiddled about with wires, last night and again this morning, because the last time it happened this is what solved it. I did lots of rebooting last night to no avail, so didn’t bother to do this again this morning. Instead I rang The Guru.
It was amazing how much The Guru was this morning able to learn about the problem, by which I mean to learn what the problem was not, just by unleashing his remote control Superpowers. He then suggested another rebooting, and I did this, just to humour him, and back it all came. But why? What was I doing right, all of a sudden? Very troubling.
It’s like that pivotal moment in movie history when Harrison Ford, in one of the first and good trio of Star Wars movies, got a bit of electrical kit in his spaceship to work properly by smacking it.
Incoming from Sam Bowman in the form of an email, dated March 6th, entitled “Bleeding Heart Libertarianism - an apologia”:
Thanks for mentioning my Libertarian Home talk on Samizdata. I look forward to seeing you tonight if you can make it.
“Tonight” was March 6th (Simon Gibbs introductory spiel about Sam and his talk here), when Sam gave his talk at the Rose and Crown. This is not yet available on video, but it presumably soon will be, because as always at these Libertarian Home Rose and Crown talks, a video camera was in action. On the right is a photo that Sam took of me and him with his mobile, after he had given his talk.
And thanks for coming on Monday!
That was an ASI event, about whether prison works. (Answer, with all kinds of reservations: yes.)
I typed out quite a long email to you but decided against it, because I figured none of it would be new to you.
Wrong. Now that my hair is mostly grey and I no longer say everything I am thinking, other libertarians seem to assume that I now know everything that there is to be known, and because I own lots of books that I have read everything that there is to be read, about libertarianism. None of this is true. I do not read and have not read nearly as much as I have time to read and have had time to read. I regret that Sam didn’t preserve this longer email.
Having said that, since it’s something we’re both interested in I thought I’d try to outline my position a bit more briefly:
Excellent. I asked Sam, quite a long time ago now, if he minded me recycling what follows in a posting, and maybe then sticking bits of it up at Samizdata. No, he said, post away. So here it is:
I still hate the term ‘social justice’ (Hayek did a real number on me), and philosophically I’m not on board with the Rawlsian view of ethics. My moral position is preference utilitarianism – that people getting what they want is what’s good. Having said that, practically I think that ethical consequentialists and believers in ‘social justice’ are in basically the same position: both think that improving the welfare of the poor is a high priority.
I think it makes sense to treat libertarianism as being about means, not ends. Most political positions claim that they’re good because they will make people’s lives easier, happier, etc. (There are some exceptions of course.) I think many people make the error of forgetting that the world is complex, so they assume that differences of opinion about politics must be down to differences of opinion about what sort of world we want.
People sometimes also try to waterproof their beliefs by attaching moral claims to empirical arguments – eg, a supporter of the minimum wage, presented with strong arguments that undermine their empirical claims, may fall back on the argument that it’s just indecent for people to earn below £x/hour, and a decent society should simply not allow that, consequences be damned. Of course we libertarians often do this too – presented with strong arguments in favour of the minimum wage we may fall back on the claim that it’s just wrong to interfere with private contracts between adults. I think there’s some merit to both these claims (much more so the latter, obviously) but they shouldn’t be treated as unbreakable absolutes. If they were, were the earlier, empirical arguments just rhetoric?
So you can boil my position down to this: if I was convinced that free markets and a high degree of individual liberty were not the best way of allowing people to get what they want, I wouldn’t support them. My libertarianism/liberalism is entirely contingent on empirical beliefs I have about the world.
I make explicit the fact that I’d be relaxed about redistribution of wealth from rich to poor if I thought it led to good outcomes, and indeed I think the libertarian empirical case is much stronger on regulation of people’s lives (in the broadest sense) and commerce than it is on wealth redistribution. I also think that it’s where we have the most original things to say.
How this makes me any different to people like Milton Friedman and FA Hayek I am not sure, given that both were also explicitly supportive of wealth/income redistribution. Of course, any consequentialist libertarian would have to concede that, at least in theory, they would be open to the idea of redistribution.
