Brian Micklethwait's Blog

In which I continue to seek part time employment as the ruler of the world.

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Category archive: Religion

Friday November 21 2014

Being the Godfather of Goddaughter 2, who has just started out as a student at the Royal College of Music, is a bit costly, but it most definitely also has its privileges.  Yesterday I was kindly allowed to sit in on one of GD2’s one-on-one lessons, and today I got to see (at no further cost) the first dress rehearsal for the College’s production of The Magic Flute.  GD2 was not performing in The Magic Flute.  She merely arranged for me and various others of her acquaintance to be there, and she watched it along with us.  As did many other RCM students by the look and sound of things.  GD2’s singing lesson was most encouraging, and the Magic Flute was terrific, truly terrific, reflecting huge credit on all the professionals named at the other end of the above link, who between them set the tone of it. 

Michael Rosewell conducted stirringly, emphasising the menace as well as the grandeur and beauty of the music.  Jean-Claude Auvray directed wonderfully, with lots of pertinent comic business.  Ruari Murchison’s set was dominated by a big, black, modernistic wooden box, with big sliding hinged doors at the front, with little doors in them, and with more doors at the sides and the back.  This moved the action along with minimal fuss.  They could shut the big doors at the front and do a scene in front of them, while inside the closed box other cast members could then set up the next scene.  Since so many of the scenes in this opera are contrivances by some of the characters within the drama, them opening the doors to reveal the next scene made perfect sense.  The production reminded me, in its clarity and austerity, of the best sort of Shakespeare productions that I have seen.

The costumes were modern, in a way that illuminated the characters and the various stages their lives were going through, rather than in a way that stuffed Mozart’s story into a specifically different era and made an anachronistic nonsense of it.  Mark Doubleday’s lighting emphasised the brightness and lightness of the final scenes, but in the meantime it emphasised what a dark and morally ambiguous story this is, ending up as it does with the hero and heroine joining a religious cult.  Tamino and Pamina started out in jeans, then found themselves clad in pantomime hero and heroine costumes, and they ended up power-dressed, City-of-London Moonie/Mormon style, in matching grey suits with, in Pamina’s case, shoulder pads.

Mozart loved being a Freemason, but a modern audience can’t be so unreservedly happy about this particular happy ending.  In many ways, this is a story about the triumph of religious fundamentalism over the forces of modernity and of female emancipation.  There are numerous references to how women must subordinate themselves to men, with the only Queen involved being the Queen of the Night, the leader of the eventually defeated forces of modernity, individuality, and darkness.  These anti-modern references became particularly chilling when spelt out in plain English, in the illuminated surtitles at the top of the stage.

The Three Ladies were dressed to kill at a Premier or a Charity Fundraiser, but not in uniforms, rather as three individuals.  The Three Boys, on the opposite side of the conflict from the Three Ladies, were all dressed identically, like Mrs Krankie, being also ladies underneath their boy costumes.  All six acted and sang splendidly, individually and as teams.

As for the singing generally, only Sarastro, the leader of the ultimately triumphant cult, needed to be granted a little slack.  It was absolutely not his fault that although most of his singing was fine, his voice lacked that final ounce of basso profundity required for those fearsome low notes.  This was the one time when you wanted to be hearing one of the half dozen, or however many it is, aging-giant Sarastro super-specialists who roam the earth, bestowing their show-stealing low notes upon rich opera audiences everywhere.  But this Sarastro acted very convincingly, especially given that he had less help from his grey suit of a costume than I presume most other Sarastros tend to get, and not much help either from his relatively short stature.  Being the one black man on view, on the other hand, meant that he was instantly recognisable.  (I want to hear this guy singing other things.) As for everyone else, terrific.  This was the first time I have actually seen The Magic Flute on a stage, and I can’t imagine a better introduction.  GD2’s mother, who has seen other non-student productions, reckoned this one to be the best.  Yes, really.

The biggest round of applause came at the end for the entire cast, and quite right too.  But the Queen of the Night got the second biggest ovation for her famously spectacular and difficult aria, and thoroughly earned it.  Sensational.  Watch out for her.  Papagena also stole every scene she was in, although I didn’t get her name.  (Maybe I can later add a link for her too.) Papageno handled his various musical instruments with particular aplomb.

