Brian Micklethwait's Blog
In which I continue to seek part time employment as the ruler of the world.Home
Michael Jennings on On the rights and wrongs of me posting bits from books (plus a bit about Rule Utilarianism)
Darren on How the internet is cheering up Art
Michael Jennings on Marginal Eurostar economics
Michael Jennings on Marginal Eurostar economics
Natalie Solent on Union Jacks with colours played around with
Natalie Solent on Union Jacks with colours played around with
Brian Micklethwait on Union Jacks with colours played around with
Natalie Solent on Union Jacks with colours played around with
Valent Lau on The Poppies (1): What they look like
Alan Little on The Poppies (1): What they look like
Most recent entries
- Phone (and cash) box
- The Magic Flute at the RCM
- The Poppies (4): Bald Blokes photoing them
- On the rights and wrongs of me posting bits from books (plus a bit about Rule Utilarianism)
- Quota photo from Paris (also a selfie)
- How the internet is cheering up Art
- Marginal Eurostar economics
- Looking down through the see-through Tower Bridge walkway – but what about looking up through it?
- Cats – and technology
- Hot dog shadow selfie
- As found not-art
- The Poppies (3): People taking selfies
- The Poppies (2): The crowds
- Photographed flatness that doesn’t look flat
- The Poppies (1): What they look like
Other Blogs I write for
6000 Miles from Civilisation
A Decent Muesli
Adventures in Capitalism
Alex Ross: The Rest Is Noise
Another Food Blog
Antoine Clarke's Election Watch
Armed and Dangerous
Art Of The State Blog
Boatang & Demetriou
Burning Our Money
Chase me ladies, I'm in the cavalry
China Law Blog
Civilian Gun Self-Defense Blog
Coffee & Complexity
Communities Dominate Brands
Confused of Calcutta
Conservative Party Reptile
Counting Cats in Zanzibar
Deleted by tomorrow
Don't Hold Your Breath
Douglas Carswell Blog
Dr Robert Lefever
Englands Freedome, Souldiers Rights
Everything I Say is Right
Fat Man on a Keyboard
Ferraris for all
Freedom and Whisky
From The Barrel of a Gun
Gates of Vienna
Global Warming Politics
Greg Mankiw's Blog
Guido Fawkes' blog
Here Comes Everybody
Hit & Run
House of Dumb
Iain Dale's Diary
Jeffrey Archer's Official Blog
Jessica Duchen's classical music blog
Laissez Faire Books
Last of the Few
Libertarian Alliance: Blog
Liberty Dad - a World Without Dictators
Lib on the United Kingdom
Little Man, What Now?
Loic Le Meur Blog
L'Ombre de l'Olivier
London Daily Photo
Metamagician and the Hellfire Club
Michael J. Totten's Middle East Journal
More Than Mind Games
Mutualist Blog: Free Market Anti-Capitalism
My Boyfriend Is A Twat
My Other Stuff
Nation of Shopkeepers
Never Trust a Hippy
Non Diet Weight Loss
Nurses for Reform blog
Obnoxio The Clown
On an Overgrown Path
One Man & His Blog
Owlthoughts of a peripatetic pedant
Oxford Libertarian Society /blog
Patri's Peripatetic Peregrinations
Police Inspector Blog
Private Sector Development blog
Remember I'm the Bloody Architect
Setting The World To Rights
SimonHewittJones.com The Violin Blog
Sky Watching My World
Social Affairs Unit
Squander Two Blog
Stuff White People Like
Stumbling and Mumbling
Technology Liberation Front
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the blog of dave cole
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The Welfare State We're In
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we make money not art
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This and that
Category archive: Bits from books
From time to time I like to stick bits from books up here, usually quite short, but sometimes quite long.
With the short bits, there is no legal or moral problem. Fair use, etc. But with the longer bits, there might be a problem. Here’s how I operate. I put up whatever bit it is that I think deserves to be made much of, on the clear understanding that it might disappear at any moment. Because, if anyone associated with the book I have got my chosen bit from complains and says please remove it, I will do so, immediately.
