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In which I continue to seek part time employment as the ruler of the world.

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Category archive: History

Thursday January 14 2016

In a piece that I just linked back to, from this posting, about keeping up appearances, I wrote this:

What this ...

...this being “facadism” …

… tells you is that architectural modernism has utterly conquered indoors, but that out of doors, modernism is only popular because its totalitarian impulses have been held at bay, by what you might call ancientism.

But I realise now that this is not quite right.

The key point is not that modernism has triumphed indoors, but that indoors, we are not at its mercy.  We can decide about whether to keep it.  We control indoors, with furniture, wallpaper, carpets, etc.  If we want ancientism indoors, in the living room, say, or in the bedroom, we can unleash it at will, and there is not a damn thing that any interfering architect can do about it.  Therefore, we do not mind if indoors is totally modern, when we move in.  We can change it, just as much (or as little) as we want to.

Outdoors, however, we cannot just change things at will to suit our personal preferences.  Therefore, if a large number of us want some ancientism to go alongside all the newly arriving modernism, we have to bully the architects and planners into allowing it, or even into doing some more.  We did, and we did.

Modernism has definitely triumphed in the kitchen.  In the kitchen, a place which did not exist in its current and highly mechanised form in ancientist times, it makes such total sense to have smooth white rectangles everywhere.  Kitchen cupboards are for storing stuff, not for showing stuff off.  You want the cupboard and fridge doors to be a vertical note pads for stick-on notes, not sculptures.  You do not want your work work surfaces and wall areas and cupboard doors in the kitchen to be elaborately decorated like the outsides of ancientist buildings, or shaped like curved like car bonnets.  You want them flat, to do things on and put things on.

Above all, you want everything easily cleanable.  What if someone bangs into a saucepan and spreads slurpy food everywhere.  In the kitchen, you want clean, clear, white surfaces, like outdoor Modern Movement modernism.  You want horizontality and verticality, whiteness and cleanness, because you want convenience and cleanliness.  The kitchen is a machine for cooking in.

Here is a picture I took when I recently visited my brother’s new home.  It is a new home in more ways than one.  It is new for him, and it has just been built.  This is what the kitchen looks like:

image

Okay, once again, zero points for artistic impression.  But look at what is being photoed.  The Bauhaus is stationary in its happy, plain white, rigidly rectangular modernistical grave.  This was what buildings were all going to look like.  They don’t, thank goodness.  But this is what most new kitchens now look like.

I wish I had also photoed the outside of the building where Pete lives.  This is rather kitchy and cutesy, not at all purely “modern”, although you can clearly tell that it’s recent.

As with the work done in kitchens, so for the work done in other places.  Modernism prevails wherever work is done, of the sort done by “workers”, work that involves doing stuff, to stuff.  (When the work involves creating appearances, setting a particular tone, all bets are off.) The world of work is the world in which modernism evolved.  When we want beauty and pleasure (and particular sorts of appearances or tones), modernism is just part of the mix.  It is kept in its place.

Monday January 11 2016

Today I was out and about in the grim greyness of Winter London, with only very occasional patches of blue in the sky.

Had I had only these three photos in their original versions to go on, I might eventually have pieced together that David Bowie had died:

imageimageimage

But I had already clocked this news from reading this posting at Mick Hartley’s.  Viewers who feel strongly that all commemorations of the recently deceased should be in good taste are urged not to click on the middle picture.  Whether the original you get by clicking is “what he would have wanted”, I do not know.  One thing I know for sure is that it is not what I wanted.  But it is what it is, and I had no other more suitable substitutes.

Later I took a more self-consciously commemorative photo to recognise Bowie’s death:

image

I’m not sure that it makes perfect sense to wish that a dead rock star should “rest in peace”, though.  Surely at least the occasional burst of raucous rock and roll would also be in order.  But, they only meant to say the right thing, and if not that, then what?  I don’t know.

My personal feeling about Bowie, as with many rock and rollers, was that I paid very little attention indeed to the words as anything other than an excuse to make a satisfying musical racket.  Also costumes don’t impress me, for better or for worse.  I love the music of Abba, despite their preposterous outfits.  And I love the Bowie tracks that I love, regardless of what “persona” he happened to be adopting at the time.  It’s the backing that I love, and Bowie was really good at making this happen interestingly, I think.

What did “Suffragette City” mean?  I never bothered to find out and I probably never will, but I love the sound it makes.  “When You’re A Boy” made a bit more sense (to me), but it still came as a surprise (to me) when I saw a video of some women dancing along to it, who turned out all to be Bowie in drag.  What was that about?  Some sort of rumination on the socialised nature of sex-roles?  Just a tease, to get the newspapers to denounce it and do the publicity for free?  Probably the latter.  Bowie was a dab hand at that.