But better than any individual excellence on show was the general air of sincerity, enthusiasm and esprit de corps.  As the lady teacher said at the end of GD2’s lesson yesterday, opera has changed from the days when all you had to do was stand there and sing.  You have to be able to sing and act, and often to sing in very demanding circumstances.  You may have to “sing with your legs in the air” was how GD2’s teacher put it yesterday.  There was nothing like that on the stage today, but the director did demand lots of acting of a less undignified sort, and got it in abundance.  The show came alive from the first minute, and stayed alive throughout.  These young singers are being very well prepared for the sort of careers that most of them will surely have.

I’m looking forward to more RCM dress rehearsals, and hope one day soon to be seeing GD2 in one of them.  I am reluctant to enthuse too much about her prospects.  Just to say that her voice sounds like a pretty fine one to me, that her teachers and fellow students seem to agree about that, and that she seems to be working hard at learning how to make the best use of it.  But, as yesterday’s teacher said, there are a lot of circumstances - some of which you can surely imagine and many of which you can hardly begin to imagine unless you also know one of these singers yourself - that can derail a classical singing career.  So, fingers crossed.

Thursday August 28 2014

This afternoon, The Guru is coming by to reconstruct God, so God (the other one) willing, I will be back in serious computing business by this evening.

When I was recently in Brittany, my hosts supplied me with a state-of-the-art laptop and a state-of-the-art internet connection.  These last few days, without God (my one) and having to make do with Dawkins (my obsolete and clunky little laptop, the thing I am typing into now), I have felt less connected to the world than I did in Brittany.  I am connected, after a fashion.  But Dawkins is so slow and clunky that I have been doing only essentials (like finding out about England being hammered in the ODI yesterday), and checking incoming emails, and shoving anything however bad up here once every day.  It’s like I’ve regressed to about 2000.

I have managed to put up a few pictures here, in God’s absence.  But Dawkins’ screen makes these pictures look terrible.  I am looking forward to seeing God’s version of these pictures and hope they will be greatly improved compared to what I am seeing now.

Thank God (the other one) I haven’t been depending on God (my one) for music.  As I have surely explained here many times, one big reason I prefer CDs (and separate CD players scattered around my home) to all this twenty first century computerised music on a computer is that if God goes wrong, as he just has, I don’t lose music.  I also have music concerts recorded off of the telly, onto DVDs, which I can play on my telly, which is likewise a completely separate set-up to God.

In general, the argument against having everything done by one great big master computer is that when something goes wrong with that master computer, everything else in your life also goes wrong, just when you may need those things not to.  One of the things that willgo wrong, rather regularly, with your all-in-one master computer is when this or that particular one of its excessively numerous functions becomes seriously out of date.  I mean, if it has a vacuum cleaner included, what happens if vacuum cleaners suddenly get hugely better?  In Brian world, all I have to do is get another new and improved vacuum cleaner, and chuck out the old one.  In all-in-one master computer world, you are stuck with your obsolete vacuum cleaner.  Or, if you can, you have to break open your all-in-one master computer and fit a new vacuum cleaner, and probably also lots of other new stuff to make sure the new vacuum cleaner works, which buggers up a couple of your other functions that used to work fine but which no longer work fine.  Or at all.  I prefer to keep things simple, and separate.

Something rather similar applies with how to handle (the other) God.  That is another arrangement you don’t want to have running the whole of your life for you either.  It’s okay if you do God for some of the time and keep Him in his place, but you want scientists telling you about science, doctors about medicine, and your work colleagues about your work, and so on.  If, on the other hand, absolutely everything in your life, and worse, everything in the entire world you live in, is controlled by ((your version of) the other) God, everything is very liable to go to Hell.  (Aka: Separation of Church and State.  Aks: don’t be a religious nutter.)

I have my own particular take on (the other) God, which is that He is made-up nonsense.  But just as wise believers in (the other) God don’t let that dominate their thinking on non-God things, nor do I think that my opinions about (the other) God can explain everything else as well.  These opinions merely explain the particular matter of (the other) God being made-up nonsense.

Do not, as they say, put all your eggs in one basket.

Saturday August 02 2014

Overheard in a TV advert for sweeties:

You can’t trust atoms.  They make up everything.

Talking of which, I am now reading Lee Smolin’s book about String Theory.  Basic message: It’s a cult.  I haven’t yet read him using that actual word, but that’s what he is saying.

I am, of course, not qualified to judge if Smolin is right, but you don’t have to be qualified to express a judgement, and I judge that Smolin is right.  And the way I like to learn about new stuff is by reading arguments about it, starting with the argument that says I am right about it.  Smolin is basically telling me that my ignorant prejudice that String Theory is one of the current world’s epicentres of the Higher Bollocks is right, although he is careful not to express himself as crudely as I just did, for fear of upsetting his physicist friends, and because, unlike me, he sees some merit in String Theory.