Many might think that such persons would be being rather silly. I mean, what better way could there be to reach potential readers of the entire book in question than for readers of a blog, and a blog written by someone who already likes the book, to get to read a relatively small chunk of it? Win-win, surely. Because of course, I only put up big chunks of writing if I approve of what the chunks say.
But what if a publisher is trying to insist on the principle, that copyright damn well means what it says? Such a publisher might want to proclaim, and to be seen to proclaim, a no-tolerance attitude to the copying of bigger than small bits of any its books. Even if that particular book might be assisted by this particular recycled chunk being here, the larger principle might feel far more significant to the publisher. That principle being: If we allow this, where will it then stop?
And I get that. As I say, if any publisher or author did complain, for these kinds of reasons or for any other, then I would get it, and the bit from the book in question would at once vanish from this blog. So far, I’ve had no such complaints. Which could just be because they reckon this blog to be too insignificant to be worth risking a fight with. They wouldn’t have a fight, but they might have a rule about letting sleeping puppies, like this one, lie.
Whatever. All I am saying here is that if I put up a big bit of a book, and anyone connected to that big bit cries foul, then the big bit will immediately vanish from here, with no grumbling, or worse, self-righteous campaigning, attempts to mobilise other bloggers, etc. etc.
Think of all this as an example of Rule Utilitarianism. And I am myself a Rule Utilitarian. My libertarian beliefs are not the absurd claim that libertarianism is inscribed into the very physical fabric of the universe, an inherent fact of life itself, which we humans either recognise or fail to recognise, but which are there anyway. Tell that to the spider I just squashed into the pavement on my way home to write this. No, I like libertarianism because it works. Libertarianism is a set of basically fairly simply rules which all we humans either choose to live by or choose not to live by. If we choose to live by these rules, life is good, happy, comfortable and it gets better and better. If we don’t live by such rules, life goes to shit and stays there.
And here comes the Rule Utilitarian bit. Even if this particular bit of thieving, by the government or just by some bod like you or me, is very insignificant, and even if what the government or the bod like you or me wants to spend its or his or her ill-gotten gains on is wonderful, absolutely wonderful, my rule says: No. Not allowed. Don’t get into complicated discussions about just how little thieving is too little to be bothering about, or just how noble a noble project has to be for it to be noble enough to be financed by a spot of thieving, because that way lies the slippery slope we are now on, where the government gobbles up at least half of everything, to very little benefit for anyone other than itself. Stick to the rule. No thieving, no matter how petty its scale or how noble its supposed object.
So, I get Rule Utilitarianism. And if any publisher decides to inflict his Rule Utilitarianism, in the manner described above, upon me, I would get that, and act accordingly.
What got me wanting to spell all this out is that I have recently been reading Dominic Frisby’s excellent Bitcoin book, and I find myself wanting to put bits of it up here, quite longish bits. And in general, having just followed the link at the top of this and read some of them, I feel that postings of this sort are among the better things that I do here, and I want to do more of them. But, to all of the bits from books that will follow, I want to attach the above mentioned caveat about how the verbiage that follows may vanish without warning, and a link to this posting is the way to summarise what is going on in my head without me banging on for however many paragraphs there are here.
There I was, lying in the bath, listening to Radio 3. Some music had ended, and I was now being subjected to a programme which I do not usually listen to, called Words and Music. And I heard the actor Jim Broadbent saying these words, by Michel de Montaigne:
I take the first subject that chance offers. They are all equally good to me. And I never plan to develop them completely. For I do not see the whole of anything. (Nor do those who promise to show it to us.) Of a hundred members and faces that each thing has, I take one, sometimes only to lick it, sometimes to brush the surface, sometimes to pinch it to the bone. I give it a stab, not as wide, but as deep as I know how. And most often, I like to take them from some unaccustomed point of view. Scattering a word here, there another, samples separated from their context, dispersed, without a plan and without a promise, I am not bound to make something of them, or to adhere to them myself, without varying when I please, and giving myself up to doubt and uncertainty, and my ruling quality, which is ignorance.