Friday January 08 2016

I’m still catching up with some of the things I did last summer, even though it is now next year.  My gaff my rules.  In particularly, I still have finished reporting on Richmond Park.

Richmond Park is the very picture of unthreatening sweetness and light, especially on the sort of day it was when me and GD2 paid our visit to it.  But, as regulars here will know, I like to photograph signs, and maps, so that I will know where I’ve been.

In Richmond Park, there are big maps of Richmond Park, like this one:

image

This map is covered with the names of all the various places in Richmond Park.  Most of these names are quite nice, as you can see if you take a closer look (by clicking on it), at this closer-up view of the middle of the above map:

image

Prince Charles’s Spinney, Thompson’s Pond, Sidmouth Wood, and Queen Elizabeth’s Plantation, they all sound nice enough, in keeping with the suburban niceness of the place.  Although, I suppose “plantation” might suggest slavery.

But some of these names speak of a different and grimmer past.  How about, to take a closer look at some of them, names like these:

imageimage

Suddenly, Richmond Park becomes more like the sort of landscape that brings to mind, say, Vincent Price’s chilling enactment of the Witchfinder General.

Names like those two suggest interpretations that are probably far worse than the truth, of names like these:

imageimageimage

Spankers are probably just people who chase deer so that the upper classes can kill them for sport.  A saw pit is probably just a pit where sawing (of tree trunks) was done.  And Peg’s Pond is probably just the pond which Peg owned, and fished in.  But, I couldn’t helping thinking that Peg’s Pond was really the pond where Vincent Price made poor Peg swim, thereby proving that she was a witch.  And then she got hanged in one of the two hanging locations named above.

And how about these two names:

image

Bone Copse?  Killcat Corner? What on earth was that about?  Googling told me nothing, but that proves nothing.

Sunday December 27 2015

Here is another excerpt (pp. 217-219) from Matt Ridley’s The Evolution of Everything, already plundered for this posting on Epicurus and Lucretius and for this posting on how genes follow culture:

Consider the reform of China’s economy that began under Dfen Xiapeng in 1978, leading to an economic flowering that raised half a billion people out of poverty. Plainly, Deng had a great impact on history and was in that sense a ‘Great Man’.  But if you examine closely what happened in China in 1978, it was a more evolutionary story than is usually assumed. It all began in the countryside, with the ‘privatisation’ of collective farms to allow individual ownership of land and of harvests.  But this change was not ordered from above by a reforming government.  It emerged from below. In the village of Xiaogang, a group of eighteen farmworkers who despaired at their dismal production under the collective system and their need to beg for food from other villages, gathered together secretly one evening to discuss what they could do.  Even to hold the meeting was a serious crime, let alone to breathe the scandalous ideas they came up with.

The first, brave man to speak was Yen Jingchang, who suggested that each family should own what it grew, and that they should divide the collective’s land among the families.  On a precious scrap of paper he wrote down a contract that they all signed.  He rolled it up and concealed it inside a bamboo tube in the rafters of the house.  The families went to work on the land, starting before the official’s whistle blew each morning and ending long after the day’s work was supposed to finish.  Incentivised by the knowledge that they could profit from their work, in the first year they grew more food than the land had produced in the previous five years combined.

The local party chief soon grew suspicious of all this work and this bountiful harvest, and sent for Yen, who faced imprisonment or worse. But during the interrogation the regional party chief intervened to save Yen, and recommended that the Xiaogang experiment be copied elsewhere.  This was the proposal that eventually reached Deng Xiaoping’s desk.  He chose not to stand in the way, that was all.  But it was not until 1982 that the party officially recognised that family farms could be allowed - by which time they were everywhere.  Farming was rapidly transformed by the incentives of private ownership; industry soon followed.  A less pragmatically Marxist version of Deng might have delayed the reform, but surely one day it would have come. 

Thursday December 10 2015

Where would we be without maps?  In what world would we be living, without maps?  A very different world, I think, and a much less coherent and join-up world.  While travelling we consult maps, and are often unable to distinguish later what we learned by actually going there and being there, and what we merely saw on maps while going where we went, and being where we went.  That was my experience anyway, when, much younger, I roamed about in Europe, on a bike.