Some emails, rather like some comments, can have particular expressive merit. Because people are relaxed rather than mounted self-consciously on their official high horses, so to speak, they often communicate in this more informal circumstance with particular eloquence. So, my particular thanks to Sam for allowing me to publish this. More of his many thoughts here, although you may have to scroll your way past a huge photo of Sam in front of a brick wall. (Odd. Did anyone else have this problem?) I recommend doing this.
I just left a comment at Samizdata, on this posting by Natalie Solent (who has been very productive there of late) about the lack of security of the ObamaCare website, and this Guardian story on the subject:
The insecurity of the site, probably incurable in less than several months (from what I’m reading), has always struck me (ever since I first read about it a week or two back) as the absolute worst thing about ObamaCare, though I admit it’s a crowded field. The Bad News letters from insurance companies at least put a number to how much money is now going to be screwed out of you, that Obama said (about forty times) you would not be screwed out of. But all that data lying around for any tech-savvy passer-by to grab means there’s no upper limit to what you just might lose, if you have anything whatsoever to do with this horrible horrible thing.
It took me years to trust Amazon with my bank details. Only when about half the world seemed to be signing up for that deal did I take the plunge, and I still fear that in some mysterious way I might one day regret this. I mean, what if Amazon gets taken over by greedy incompetents, skilled only at crookedness, of the sort now already running ObamaCare (and also “advising” people about it)? I know, there are safeguards in place, but my fear is, although small, real. My fear with Obamacare would now be big, and real. My attitude to ObamaCare would be (a) I want nothing – absolutely nothing – to do with it, and (b) If the President and his gang say I have to have something to do with it, then I hope the President and his gang rot in hell.
Obama, it seems to me, has been treated like a great many other bad black Americans. He has been cut a million miles of slack, never criticised, never taught any morals, and now suddenly, patience has run out and he faces a lynch mob of enraged citizens. He is going to get the political version of a life-time prison sentence, namely a place in the Presidential Hall of Infamy. (I know what you’re thinking: wishful thinking on my part. Maybe. But his friends are all abandoning him now. He surely now realises that he has screwed up big, and that there is no way back.)
Heinlein had things to say about this. If you are going to punish big later, then it is kinder to give your punishee some warning, with small punishments earlier, when he does small things wrong when younger. I’m not talking physical abuse here, just the odd harsh word when the kid does a bad thing. That way he learns, instead of being hit with the kitchen sink, out of the blue, when he turns 18 or 50 or whatever.
There was a comment this morning from Rob Fisher (and I do love it that we finally have Samizdata author archives), on a piece I threw up on (?) Samizdata yesterday comparing 3D printing to blogging. This comment has the feel of something that ought to be a bit more than a comment. So here it is, here:
Google the Ubuntu Edge smartphone. This is a device that many people wanted, but not quite enough to raise 35 million that the company behind it say was needed to make 40,000 phones.
A large part of what made the device desirable was its physical construction. I imagine a time when people can choose from a wide library of smartphone physical designs and customise them with a choice of materials, colours and shape modifications. Those with the skills will contribute new designs to the library.
Similarly, smartphone innards are increasingly boiling down to two or three interchangeable chips. Why not select the system-on-chip you prefer; add some RAM and flash storage; and pick the screen you want? Placement of these parts is then just physical design.
So we build a one–off smartphone. The chassis may be 3D printed or cut from a metal block with some sort of robotic machinist. The circuit boards and final assembly will be robotic.
Look at how Foxconn is replacing its “slave” human labourers with robots.
So what, really, is the difference between today, when a new design for a run of 40,000 gadgets costs $35m, and my world, where a single unique device can be assembled for $800?
It’s partly logistics, which 3D printing is part of the answer to. Some entrepreneurial soul will surely eventually build the factory to solve the rest of the logistical problems.
The rest of the answer is the dispersal of the required knowledge. In the same way that making new software is largely a matter of combining libraries written previously by domain experts with a smidgen of new ideas, so the physical design of gadgets will eventually become a matter of combining standard parts with a touch of customisation.
It’s largely a software problem, too. If you imagine a Web site that lets you design your own phone in the way I have described, a lot of the problem is systematising smartphone design and putting a usable user interface on that system.
So, to make my own analogy, if the world I have just imagined of making your own gadgets is blogging, 3D printing is the web. Small, automated factories that can cheaply produce one-off items using 3D printing and robots are the Internet. And some clever software to make it easier to enter one’s designs is WordPress.