Sounds like a blogger, doesn’t he? A blogger, that is to say, like me. Especially where he says “without a promise”. I keep saying that. Above all there is that “this is what it is and if you don’t like it you know just what you can do about it” vibe that so many bloggers give off. With Montaigne, we are arriving at that first moment in history when writing and publishing new stuff had become easy. Not as easy as it is when you blog, but a whole lot easier than it had been.
I transcribed the above quote from Broadbent’s reading of it. The punctuation is somewhat uncertain, and at one point assertively creative on my part. I added some brackets, around what is clearly a diversion from his main line of thought to which he immediately returns. It’s a sideswipe at others and it is then forgotten.
Such is the wonder that is the internet that I had little difficulty in tracking down the quote. It is near the beginning of Montaigne’s essay entitled “Of Democritus and Heraclitus”, in volume three of his essays.
The BBC used a more recent translation, which I much prefer the sound of, it being less antique and long-winded. And if Montaigne himself was also antique and long-winded, then I still prefer intelligibility to stylistic accuracy.
LATER: More about Montaigne, also emphasising the modern social media angle, here.
I have already quoted a couple of interesting bits from Bill Bryson’s excellent book, At Home. I have now finished reading this, but just before I did, I encountered some interesting stuff about paint (pp. 453-5):
When paints became popular, people wanted them to be as vivid as they could possibly be made. The restrained colours that we associate with the Georgian period in Britain, or Colonial period in America, are a consequence of fading, not decorative restraint. In 1979, when Mount Vernon began a programme of repainting the interiors in faithful colours, ‘people came and just yelled at us’, Dennis Pogue, the curator, told me with a grin when I visited. ‘They told us we were making Mount Vernon garish. They were right - we were. But that’s just because that’s the way it was. It was hard for a lot of people to accept that what we were doing was faithful restoration.
‘Even now paint charts for Colonial-style paints virtually always show the colours from the period as muted. In fact, colours were actually nearly always quite deep and sometimes even startling. The richer a colour you could get, the more you tended to be admired. For one thing, rich colours generally denoted expense, since you needed a lot of pigment to make them. Also, you need to remember that often these colours were seen by candlelight, so they needed to be more forceful to have any kind of impact in muted light.’
The effect is now repeated at Monticello, where several of the rooms are of the most vivid yellows and greens. Suddenly George Washington and Thomas Jefferson come across as having the decorative instincts of hippies. In fact, however, compared with what followed they were exceedingly restrained.
When the first ready-mixed paints came on to the market in the second half of the nineteenth century, people slapped them on with something like wild abandon. It became fashionable not just to have powerfully bright colours in the home, but to have as many as seven or eight colours in a single room.
If we looked closely, however, we would be surprised to note that two very basic colours didn’t exist at all in Mr Marsham’s day: a good white and a good black. The brightest white available was a rather dull off-white, and although whites improved through the nineteenth century, it wasn’t until the 1940s, with the addition of titanium dioxide to paints, that really strong, lasting whites became available. The absence of a good white paint would have been doubly noticeable in early New England, for the Puritans not only had no white paint but didn’t believe in painting anyway. (They thought it was showy.) So all those gleaming white churches we associate with New England towns are in fact a comparatively recent phenomenon.
Also missing from the painter’s palette was a strong black. Permanent black paint, distilled from tar and pitch, wasn’t popularly available until the late nineteenth century. So all the glossy black front doors, railings, gates, lampposts, gutters, downpipes and other fittings that are such an elemental feature of London’s streets today are actually quite recent. If we were to be thrust back intime to Dickens’s London, one of the most startling differences to greet us would be the absence of black painted surfaces. In the time of Dickens, almost all ironwork was green, light blue or dull grey.