However, when I am on one a walk with Goddaughter One, I tend to learn rather little from maps, until afterwards.  She is usually the one choosing where we go, and I just follow her lead.  And, I don’t consult a map, because I always have my bag with me, and my camera in the other hand, and would need a third hand for a map, but do not have a third hand.  There is accordingly a basic sense in which, after one of our joint expeditions, I don’t know, at the time, where I am, and don’t know, afterwards, where I have been.

It would be different if I was taking photos with my mobile phone, and also using that as a map.  But, I use a regular old camera to take the pictures I take.  I only use a mobile when (a) I want to take a photo, (b) have forgotten to bring my regular camera, and (c) have remembered to bring my mobile.  This circumstance is very rare.

Take our most recent trek, the one which began when we met up at Manor House tube, talked for a while, and which only really got started after we had found our way to that amazing castle.  I only worked out quite recently that we had started our walk here:

image

When we walked from Manor House tube we were walking south.  When we reached the Castle Climbing Centre, we arrived at the southern most point of our travels that day.  Then we took the path in an easterly direction along the canal, i.e. the blue line.  The map looks a bit like a pair of spectacles, I think.

Here are some of the pictures I took that day, when the journey really began:

image image imageimage image imageimage image image

As you can see the path we took is called the New River Path (the canal being the New River).  Wikipedia seems to be quite informative about “New River (England)”, but my blogging software seems to refuse to do that link (brackets?), so you’ll have to take my word for it that some of the words there are these ones:

The New River is an artificial waterway in England, opened in 1613 to supply London with fresh drinking water taken from the River Lea and from Chadwell Springs and Amwell Springs (which ceased to flow by the end of the 19th century), and other springs and wells along its course.

I don’t know when those reservoirs happened.  Later, I presume.  Until this expedition, I had no idea that the “New River” even existed.

As I said at the end of this recent posting here, I have some catching up that I want to do.

Friday December 04 2015

Last Tuesday I attended the A(dam) S(mith) I(nstitute) Xmas Party, to which I had been looking forward.  Sadly, when I got there (and this is nothing whatsoever at all to do with the quality of the ASI Xmas Party) I found that I was in a decidedly anti-social mood.  Grumpy Old Men are not a cliché for nothing.

But before making my gracelessly early exit, I did manage to strike up a conversation with a young woman fresh out of studying the history of media censorship, at Cambridge.  This, she said, “could not be a more libertarian subject”.  True.  Good.  More and more libertarians seem to be emerging from universities these days, in considerable part thanks to the ASI.

Me carrying a camera caused her to mention that she too was keen on photography.  I asked her what is the best photo you’ve ever taken?  And she said, tapping away at her iPhone: probably one of these.  Definitely a cat person.  I reckoned it a bit too uncouth to be photoing her, but I did photo her iPhone, which is also good when the light is a bit dodgy, as it was that evening.

image image image

I also bumped into Anton Howes, and him I did snap (talking to a bloke who looked like Seth Rogen) because he is already a definite public figure not to say rising star of libertarianism:

image

Later, I cursed myself for not remembering to ask Anton how his expedition to the USA had gone.  But, as I keep having to remind myself, this is the twenty first century.  You can look things like this up.  And sure enough, at Anton’s Twitter Feed, I found this ("U can now watch my presentation (of thesis for the very first time!) at Columbia’s Center for Capitalism & Society: ..."), which takes you straight to this, the second this being the video of him in action.  I just watched it.  Excellent.  And recommended to all who want to know how the world got from almost universal penury to something rapidly becoming almost universal creature comfort, in which all can have, if they wish, cat pictures on their iPhones.

Monday November 30 2015

Incoming from 6k ...:

image

… which he encountered here.  As is noted in that tweet, Wikipedia has things to tell us about this scheme, as does this posting

This was a 1960s scheme to sell glass, dreamt up by minions of glass superbusiness Pilkington’s.  It was never going to get built, but had it been, it would have been a walk away from where I live, and would have been my route to Vauxhall railway station.

6K is right that this kind of thing, and in particular this kind of bridge, interests me.  See the first picture and the commentary on it in this posting here, July 2015.

Quote (if I don’t regularly quote me, who will?):

… this shows old London Bridge, with all its buildings.  What fun it would be for London to build itself another such bridge.  One of the reasons I so welcome the new Blackfriars Station, on its bridge, is that it sets a precedent for just such a bridge with buildings some time in the future.  This new Ponte Vecchio on Thames probably shouldn’t be in the middle of London, though, because that would spoil a lot of views.  Why not a big bridge of this sort further downstream?  Any decade now …

Indeed.

LATER: Meanwhile, a very different bridge ...:

image

... is to be built across the river, just upstream from the actually existing Vauxhall Bridge. That is the picture the winner of the competition produced.  On the basis of that, among other things, this winner will “design” the new bridge.  Looks to me like he already has designed it.