I have known that String Theory was in trouble for some time, because Big Bang Theory’s resident String Theorist, Dr Sheldon Cooper, has been having doubts about it.  He wanted to switch to something else, but they said: We hired you as a String Theorist and a String Theorist you will remain.

The above link is to a blog I had not heard of before, entitled Not Even Wrong.  Not Even Wrong is the title of another book I have recently obtained with has a go at String Theory.  I have not yet started reading this.

It’s true.  You can’t trust atoms.  And grabbing both ends of one and stretching it out into a string doesn’t change that.  It makes it worse.

Sunday July 27 2014

I just heard someone say in an American TV sitcom (I love American TV sitcoms) that they’re not going to answer the phone without knowing who it is, “like it’s 1994”.

I still do this, with my old 1994 style phone, which I greatly prefer to mobiles, because when I am out and about, I don’t have to answer it, and because phones connected to your house with wire cannot be lost, and because I know exactly where it is when it rings, and because that ring never changes.

Quite often, when I do answer, it’s a junk phone call, offering to extricate me from a financial error that I personally have not made by urging me to commit another financial error, and as soon as I realise it’s junk, I put the phone down.  Does this constitute some sort of “success” for the junk phoning enterprise?  Look, they answered!  Because obviously they knew who we were, this not being 1994, and yet still they picked up the phone!  Hey, we’re getting through!

Much of life these days seems to consist of doing many futile things, but contriving for these things the appearance of non-futility.  These days?  I suspect all days that have ever been, with humans involved, and no doubt many other species also, both before and now during the human epoch.  Only the futile things and the means of contriving a non-futile appearance for them change from time to time.

I don’t mind junk phone calls.  If they were more frequent, they would annoy me.  As it is, if there is a pause in incoming phone calls lasting a few hours, it is soothing to be informed, even if only by a robot actor voice spouting nonsense, that my phone is still working.  The pause was because nobody wanted to talk to me.

When answering junk phone calls, I pause any music that may be playing.  I do not mind this.  There is a part of my brain (yours too?) where you remember the musical phrase you were listening to when you last paused the music, and when you unpause it you carry on listening just as you would have done normally.  I even suspect that pausing deepens my response to particular pieces of music, by fixing particular moments of them in my brain more firmly than might have happened otherwise.

Since I am now rambling like the really old person that I am rapidly becoming, let me ramble some more.  In connection with none of the above, here are the wheels of a big mobile crane that I photoed in Victoria Street a while back.  Click on it to get the crane:

image

I like cranes.  That one is, I think, the Spierings SK599-AT5.  I love how you can find out about things like this, these days.  And this time it really is these days, rather than all days. 

Here is a link to a toy version of this crane.  Do contractors use toys like this to plan their jobs, I wonder?  As well as just to decorate their offices or amuse their spoilt children?

It is now late morning on Sunday.  Are sermons like this, when the priest is getting old, but is too well liked for anyone to want to sack him?  With a blog you can ramble anyway, because nobody can sack you.

Thursday July 17 2014

The are two photos which I took last Monday.  The one with the bright blue sky, me looking up, was taken in Wigmore Street.  The one looking down, was taken from the ME Hotel Radio Rooftop Bar.

They are photos not so much of roof clutter, as of roofs, roof in all their elaborately designed glory.  But, you can spot the late twentieth century incursions:

image image

The aesthetic impact of radio and television aerials does not seem to be much discussed in the architectural world.  It could be that it has, and I merely haven’t noticed, but I don’t think that’s it.

Here is what I think is going on inside the heads of architectural aestheticians, on this subject.  The deal we will make with you mindless philistines is: you can have your damn aerials, because we know that if you are not allowed, by us, to have your damn aerials, you will hut us down and burn us at the stake.  But, we refuse to talk about them.  We will not incorporate them into our aesthetic theories of how things look, and should look.  We will not see them.

Which is how we got from the above scenario, where everything on the roof is elaborately designed, but the first few aerials have crept into the pictures, but have not been seen by the architects and their aesethetic guides, to this:

image

Yet still, they don’t see it and they don’t talk about.

Really, really weird.

I’ve been pondering roof clutter for a while now, but the more I ponder it, the more weird the phenomenon is.