Famously, the rise of the Modern Movement in Architecture was triggered by, among many other things, a revulsion against the excesses of Victorian-era decoration, especially architectural decoration. Decoration became mechanised, and thus both much more common and much less meaningful. What did all this mechanised decoration prove, what did it mean, when you could thrash it out with no more difficulty than you could erect a plain wall?
What the above Bryson quote strongly suggests, at any rate to me, is that something rather similar happened with colour.
Why is the overwhelming atmosphere of Modernist architecture and architectural propaganda so very monochrome, still. Part of the answer is that it was only recently learned how to do monochrome. Monochrome looked modern, from about 1900-ish onwards, because it was modern. Monochrome was the latest thing. Colour, meanwhile, had become much cheaper and had been used with garish nouveau riche excess, and there was a reaction to that also, just as there was to excessive decoration.
Chippendale most of us have heard of. But Rannie? Who is, or was, Rannie? Exactly.
Seven years ago now, I wrote a Samizdata piece about two-man teams. It still, I think, reads well, and it contained the following assertions:
Even when a single creative genius seems to stand in isolated splendour, more often than not it turns out that there was or is a backroom toiler seeing to the money, minding the shop, cleaning up the mess, lining up the required resources, publishing and/or editing what the Great Man has merely written, quietly eliminating the blunders of, or, not infrequently, actually doing the work only fantasised and announced by, the Great Man. Time and again, the famous period of apparently individual creativity coincides precisely with the time when that anonymous partner was also but less obtrusively beavering away, contributing crucially to the outcome, and often crucially saying boo to the goose when the goose laid a duff egg. If deprived, for some reason, of his back-up man, the Lone Genius falls silent, or mysteriously fails at everything else he attempts. ...
Now read this, from At Home, the Bill Bryson book I am currently reading. On pages 234-5, concerning Thomas Chippendale, the noted furniture maker, Bryson writes:
He was an outstanding furniture maker but hopeless at running a business, a deficiency that became acutely evident upon the death of his business partner, James Rannie, in 1766. Rannie was the brains of the operation and without him Chippendale lurched from crisis to crisis for the rest of his life. All this was painfully ironic, for as he struggled to pay his men and keep himself out of a debtor’s cell, Chippendale was producing items of the highest quality for some of England’s richest households, and working closely with the leading architects and designers - Robert Adam, James Wyatt, Sir William Chambers and others. Yet his personal trajectory was relentlessly downwards.
It was not an easy age in which to do business. Customers were routinely slow in paying. Chippendale had to threaten David Garrick, the actor and impresario, with legal action for chronic unpaid bills, and stopped work at Nostell Priory, a stately home in Yorkshire, when the debt there reached £6,838 - a whopping liability. ‘I have not a single guinea to pay my men with tomorrow: he wrote in despair at one point. It is clear that Chippendale spent much of his life in a froth of anxiety, scarcely for a moment enjoying any sense of security at all. At his death in 1779, his personal worth had sunk to just £28 2s 9d - not enough to buy a modest piece of ormolu from his own showrooms. ...
Rannie did not make the actual furniture, but he was essential to Chippendale in exactly the sort of way I describe.
It feels good to be so right.
I’ve been reading Bryson’s At Home: A Short History of Private Life, and very entertaining and informative it is too. Strangely, one of the best things about it for me was that he explained, briefly and persuasively, both the rise to global stardom and the fall from global stardom of British agriculture. The rise was a lot to do with the idea of crop rotation. I remember vaguely being told about this in a prep school history class, but although I did remember the phrase “crop rotation”, I didn’t care about it or about what it made possible.
Here is Bryson’s description of this key discovery:
The discovery was merely this: land didn’t have to be rested regularly to retain its fertility. It was not the most scinitillatingof insights, but it changed the world.