Also, yet another bridge has been proposed to join Docklands to the other side of the river.

Sunday November 29 2015

I have begun reading Matt Ridley’s latest book, The Evolution of Everything.  Early signs: brilliant.  I especially liked this bit (pp. 7-10), about modern ideas in the ancient world:

A ‘skyhook’ is an imaginary device for hanging an object from the sky.  The word originated in a sarcastic remark by a frustrated pilot of a reconnaissance plane in the First World War, when told to stay in the same place for an hour: ‘This machine is not fitted with skyhooks,’ he replied.  The philosopher Daniel Dennett used the skyhook as a metaphor for the argument that life shows evidence of an intelligent designer.  He contrasted skyhooks with cranes - the first impose a solution, explanation or plan on the world from on high; the second allow solutions, explanations or patterns to emerge from the ground up, as natural selection does.

The history of Western thought is dominated by skyhooks, by devices for explaining the world as the outcome of design and planning.  Plato said that society worked by imitating a designed cosmic order, a belief in which should be coercively enforced.  Aristotle said that you should look for inherent principles of intentionality and development - souls - within matter. Homer said gods decided the outcome of battles. St Paul said that you should behave morally because Jesus told you so. Mohamed said you should obey God’s word as transmitted through the Koran.  Luther said that your fate was in God’s hands.  Hobbes said that social order came from a monarch, or what he called ‘Leviathan’ - the state. Kant said morality transcended human experience.  Nietzsche said that strong leaders made for good societies.  Marx said that the state was the means of delivering economic and social progress. Again and again, we have told ourselves that there is a top-down description of the world, and a top-down prescription by which we should live.

But there is another stream of thought that has tried and usually failed to break through. Perhaps its earliest exponent was Epicurus, a Greek philosopher about whom we know very little.  From what later writers said about his writings, we know that he was born in 341 BC and thought (as far as we can tell) that the physical world, the living world, human society and the morality by which we live all emerged as spontaneous phenomena, requiring no divine intervention nor a benign monarch or nanny state to explain them.  As interpreted by his followers, Epicurus believed, following another Greek philosopher, Dernocritus, that the world consisted not of lots of special substances including spirits and humours, but simply of two kinds of thing: voids and atoms.  Everything, said Epicurus, is made of invisibly small and indestructible atoms, separated by voids; the atoms obey the laws of nature and every phenomenon is the result of natural causes.  This was a startlingly prescient conclusion for the fourth century BC.

Unfortunately Epicurus’s writings did not survive.  But three hundred years later, his ideas were revived and explored in a lengthy, eloquent and unfinished poem, De Rerum Natura (Of the Nature of Things), by the Roman poet Titus Lucretius Carus, who probably died in mid-stanza around 49 BC, just as dictatorship was looming in Rome.  Around this time, in Gustave Flaubert’s words, ‘when the gods had ceased to be, and Christ had not yet come, there was a unique moment in history, between Cicero and Marcus Aurelius when man stood alone’.  Exaggerated maybe, but free thinking was at least more possible then than before or after.  Lucretius was more subversive, open-minded and far-seeing than either of those politicians (Cicero admired, but disagreed with, him).  His poem rejects all magic, mysticism, superstition, religion and myth.  It sticks to an unalloyed empiricism.

As the Harvard historian Stephen Greenblatt has documented, a bald list of the propositions Lucretius advances in the unfinished 7,400 hexameters of De Rerum Natura could serve as an agenda for modernity.  He anticipated modern physics by arguing that everything is made of different combinations of a limited set of invisible particles, moving in a void. He grasped the current idea that the universe has no creator, Providence is a fantasy and there is no end or purpose to existence, only ceaseless creation and destruction, governed entirely by chance.  He foreshadowed Darwin in suggesting that nature ceaselessly experiments, and those creatures that can adapt and reproduce will thrive.  He was with modern philosophers and historians in suggesting that the universe was not created for or about human beings, that we are not special, and there was no Golden Age of tranquillity and plenty in the distant past, but only a primitive battle for survival.  He was like modern atheists in arguing that the soul dies, there is no afterlife, all organised religions are superstitious delusions and invariably cruel, and angels, demons or ghosts do not exist.  In his ethics he thought the highest goal of human life is the enhancement of pleasure and the reduction of pain.