What this reminds me of is a distinction that my sociology teachers at Essex University all those years ago made much of, that between the sacred and the profane.  The sacred stuff here is the regular “architecture”, the walls, the windows, the roofs, the interiors, and so on.  All of that is sacred, and is accordingly obsessed over, every tiny square inch of it, every subtle colour change, just as priests obsess about every word in a prayer.

But those aerials are profane.  They don’t register.  They aren’t architecture, any more than a tracksuit worn by a impoverished member of the congregation in a church is a sacred vestment, the details of which must be argued about by bishops and theologians, or the sales pitch being done over the phone on Monday morning (by someone who had been devoutly praying on Sunday) is itself a prayer.  That sales pitch is profane.  Forget about it.  Don’t even think about it.

Those aerials, in among the sacredness of all those designed chimneys and roofs and little towers, are profane.  And hence invisible.  Aerials are designed, by aerial designers, to make sense of radio waves.  But they are not designed to be looked at.  They are a pure case of form following function.  Architects ought to love them, if they believed their prayers.  But they don’t because what is there for architects to add?  Nothing.  The job has all been done, by profane aerial designers.

Well, I don’t know.  I’m thinking as I go along here, but writing it anyway.  Which is all part of why I have this blog.  At this blog, I am allowed to be wrong.  This is a thinking allowed zone, you might say, a place where the thinking does not have to be done before the blogging begins.  This is, you might say, a profane blog.

Friday February 07 2014

This was one of many pictures I took this afternoon, following a most agreeable and tasty lunch at the Windmill, courtesy of Michael Jennings:

image

A classic church dwarfed by modernity.  And off the top of the picture there is more modernity that I did not include, a lot of it being what used to be called the NatWest Tower, or Tower Something Numerical, as it’s now called.  It took me a while to hunt down this particular church, but I finally found it.

In the foreground, Blackfriars Station, the one on the bridge.

Saturday February 01 2014

Definitely my favourite recent photography related photo:

image

Here via here.

Pity about the car.

Friday November 15 2013

It’s a technically terrible photo, back lit, in a way that focusses attention on the dirtiness of the shop window.  Reflections everywhere.  But, I still like it.  It’s a board game:

image

Photoed by me last weekend, in Tooting, on my way to a Do.

Blog and learn.

Conquer the Pillars of Islam
Craig Willy on Emmanuel Todd
Wedding photography (6): The Wedding and the Reception
Steven Pinker’s description of The Enlightenment
Are Christian social conservatives using the Tea Party to impose social conservatism?
Don’t vote Democrat!
Malta Day procession
Natalie Solent at Biased BBC
Emmanuel Todd’s latest book - in English
Another pub
Richard Dawkins on university debating games
The Monolith?
More redirection
Giant Jesuses
Scientology enthusiast is now Climate Change Minister
Defeating Islam (2): Conversion to Christianity will trump higher birth rates in Islamic countries
St Matthew reinterpreted
Christianity defined
Links to this and that
Everyone?
Everybody draw Mohammed every day!
God is not One
Gaddafi looking rather like Alan Rickman
How building St Peter’s Rome split the Catholic Church and how marzipan was invented in Luebeck
God is killing cinemas!
Quotes dump
Inappropriate?
Signs of the times in Belfast
God moves in mysterious ways
Truth is true
The impossibility of God but the possibility of Michael Flatley’s cure and of super-super-flees
Jesus above the keyboard instead of beyond it
“I will cause a boy that driveth a plough to know more of the scriptures than thou dost.”
“It’s only a parable!”
Modernity dwarfed by church
Crackers
Stuff God Hates
I’ve been busy today so here’s a nice picture of the tower of Westminster Cathedral
The Lord is watching
Fifty million Bible bombs
God explained
Underground art
Hear ye hear ye
Mark Holland on believing in something and believing in nothing
Personal choice
Richard Dawkins on the Muhammad cartoons affair
Islam was peaceful and tolerant until the Christians attacked it
Lost Bach
Glenn Gould on the hereafter
Emmanuel Todd (1): Anthropology explains ideology
Islam is evil - and that’s me carrying on normally
Top tips from Viz
Theodore Dalrymple is an Islamic Fundamentalist and so am I
A car called Jesus
Wafa Sultan
I won’t be doing any television myself in the near future but in the meantime have a watch of this
Those cartoons
A Happy Christmas to all my readers
Riotous assemblies
I am an atheist but I often prefer the Christians
iPods From Space
How can intelligent decent people be so badly mistaken?  And did 9/11 make you more opinionated?