Traditionally, most English farmland was divided into long strips called furlongs and each furlong was left fallow for one season in every three - sometimes one season in two - to recover its ability to produce healthy crops. This meant that in any year at least one-third of farmland stood idle. In consequence, there wasn’t sufficient feed to keep large numbers of animals alive through the winter, so landowners had no choice but to slaughter most of their stock each autumn and face a long, lean period till spring.
Then English farmers discovered something that Dutch farmers had known for a long time: if turnips, clover or one or two other suitable crops were sown on the idle fields, they miraculously refreshed the soil and produced a bounty of winter fodder into the bargain. It was the infusion of nitrogen that did it, though no one would understand that for nearly two hundred years. What was understood, and very much appreciated, was that it transformed agricultural fortunes dramatically. Moreover, because more animals lived through the winter, they produced heaps of additional manure, and these glorious, gratis ploppings enriched the soil even further.
It is hard to exaggerate what a miracle all this seemed. Before the eighteenth century, agriculture in Britain lurched from crisis to crisis. An academic named W. G. Hoskins calculated (in 1964) that between 1480 and 1700, one harvest in four was bad, and almost one in five was catastrophically bad. Now, thanks to the simple expedient of crop rotation, agriculture was able to settle into a continuous, more or less reliable prosperity. It was this long golden age that gave so much of the countryside the air of prosperous comeliness it enjoys still today, ...
The fall of British agriculture was all mixed up with refrigeration, which enabled the wide open spaces of the late nineteenth century world to make masses of food and to transport it to hungry urban mouths everywhere before it went bad. Prices fell below what the farmers of Britain (where there were no wide open spaces by global standards) could match.
I’ve started reading Virginia Postrel’s The Future and Its Enemies, years after everyone else who has read it. I haven’t got very far yet, but I am delighted to discover that one of the Enemies that Postrel takes several cracks at is John Gray, that being a link to a crack that I took at Gray at Samizdata a while back.
And I see that Postrel, like me, does not confine herself to analysing and criticising Gray’s arguments, but notes also the cheapness of the tricks that Gray often uses to present his arguments.
What disguises the trickery, at least in the eyes of Gray and his followers, is the air of profundity that is regarded as being attached to the process of foreseeing doom and disaster. In truth, incoherent pessimism is no more profound than incoherent optimism, which is to say, not profound at all.
Says Postrel (p. 9):
Although they represent a minority position, reactionary ideas have tremendous cultural vitality. Reactionaries speak directly to the most salient aspects of contemporary life: technological change, commercial fluidity, biological transformation, changing social roles, cultural mixing, international trade, and instant communication. They see these changes as critically important, and, as the old Natinoal Review motto had it, they are determined to “stand athwart history, yelling, ‘Stop!’” Merely by acknowledging the dynamism of contemporary life, reactionaries win points for insight. And in the eyes of more conventional thinkers, denouncing change makes them seem wise.
Seem. Amen. I’m still proud of this in my piece about Gray, which makes that same point about the seeming wisdom of being a grump rather than a booster:
He trades relentlessly on that shallowest of aesthetic clichés, that misery is more artistic than happiness, that any old rubbish with a sad ending is artistically superior to anything with a happy ending no matter how brilliantly done, that music in a minor key is automatically more significant than anything in C major.
There are plenty more Gray references in Postrel’s book, if the Index is anything to go by and it surely is. My immediate future is bright.
From Stuff Matters by Mark Miodownik (pp. 80-81):
Given that literally half of the world’s structures are made from concrete, the upkeep of concrete structures represents a huge and growing effort. To make matters more difficult, many of these structures are in environments that we don’t want to have to revisit on a regular basis, such as the Oresund bridge connecting Sweden and Denmark, or the inner core of a nuclear power station. In these situations it would be ideal to find a way to allow concrete to look after itself, to engineer concrete to be self-healing. Such a concrete does now exist, and although it is in its infancy it has already been shown to work.