Regular Samizdata commenter Alisa called that “brilliant”, which was what made me think it ought to be immortalised.
One of the things I like to do with this blog from time to time is to single out particularly eloquent Samizdata comments, comments that deserve to echo in eternity, as Russell Crowe put it in that gladiator movie. Putting a comment here probably doesn’t do much to assist such an outcome, but it can’t hurt, can it?
Here, from Perry Metzger, joining in the comment thread on one of his quite numerous recent Samizdata postings is a particularly choice comment, I think:
For myself, I decided long ago that it was best to take my ideological enemies at their word when they claim to have a particular concern.
Although they might be lying, perhaps even to themselves, it rarely seems fruitful to explore that. For one thing, it has no impact on whether their public claims are true or false — we may (indeed, must) analyze those without any resort to ad hominem analysis of the speaker. For another, I myself resent it when my enemies claim that I actually truly want the poor to starve in the streets (or something similar) and am only professing concern — I see no reason not to grant them what I ask them to grant me, which is to say, the benefit of the doubt as to the sincerity of my motivations.
Once one goes down the path of debating “true intentions” instead of arguing the substantive points, one gets into endless cycles of meta-analysis, distraction, and attempts at impossible feats of remote psychoanalysis.
I prefer to simply stipulate, even if I cannot possibly conceive of how my opponent could not have evil motives, that if he says his motive is to help people that for purposes of the conversation we will assume that this is his motivation.
So, for myself, I just act as though they’re telling the truth about what they want and show that their proposals will do something entirely different, if not something entirely in opposition to their stated desires. That is enough to demonstrate their program is bad. If their actual concerns are elsewhere, I happily wait for them to tell me and begin anew — the results are rarely different anyway.
I recall having an argument in a magazine, way back when, with Peter Tatchell, in which he attributed base motives to me, in my desire to see the USSR toppled. I responded not by denying, or not at any length, his accusation of bad faith. I merely asked him what he thought of my argument, however insincere he believed me to be about it. Supposing someone said that and meant it. Then what, Mr T? Tatchell subsequently became an arms length ally of libertarianism, once he got that we meant all that also. I think this exchange helped to cause that, not least because, by declining to discuss evil motives, in this case my own supposedly evil motives, I remained civil and respectful. It helped that I did then, as now, greatly respect Tatchell.
Here are two Samsung products. (Click on each to get each picture bigger.) And the question is, what is the connection between these two gadgets?:
Okay, no messing about, they are the same gadget, viewed from one side and then from the other.
Samsung has just officially announced its latest cameraphone running Android and it’s called the Galaxy S4 Zoom. It’s basically a hybrid between the Galaxy S4 mini and the Galaxy Camera, combining solid smartphone functionality with the versatility of a zoom lens and a proper flash.
An early commenter says that this thing is ugly. But function trumps beauty. Function creates beauty. If a thing works, it is experienced as a thing of beauty. To those who want exactly such a thing, this will be very beautiful. My guess is the commenter was hired by a grumblesome rival that wishes it were doing as well as Samsung is these days, but is not.
The reason for all my meandering about in the London Bridge stroke Southwark stroke Waterloo area last Thursday was that I needed to be at London Bridge to photo the bottom of the Shard before it got too dark, in other words around 4pm, but then had to wait around until after 7pm, before going to the Rose and Crown for the Libertarian Home social. Had I gone home, I’d only have had to turn around and come back again, more or less immediately. Hence all the meandering.
The LH social was a lot of fun. There was no one big conversation, just lots of little ones, and one of mine was about architecture and city planning. The problem of how to switch from a statist world to a libertarian one without destroying lots of sacred buildings was touched on, which I think is a very good question. Libertarians aren’t the Taleban, but the early effect might be the same if we aren’t careful. And if we don’t have answers to such questions, we won’t get very far.
Also on an architectural theme, I was reminded of these photos, by the man, “Ian F4”, who took them. He still had them on his mobile, and reminded me that he had put them in a comment here, on this posting. They deserve greater prominence, and at the very least, another showing:
I love how, in the left hand photo, a bright light (or in this case a bright reflection of the sun) makes everything else go dark.