Thanks largely to Greenblatt’s marvellous book The Swerve, I have only recently come to know Lucretius, and to appreciate the extent to which I am, and always have been without knowing it, a Lucretian/Epicurean.  Reading his poem in A.E. Stallings’s beautiful translation in my sixth decade is to be left fuming at my educators.  How could they have made me waste all those years at school plodding through the tedious platitudes and pedestrian prose of Jesus Christ or Julius Caesar, when they could have been telling me about Lucretius instead, or as well?  Even Virgil was writing partly in reaction to Lucretius, keen to re-establish respect for gods, rulers and top-down ideas in general. Lucretius’s notion of the ceaseless mutation of forms composed of indestructible substances - which the Spanish-born philosopher George Santayana called the greatest thought that mankind has ever hit upon - has been one of the persistent themes of my own writing.  It is the central idea behind not just physics and chemistry, but evolution, ecology and economics too.  Had the Christians not suppressed Lucretius, we would surely have discovered Darwinism centuries before we did.

Matt Ridley on Epicurus and Lucretius
Peter Foster on Robert Owen
Antony Flew on the Terrors of Islam
Filling in a Meaningless Triangle near Kensington High Street tube
A Morris Minor advertising a ping pong night club
The sexiest statue in London?
Ronald Harwood on Karajan
Anton Howes on the idea of (and the unstoppability of) technological innovation
Old photos of Enceladus
18/07/2007 - 18:01-19:33
Steven Pinker on the (im)moral message of the Old Testament
A viadukt and a tunnel
Now I know what a Mews is
The culling of the Northern Hemisphere
Big house
An underground history lesson
Here begins the Essex Way
Juliet Barker on Knights of Old: A lot of history in one paragraph
A Real (cat) Photographer
Close departs
William Hague on the collapse of the centre left
On clapping in between movements at classical concerts
Big Ben through the legs of Gandhi statue in Parliament Square
Designing and building with glass
Londres
Trois Citroens (et deux chevaux)
One day cricketers playing at test cricket
A blast from the photographic past
How David Irving put himself on trial
Palestra House – then and now
May 2005 was my first big month for photoing photoers
White cat – Mick Hartley’s photos and other photos he likes – black and white and colour
When David Irving called a British Judge “Mein Fuhrer”
London dragon
Out and about with GD1 (4): On the survival of professional photography
A new Grand Chose for Paris
It begins (badly)
Photoing old Dinky Toys in Englefield Green
Smart face on smartphone
Old London by the Buck Brothers
Ed Smith on sporting maturity – Burns and Henriques collide – Secretariat and his jockey
Paul Johnson on Mozart and Da Ponte
The new Wembley Stadium under construction plus a white van
Paul Johnson on what the young Mozart was up against
The view from outside Waterloo Station
OK
A new not very big Thing in Paris
A Shiny Thing and a friend also photoing it - with an iPhone
Reading Anton Howes again
Richard J. Evans on how evidence can become more significant over time
Another from the archives
Marc Morris on how the Bayeux Tapestry ought not to exist
The receiving station at Swains Lane (and the previous version of it)
Paul Kennedy on centimetric radar
You don’t see this any more
Bizarre designer furniture in a Covent Garden window
Marc Morris on medieval evidence (there’s more of it than you might think)
How bet hedging explains the perpetual terribleness of everything
At the top of the Monument - in 2012 and in 2007
Pete Comley talking about inflation on Friday February 27th
The Bayeux Tapestry small enough to fit in this blog
True hearts and warm hands
Miniature photographic fakery
The Bayeux Tapestry – the ultimate horizontalised graphic
Anthrozoology
BMdotcom What if? of the day
A feline Friday at Guido
Hand done photos
Golden Gate being built – Severn Road Bridge ditto – C20 photography – Hitler’s paintings
Colourfully painted modernity
Knackered
Old Quimper Cathedral
Trousers keyboard
Cameras photoing the Wheel (in 2007)
Was Guy’s Tower a key building in the architectural history of London?
A link and a photo of a photographer
Matt Ridley on how technology leads science and how that means that the state need not fund science
To Tower Bridge: Shadow selfie – Peace memorial – Big Things old and new
Dominic Frisby on the Hype Cycle
Phone (and cash) box
Quota photo from Paris (also a selfie)
The Poppies (1): What they look like
Why I am a point-and-shoot photographer rather than a Real Photographer
Pictures of Guy Herbert
My chance to ride a bus almost as old as me