The story of these self-healing concretes started when scientists began to investigate the types of life forms that can survive extreme conditions. They found a type of bacterium that lives in the bottom of highly alkaline lakes formed by volcanic activity. These lakes have pH values of 9-11, which will cause burns to human skin. Previously it had been thought, not unreasonably, that no life could exist in these sulphurous ponds. But careful study revealed life to be much more tenacious than we thought. Alkaliphilic bacteria were found to be able to survive in these conditions. And it was discovered that one particular type called B. Pasteurii could excrete the mineral calcite, a constituent of concrete. These bacteria were also found to be extremely tough and able to survive dormant, encased in rock, for decades.
Self-healing concrete has these bacteria embedded inside it along with a form of starch, which acts as food for the bacteria. Under normal circumstances these bacteria remain dormant, encased by the calcium silicate hydrate fibrils. But if a crack forms, the bacteria are released from their bonds, and in the presence of water they wake up and start to look around for food. They find the starch that has been added to the concrete, and this allows them to grow and replicate. In the process they excrete the mineral calcite, a form of calcium carbonate. This calcite bonds to the concrete and starts to build up a mineral structure that spans the crack, stopping further growth of the crack and sealing it up.
It’s the sort of idea that might sound good in theory but never work in practice. But it does work. Research now shows that cracked concrete that has been prepared in this way can recover 90 per cent of its strength thanks to these bacteria. This self-healing concrete is now being developed for use in real engineering structures.
Maybe Miodownik is very good at explaining things, or maybe I am just ready to be learning this stuff. Probably both. I chose that excerpt because my average reader may not know about such things as bacteria which automatically repair concrete. But the truth is that I am almost embarrassed by how much I am reading that is new to me, or only vaguely known, as a sort of historical rumour.
I had no idea, to take just one example, who invented/discovered stainless steel, or where, or how. Now, I have a much better idea. The story is told on page 29 of this book, which I heartily recommend to all technological illiterates who would like not to be technological illiterates.
They were both as pristine and polished as life-size dolls recently removed from their cellophane boxes; rich-girl thin, almost hipless in their tight jeans, with tanned faces that had a waxy sheen especially noticeable on their foreheads, their long, gleaming dark manes with centre partings, the ends trimmed with spirit level exactitude.
I claim no expertise in the matter of the differences between male and female writers, but might not paragraphs like that have caused suspicions that “Robert Galbraith” was really a woman, even if the information had not been revealed on the front cover? It’s the detail. The waxy foreheads, the centre partings, trimmed like that. I don’t think a man would have gone into quite such detail, nor - in this age of male timidity about being anti-female – been as wonderfully rude about it.
I could be imagining all that. I don’t read much fiction by men either, and maybe the best men writers are just as exact about the women they describe and can be just as rude when doing it. And maybe most women writers would not refer to a spirit level in such a context. Really, I just liked it.
Christopher Seaman on conducting
3D printed baby in the womb
Don’t judge a new technology by its first stumbling steps
Alex on Quentin
Algernon Sidney sends for Micklethwait because Micklethwait is wise, learned, diligent, and faithful
New apostrophe-shaped footbridge in Hull
Lighter blogging here but not none
76 operas and a monument in the wrong place for Hermann the German
Emmanuel Todd quoted and Instalanched
Richard Dawkins on university debating games
Alex Ross on Hollywood film scores
Professor C. Northcote Parkinson on the Edifice Complex
Alex Ross on Sibelius
Lawrence H. White on the Scottish experience of free banking
“I will cause a boy that driveth a plough to know more of the scriptures than thou dost.”
John Carey on Shakespeare and the high-art/ popular-art distinction
Switching from dumb bombing to smart bombing
“I’ll build it with explosive bolts connecting the wings to the fuselage …”
If the Jews have been running the world they haven’t been doing it very successfully
Terence Kealey on the Wright brothers and their patent battles
Ed Smith on how baseball defeated cricket in America
Understanding is the booby prize exclamation mark
Will China fail?
A dreadful age
Richard Dawkins on the Muhammad cartoons affair
Is Jeremy Paxman a closet libertarian?