The one on the right is the shot of the Shard from near the bottom of the Monument,
It was Ian F4 who got me doing this mad series of Thursday Odyssey postings, by telling me about how he reads my blog. This cheered me up no end, and I decided to have a bit of a go here, more than I have been doing lately. So, all these recent postings are his fault.
I participated in an interesting exchange today at Samizdata, on the subject of this posting, about why I support the Tea Party. But the exchange came towards the end of a longish, and nearly dead now, comment thread, so few will read it, and I at least want to remember what was said.
I disagree with this article for one main reason: the Tea Party has been nearly entirely co-opted by the social conservatives. The small-government folks seem to accept this as a necessary compromise, without realizing that they have lost control of the movement.
If you took a poll of people identifying themselves with the Tea Party, you would find that religious issues (abortion, gay marriage, etc.)) are more important than government spending. From an article from 2011: “Tea Party supporters … are much more likely than registered voters as a whole to say that their religion is the most important factor in determining their opinions on these social issues.” (Emphasis mine)
Farther down in the same article: 42% of Tea Party supporters agree with the conservative Christian movement, while 11% disagree. The remainder are somewhere in the middle, but the dominance is clear.
The Tea Party was a great idea, until the religious zealots got ahold of it ...
Some of what you say is obvious and not bad news at all. None of what you say is definitely bad news.
Much depends, in surveys, on what questions are asked.
It’s obvious that Tea Party Christians get their social issue opinions from their Christianity. Who has ever doubted it? This does not prove that they will use the Tea Party primarily to spread or to enforce these Christian views to or upon others.
Even the claim that they take social issues more seriously than government spending, though suggestive of what you are arguing, does not prove it.
If any question had asked: What do you think the Tea Party is for? Cutting government spending? Or: propagating (or even enforcing) Christian values? Then, the answers would be interesting, and very troubling if the Christians mostly said: For propagating and enforcing Christian values. The government spending stuff is just something we say, in order to spread Christianity.
But a quick read of the piece you link to tells me that no such question was asked, or if it was, the answers was not reported. What this survey seems to be about is what else Tea Partiers tend to believe, besides believing in the Tea Party. Nothing in it surprised me, or lowered, or even altered, my opinion of the Tea Party.
By the way, not only am I a libertarian, I am also a strong atheist. I think Christianity is not just untrue. I think that Christian beliefs about such things as the virgin birth and the meaning of the crucifixion of Christ are downright daft. If I thought that the Tea Party was either founded to create a Christian theocracy or if I ever think in the future that it has degenerated into such an enterprise (as it certainly might), I would not merely stop supporting it, I would, for whatever difference it would make, oppose it. Meanwhile, what seems to unite Tea Partiers now is, see my posting, the belief that the US government does too much, spends too much and borrows too much, and making that idea stick is what the Tea Party is for. Nothing in this survey says otherwise.
I agree that Christians loom very large in the Tea Party, but Christianity is not the Tea Party’s publicly agreed purpose. As of now, I remain optimistic that whereas most Tea Partiers seem to be Christians, and as such profoundly influenced in what they think by their Christianity, these Christians do not think that the purpose of the Tea Party is to spread Christianity, and that the government spending stuff is just a front.
If your response to that is: well, of course they wouldn’t say that. My response to that would be that nothing is this survey settles that particularly argument about what these Christians are trying to accomplish one way or the other. Are you aware of any other evidence that Christian Tea Partiers are actually engaged in a huge deception of this sort? I am not, but that proves very little. What I do know is that your link does not supply such evidence.
An analogy. The libertarian movement seems to consist largely of men. (It’s certainly that way in London.) But this absolutely does not mean that the libertarian movement’s purpose is to spread the idea of male domination of the world generally. To say that “libertarianism has been taken over by men” is sort of true, in the sense that it is indeed mostly men. But as an attempt to describe what the men in the libertarian movement are really trying to accomplish, such an observation would be seriously misleading.
As yet there has been no reply, and probably there won’t be. That’s not itself any sort of argument. Just because you had the last word, if you did, that doesn’t mean you won. Merely that communication ceased.
More to the point, if there is any news or evidence that Tea Party Christians are indeed trying the old Popular Front routine rather than supporting the public agenda of the Tea Party in good faith, I would very much like to learn about it.