The illustrations for Christian Michel’s talk this Friday (plus some thoughts from me)
MicheldeMontaigne.fr
How Bill Bryson on white and black paint helps to explain the Modern Movement in Architecture
An old story about colour perception
Michael Jennings at the Rose and Crown
Rob took photos
Chippendale without Rannie
Keeping up appearances
Bill Bryson on the miracle of crop rotation
Headlights with cleaning brush
Happy Friday (eventually)
On not letting either God or (the other) God do everything
Postrel goes for Gray
Bond car
PID at the Times
Something at Samizdata
Smaller Old Thing in front of Big New Things
Round headlights equals an old car
Football comment
Russian tanks in London
Vespa GS in Lower Marsh
The Not-V2 at London Bridge Station
Emmanuel Todd talking in English (about how the Euro is doomed)
Tricycles
The Lib Dem cat is out of the box
Tower Bridge before it got covered in stone
Building as ornament
Bennett and Lotus on how Emmanuel Todd’s family provoked his Grand Theory of Everything
Lilburne on a T-shirt and Lilburne on a mug
A old bus doing regular bus stuff
Michael Jennings talking about Russia this Friday
James II dressed as a Roman
Ten years ago today
VC DSO DSO DSO DSO
Anton Howes – James Lawson – Will Hamilton
Two badly lit views of “Victoria Tower” and why Big Ben is not St Stephen’s Tower or Elizabeth Tower
South Bank signs
Green screen blue screen
A selfie taken in 1955 - another taken in 2014 - another being taken in 2014
Another photographer photo from the archives
Amusing cats versus important people
Remembering another Christian name (and flagging up another talk)
Quota quote
Feline ephemera
Don’t judge a new technology by its first stumbling steps
The Met swoops on the Adams Family
Colour photography
Omaha dead
The text of my talk for Christian Michel last night on the impact of digital photography
Making sense of digital photography
Digital photography as telepathy
How hydrogen bombs work
Boris Johnson’s London
Whitewash
Old London photos
On having written about the 1958/9 Ashes series before the 2013/4 Ashes series had started
Tough going in Australia
I’m not the only one who suffers from rightward lean
Jane Austen’s naval brothers
Donald McCloskey?
Michael Jennings photoes Cape Bojador
Comrade Blimp
Digital photographers holding maps
Victor!
Daniel Hannan’s latest book(s?)
The Kelpies of Falkirk
They did not die to make us free
Heroes?
Rob Fisher on old things not looking old
Eurostar before St Pancras
Wedding photography - old and new
A vanished building and a bendy bus
A Strutton Ground shop and a Strutton Ground pub
Otherwise blogging (and a Burgess Park butterfly)
Anton Howes at the Rose and Crown
Algernon Sidney sends for Micklethwait because Micklethwait is wise, learned, diligent, and faithful
The next four Brian’s Last Fridays (including December 27)
The Times of May 24th 1940
Antoine Clarke on life and libertarianism in Britain in 1913
Billy Fury Way
The Alex Singleton blog
Views from Kings College
An old Mini and a new Mini
Craig Willy on Emmanuel Todd
Steve Davies talk last night
Emmanuel Todd links
Cassette iPhone photographer
Wedding photography (6): The Wedding and the Reception
Pictures from Georgia and Warsaw
Bookshops as Amazon showrooms
Feynman Diagrams on the Feynman van
Wedding photography (3): Technology as sculpture
So painters also used to “take” pictures
Crossrail grubbings
Me and the Six Nations under the weather
Classical CDs from Gramex
Bad times for the NHS
Crusader latrines
Steven Pinker’s description of The Enlightenment
Bomber Command Memorial pictures
How gun control works and how it will defend Libertaria
A camera in each hand
Changing views from the Monument
America 3.0
Remembrance Sunday photos
A review of Detlev Schlichter’s new book (multiplied by 4)
Kevin Dowd last night
76 operas and a monument in the wrong place for Hermann the German
Emmanuel Todd’s latest book - in English
Science can relax about the harm done to it by Climategate
Bizarre History - Johannes Brahms did not murder cats
Do not climb on the Thing!
Pictures of Detlev Schlichter
Shostakovich with cat
Gormley’s South Bank Men
Everything competes with everything
Photographing change from the Monument
Soviet health and safety posters
Let us now trash infamous men
A Spanish geography lesson
Bouncing bombs and spinning cricket balls
Me and Patrick Crozier talk about the banking crisis and its possible consequences
Lancaster
An amazon reviewer defends Alex Ross
October 2007 conversation about modern architecture with Patrick Crozier
St Valentine’s Day talk by me on architecture
Mozart might have become a criminal
Alex Ross on Hollywood film scores
Professor C. Northcote Parkinson on the Edifice Complex
Leytonstonia
More redirection
Obamanomics dod not work
English will not last for ever shock
James Waterton on a very smart very dumb Russian
Rockets are a great improvement on balloons
Defeating Islam (2): Conversion to Christianity will trump higher birth rates in Islamic countries
More bridge magic
What if the British Empire had stayed together?
St Matthew reinterpreted
Soros and his money
Happy hundredth
Links to this and that
Toby Baxendale on what went wrong and what to do about it
Anti-aircraft guns may not have killed many enemy airplanes but they did point them out
Perfectly clear politics
Obama raises the price of tanning
Everyone?
Farnborough redirect
303 Squadron in the movie and on the telly
I do love a steam train on a viaduct
Castro slams Israel
As strong and sweet as the free market itself
Soviet space leftovers
I love television
Photos of things past
Steve Davies lecture - photoing and videoing the lecture - post-lecture chat
One child poster
Everybody draw Mohammed every day!
God is not One
Why my libertarianism has the look and feel of socialism
Why David Hepworth is wrong about podcasting
The cats from out of town that cleared out the rats during the siege of Leningrad
You had a hard disc?  Luxury!
Cricket talk tonight
Three more headlines and how the internet remembers it all
Photographic coup
Short posting (with short photo) about SpaceShipTwo
ClimateGate roars on and Man(n)-made warming is taking on a whole new meaning
In Gorbachev we trust?
Luxembourg church in hill and Luxembourg footbridge
How building St Peter’s Rome split the Catholic Church and how marzipan was invented in Luebeck
Frank McLynn: “Counterfactual history is the essence of history …”
Going global
Polish anti-semitism - a history lesson at last night’s dinner
Death to all who try to tiptoe past our guards while wearing giant baby costumes!
At least libertarianism is understood over there
Alex Ross on Sibelius
The concrete monstrosities of the South Bank may be about to get colourful
Changing faces of Europe
A little archaeology
What Bercow does next
Model T parts flatvert
Tienanmen + Twitter = Teheran
Hislop fluffs the rhyme
What next for Guido Fawkes?
Handel in London – and an angelic tenor aria
There weren’t a billion of them then
Patri Friedman versus Chris Tame
Lawrence H. White on the Scottish experience of free banking
Signs of the times in Belfast
My confusion about free banking
What the previous two postings here have in common
Daniel Hannan and the shape of the media to come
“Vivid characters, devious plotting and buckets of gore …”
Bike made entirely of wood
Long platform ticket
Clay Shirky on newspaper doom
Reading Kasparov
Ancient Sheffield dwarfed by modernity
Professor Dowd and I contemplate a stately home from a distance
Monsal Viaduct
Who is Arnold Leah?
Philippa Micklethwait - the Eulogy
Jennings did it
Flat train picture and regular train picture
Another strange Staines statue
Meme for the New Depression
Roll out the Lino
Milk containers ancient and modern
Commenting about the Dowd lecture at Samizdata
“Dying is a fulltime business. You haven’t time to do a lap of honour.”
Making the new look and feel like the old
My parents and my uncle and two aunts
Another antique
Four Minutes
Old postage stamps
Michael Jennings on shoring up the bad old economy versus building a good new one
What-iffing
And here is a real quotation
Quota quotes from Wodehouse
More Englefield Green strangeness
Further thoughts on Karajan’s conducting
P. J. O’Rourke confuses the average with the significant
The Official Story and the Most Confident Alternative
Thoughts concerning FDR’s warmongering nature
Lang Lang crushes Yundi Li!
Billion Monkey hits 40
“I will cause a boy that driveth a plough to know more of the scriptures than thou dost.”
Redirect
Another pendulum theory
Reasons to be a bit more cheerful
Wingtipping a V1
They aren’t complete idiots all the time
Brought?
Chinese Friday?
Rock and roll will die very soon!
Monster buildings and monster people
Mahler’s 9th in Vienna in 1938
Another great viaduct
Cricket chat
John Carey on Shakespeare and the high-art/ popular-art distinction
Keith Windschuttle on history - truth - Robert Hughes
Official bias
Billion Monkey lady! – Gherkin! – Monument!
Strange weather
Modernity dwarfed by church
Photo of some foodski
Resizing Slim with Expression Engine
Cricket misery
Switching from dumb bombing to smart bombing
Non-bio oil
A poetic Hornby
Armed is less dangerous
Star and stripe
Terence Kealey on the Wright brothers and their patent battles
Guido Fawkes gets Douglas Jardine wrong
Photos are better
Were any of them really that nice?
Pictures with words
An impulse posting about procrastination
The absurdly derided excellence of British weather forecasts
Voting for Boris?
Eusociality
Perkins photos
Slow day here
Billion Monkey Alan Little?
Dominic Lawson on Herbert von Karajan
Nothing there
Celebrating a victory
Brian Hitler!
Ed Smith on how baseball defeated cricket in America
A soundbite to describe Britain a hundred years ago
Cuba before Communism
Theodore Dalrymple on the menace of honest public officials and much else besides
Me talking about the great twentieth century musical divide
Flat viaduct and spiral bridge
“At that moment I suddenly started to view Nagi as an enemy …”
Blogging – the end of the beginning
Holiday
Fifty million Bible bombs
Books on the go and on a machine
Probably not right - but definitely written
The romance of new technology – or the drudgery of it
Operation Cat Drop and some Hello Kitty Bags
The bridge that was going to make Westminster a fine city and London a desert
Remembrance photos
Fourteen British viaducts
She’s alive I tell you! Alive!
Socialising with the Social Media
Understanding is the booby prize exclamation mark
Architecture talk
Will China fail?
The Emperor Jones
Yes this is cat blogging
Smelling the smoke in the Microsoft machine
A train called Professor George Gray
Che Guevara was a murderer and your T-Shirt is not cool
New word alert
Did Hitler have a plan to conquer the USA?
A conversation - and another outage
A dreadful age
Juan Bautista Alberdi
American war memorial by the sea at St Nazaire
Three … thirty six … sixty one … a hundred a forty eight …
Blogs are not cacophonous
At the dogs
Lots of links
Test match special
Four Billion Monkey snaps!
Cold War winner
Islam was peaceful and tolerant until the Christians attacked it
Lost Bach
Mean bombers
Emmanuel Todd (5): A CrozierVision podcast
Emmanuel Todd (4): From ideology to economic progress
Zong
Lebrecht daily?
Alan Turing – dead earth and cold wires
Thomas Edison - from cheat to creator
Alessandro Volta feels electricity on his tongue
The Great Global Warming Swindle debate now begins
Random London snaps from last year
Church dwarfed by modernity
Will twentieth century aerial warfare be repeated by toys?
Susan Hill on not having to be up-to-the-minute about book blogging
Svensmark – for and against
Gandhi on equality for all … except …
Harold C. Shonberg on how to perform Bach
Emmanuel Todd (2): The eight family systems
Micklethwait’s Four Star Theory of the Internet
Emmanuel Todd (1): Anthropology explains ideology
Another link to a friend and that’s your lot today
DMZ
And further talk at Christian Michel’s about water and power
World War One talk at Christian Michel’s
Islam is evil - and that’s me carrying on normally
Geoffrey Blainey on Ivan Bloch - the man who predicted World War One
Back to the future with the virtuoso violinists
Billion Monkeys and people waving blue things!
Happy day after Christmas Day
History of the Middle East as a moving map
Sullivan and Grove find some Schubert diamonds
Rubble
Pictures of and from Albert Bridge
Geek girl I like your thinkings - are nice - I want have sex with it
I really hope that the Samsung SPH-P9000 catches on
Admiral Coward
Alex talks (clearly) with me (not so clear) about classical music
The West disunited versus the Pesky Muslims
Sssssssss!!!! White man!  Take my photo!!
The extreme memes spread by moderate Muslims
“Liberty might be defended, after all” - Tom Holland’s account of the Battle of Marathon
A little transport history
A digital SLR that a Billion Monkey could lift!
Alex and Brian’s latest classical music mp3 – Saint-Saëns etc.
Shaftesbury Avenue over half a century ago
Patrick and Brian mp3 about libertarianism and spreading libertarianism
Quota quote – Victor Davis Hanson on the Western way of war
Adriana’s Thing mp3
Debussy denounces Massenet but Puccini follows him
Roll playing
Theodore Dalrymple is an Islamic Fundamentalist and so am I
On trust and obviousness
Brian and Antoine number 9
Giving up rouge for Lisbon
Four stars at Amazon
Skill and Post-Skill
Quoted but not linked to
The dilemmas of defence
Some economics
Charles Rosen on Richard Taruskin and on the socially unbound nature of some of the greatest music
The problem of long blog postings
Talking about my generation
The Great Gulf War?
Last night’s talk
Still ill
Thoughts after watching Abbado’s Lucerne Resurrection Symphony
What we eat but not what we say
Rylance’s Richard again
“They needed one another”
Two faces of Horatio Nelson and the excellence of Findlay Dunachie
Civilisation turns its attention to Chinese despotism
iPods From Space
Mitchum - MacLaine – Fonda – and Cota
The old USSR: good for thirty more years . . . then it collapsed